Psalm 129 is the tenth of the “Ascent Songs” or “Pilgrim
Psalms”. The destruction of Jerusalem by the Babylonians was described by the
prophets as "plowing" (vv. 3-4; Isa. 51:23; Mic. 3:12; Jer.
26:17-18), so this psalm was probably written after the exiles returned to the
land. There they were surrounded by enemy people who hated them, so the theme
was appropriate. The psalmist speaks for the nation and states that, no matter
how severe the persecution, nothing can destroy the people of Israel. But God's
church has also suffered severe persecution throughout the centuries, and
faithful individual Christians face personal hostility. "Yes, and all
who desire to live godly in Christ Jesus will suffer persecution" (2
Tim. 3:12). How should we respond to suffering?
First, we must accept the reality of suffering in this
world (vv. 1-2). Persecution is not something "strange" in the life
of either Israel or the church (1 Peter 4:12). When the Lord called Abraham, He
revealed that some would bless the Jews and others curse them (Gen. 12:1-3).
Isaac was persecuted by Ishmael (Gen. 21:8-21; Gal. 4:21-31), and the Jews were
terribly oppressed in Egypt (Hos. 11:1). However, the more they were
persecuted, the more they increased (Ex. 1:9-14), and there the family of Jacob
was molded into the nation of Israel. Israel has suffered more than any nation
in history, yet Israel has not been destroyed!
Secondly, we cannot avoid suffering, but we can benefit
from it (vv. 3-4). As you read these verses, you can almost feel the sharp
cutting edges of the plow. Their enemies treated Israel like dirt and walked on
them! Some students see in the plowing image a picture of prisoners being
whipped, leaving long deep gashes on their backs. If that is a part of the
picture, then our Lord endured the same suffering. Isaiah 53:5 prophesied
specifically about Christ suffering: “But He was wounded for our
transgressions, He was bruised for our iniquities; The chastisement for our
peace was upon Him, And by His stripes we are healed.” The nation of Israel has been plowed long,
deep, and often, but what a harvest of blessing it has brought to the world!
The day came when God cut the cords that tied the oxen to the plow, and then
Israel was free (see 124:7). The exiles returned to their homes wiser and
better people because they had felt the pain of the plow. Instead of blaming
God for their suffering, they confessed, "The Lord is righteous" (v.
4).
The plowing image is a good one for believers today, for it
reminds us that there can be a glorious harvest, but it depends on the seeds
that we plant. Of itself, suffering does not produce blessing. If we plant
seeds of hatred and resentment, then suffering will produce bitterness. But if
we plant faith, hope, love, and the precious promises of the Word, then the
harvest will bless us and help others, and it will bring glory to God. (See 1
Peter 4:12-19.) God permits people to treat us like dirt, and we must accept
it, but we have the privilege of transforming it by the grace of God into
character that honors the Lord.
Finally, in verses 5-8, we learn from Israel to commit our
suffering to the LORD. The psalmist prayed that those who hated Zion would
perish quickly like the useless grass on the roof. But why would anybody want
to hate the Jews? The most logical answer is that Satan hates Israel and has
always been at war with her (see Rev. 12). Satan is also at war with the church
(John 15:18-25; 17:14; 1 John 3:13). But God has always proven to preserve His
people and when no one would say blessings upon Israel they could still say; "We
bless you in the name of the Lord" (v. 8), because Israel has brought
to the world the knowledge of the true and living God, the Scriptures, and the
Savior. "Salvation is of the Jews" (John 4:22).
Remember it is our suffering that gives us the greatest opportunities
to “manifest the life of Christ in our mortal flesh” (2 Corinthians
4:7-18).
God bless!
