InLuke 15, Jesus tells three parables about lost things. The first, the lostsheep, shows Jesus, the Good Shepherd, pursuing a foolish sinner far from God.The second, the lost coin, pictures a believer still in God’s house but hiddenin the dirt, perhaps useless to Him through carelessness, sin, neglect, ordistraction. The woman, a picture of the Holy Spirit, lights a candle, cleansthe house and finds it. This third parable, the Prodigal Son, portrays a childof God out of fellowship with the Father, a backslider who, through love forthe world, willfully chooses separation, reckless living, and ends in misery,enslaved to sin.
Theparable of the Prodigal Son reveals both the heartbreak of a child strayingfrom God and the boundless love of our Heavenly Father. This story speaks tobelievers like you and me, who, like the prodigal, may slide back into theworld, losing fellowship with God through our deliberate choices. Let’s explorethree lessons from the younger son’s journey:
First,the deliberate choice to stray in the younger son’s demand for his inheritance(v. 12), was a bold rejection of his father’s authority and presence, as ifsaying, “I’d rather have your wealth than you.” This wasn’t a careless mistakebut a willful choice to separate from his father, driven by a love for theworld’s pleasures. As believers, we can make similar choices, prioritizingworldly desires, such as materialism, status, or sinful pleasures, over ourrelationship with God. This backsliding begins in the heart, where we value“the far country” over the Father’s house. Scripture warns, “The wages ofsin is death” (Romans 6:23). Choosing the world over God breaks ourfellowship with Him, setting us on a path away from His love and purpose.
Second,notice in verse 13 how this reckless path led to ruin. The son “wasted hispossessions with prodigal living” in the far country. His reckless lifestyle, squanderinghis inheritance on fleeting pleasures, led to spiritual and physical poverty.This mirrors the backslider who, having given their substance (time, talents,devotion) to the world, ends up enslaved to sin. The son’s love for the worldpromised freedom but delivered bondage, leaving him isolated and desperate.Isaiah 55:2 asks, “Why do you spend your money for what is not bread, andyour wages for what does not satisfy?” As believers, we risk wasting God’sgifts when we chase what cannot fulfill us. The world’s husks and its emptypromises leave our souls starving, far from the Father’s provision. (ReadGalatians 6:7-8). “Sowing to the flesh reaps corruption”.
Byverses 14-16, the son experiences the misery of broken fellowship. A faminestrikes, his resources are gone, and he’s reduced to feeding pigs, longing toeat their food, with “no one giving him anything.” Having given hissubstance, he now gives himself, becoming a bondslave to a citizen of the farcountry. This is a picture of sin’s enslavement (v. 15). This is the misery ofa believer out of fellowship with God: spiritually lost, dissatisfied, and cutoff from the Father’s care. Yet, even in this despair, there’s hope. The son’smisery prepares him to remember his father’s goodness, a reminder of Romans2:4: “God’s kindness leads us to repentance”. Our Father waits torestore us when we turn back, ready to renew our fellowship with Him.
Thisparable should challenge us as believers to examine our fellowship with God.Are we, like the prodigal, drifting into the far country, choosing the world’sallure over our Father’s presence? Have we made deliberate choices that lead toreckless living, wasting God’s gifts and landing in spiritual misery? The goodnews is that our Father’s love never wavers. He longs to restore us, just asthe father welcomed his son home.
Godbless!
