Psalm 77 appears to be a companion Psalm to 74, which also lamented the destruction
of Jerusalem and the captivity of Israel. Both deal with the Lord's apparent
rejection of His people (Psalm 74:1; 77:7), and both look for renewed hope back
to the Exodus (Psalm 74:12-15; 77:16-19). When Jerusalem fell, many Jews were
slain and many were taken captive to Babylon. Asaph may have been in Jeremiah's
"circle" and left behind to minister to the suffering remnant (Jer. 30-40).
But Asaph himself was suffering as he lay in bed at night (vv. 2, 6) and
wrestled with the meaning of the terrible events he had witnessed. In this Psalm,
he described how he moved from disappointment and despair to confidence that
the Lord would care for His people.
In verses 1-9, in the night Asaph is experiencing despair. Unable to sleep, Asaph
began by praying (vv. 1-2), then moved into remembering (vv. 3-6), and finally
found himself questioning (vv. 7-9). In times of crisis and pain, prayer is the
believer's natural response, and Asaph reached out his hands in the darkness
and cried out to the Lord. He was God's servant and had led the people in
worship in the temple, yet he found no comfort for his own heart. When he
remembered the Lord and pondered the matter (v. 3; see Ps. 77:6, 11-12), he
only groaned, for it seemed that the Lord had failed His people.
But had He? Wasn't the Lord being faithful to His covenant and chastening Israel
for their sins? Their very chastening was proof of His love (Prov. 3:11-12).
Asaph remembered the former years when Israel enjoyed God's blessing, and he
also recalled the songs he had sung at the temple (v. 6), even when on duty at
night (Ps. 134; Ps. 42:8; 92:2; Job 35:10). He had lifted his hands in the sanctuary
and received the Lord's blessing, but now he lifted his hands and received
nothing.
I couldn’t help but think how these very things are happening to our beloved
America. The foundations of truth, righteousness, and justice have been undermined
and destroyed. The pagans have taken over our educational institutions, our
media, our government, our military, and even our churches for the most part.
Now, imagine the Russian or the Chinese armies are at our borders, and we are
defenseless. I’m sure we would lay awake at night in our beds and be asking some
of these same questions that both Asaph and even Habakkuk the prophet ask
during the same time. Remember Jeremiah was prophesying the total destruction
of Jerusalem and he was telling the people to surrender, or they would be destroyed
and die.
It isn't a sin to question God, for both David and Jesus asked the Lord the same
question (Psalm 22:1; Matt. 27:46), but it is a sin to demand an immediate
answer or to suggest that God needs our counsel (Rom. 11:33-36). Asaph asked
six questions, all of which dealt with the very character and attributes of
God.
Has God rejected us? No! He is faithful to His Word (Lam. 3:31-33).
Will
God ever again show favor to Israel? Yes! (Ps. 30:5. Isa. 60:10)
Has
God’s unfailing love vanished forever? No! (Jer. 31:3)
Have
God’s promises failed? No! (1 Kings 8:56)
Has
God forgotten to be gracious? No! (Isa. 49:14-18)
Is
God so angry, He has shut up His compassions? No! (Lam. 3:22-24)
It has well been said that we should never doubt in the darkness what God had told
us in the light, but Asaph was about to do so. No matter what God’s hand is
doing in our lives, His heart has not changed. We need to always remember that
God still loves us and always will (Romans 8:35-39).
God bless!
