These parables are oftentaken out of context and misinterpreted, but they have much to teach us aboutGod’s work, Satan’s schemes, and our call to discernment.
First, Jesus asks, “Whatis the kingdom of God like? It is like a grain of mustard seed, which a mantook and planted in his garden; and it grew and became a great tree, and thebirds of the air lodged in its branches” (Luke 13:18-19). On the surface,this sounds like success—a tiny seed sprouting into a towering tree. Butsomething’s off. Mustard seeds grow into shrubs, not trees. This abnormalgrowth hints at distortion. The Jews knew their Scriptures: a mighty tree oftensymbolized a world power (Ezekiel 17:22-24; Daniel 4:20-22), and birds, as inthe parable of the sower (Luke 8:5, 12), represent evil—Satan and his forces(Matthew 13:19). Jesus isn’t picturing triumph here, but a kingdom infiltratedby falsehood.
Then He says, “Towhat shall I liken the kingdom of God? It is like leaven, which a woman tookand hid in three measures of meal until it was all leavened” (Luke13:20-21). Leaven, in Scripture, consistently symbolizes evil (Exodus 12:14-20;Luke 12:1). Think of the Pharisees’hypocrisy or Herod’s corruption (Matthew 16:12; Mark 8:15). A woman hidingleaven in meal suggests stealthy contamination, not godly influence. Theseparables, echoing Matthew 13, don’t show the kingdom conquering the world.Instead, they warn of Satan’s two-pronged attack: abnormality (the oversizedtree) and adulteration (the hidden leaven).
For context, Jesusspoke amid opposition. The synagogue ruler had just fumed over a Sabbathhealing, clinging to dead traditions. These parables counter that mindset:“Your rules won’t stop God’s kingdom, but Satan will distort it.” Historically,Israel rejected Christ, and during this church age, God’s program facesfailure—not in its ultimate victory, but in its present form. The mustard seedreflects “Christendom”—the visible, professing church—growing unnaturallylarge, like after Constantine, when the “Organized Church” became a politicalpower, not a humble “little flock” (Luke 12:32). Like birds, the false teachersnest in its branches.
The leaven showscorruption creeping in: Pharisees with empty rituals, Sadducees denying thesupernatural, Herodians bowing to Rome. Today the church battles similardistortions, such as legalism, skepticism, and compromise. Jesus isn’tcontradicting Himself here. He’d already called leaven evil (Luke 12:1). Nor dothese parables promise global permeation; population growth outpaced by truefaith. The kingdom’s seed often falls on barren soil, Satan sows counterfeits,and the net catches good and bad fish (Matthew 13). Yet, there’s hope: God’strue kingdom endures, despite the mess. These stories challenge the crowd, andus, to look beyond appearances. The religious leaders saw only theirtraditions; Jesus saw Satan’s schemes and God’s bigger plan.
What does this mean forus? We’re in a mixed age where truth and falsehood grow together. We mustdiscern the real kingdom from its counterfeits, not confusing size or influencewith godliness. Satan attacks with abnormality (prideful bigness) andadulteration (subtle lies). Our job isn’t to fix the whole tree or the meal butto be faithful, bearing true fruit in a crooked world, trusting God for thefinal harvest.
Closing Challenge
This week, examine yourfaith: Are you swayed by the “big tree” of flashy religion or the “leaven” ofwatered-down truth? Pick one area of your life, maybe a belief, habit, orinfluence, and test it against Scripture. Root out any distortion and commit toauthentic, humble faith. Be a seed of truth in a tangled world.
Prayer
Lord Jesus, thank Youfor revealing the kingdom’s reality of growth amid corruption. Open our eyes toSatan’s schemes and keep us from false traditions or lies. Help us bear truefruit, faithful to You, not the world’s show. Strengthen us to stand firm untilYour victory comes. Amen.
