Psalm 95 is a wonderful hymn that begins by giving us an
invitation to “come” and worship (1-7a) but ends giving us a warning (7b-11). Psalms
93 and 95-100 are a group of psalms that are called theocratic psalms. They are
about the kingship of God over His people Israel and His sovereign rule over
all the earth. Some commentators believe these psalms were written or adapted
for the dedication of the second temple which the Jewish people rebuilt after
they had been released from their captivity in Babylon.
It was an occasion for rejoicing, thanksgiving and praise
but it was a time they needed to be reminded they had been gathered into the
land once before and had been thrown back out again because of their sin. What
if that should happen again? In looking for a sermon-song to convey that idea,
the godly compiler hit on the poem we now know as Psalm 95. It is included in
the Hebrew hymnbook as an anonymous psalm, but in Hebrews 4:7 it is quoted as a
psalm of David.
This psalm could easily have come from the pen of David and
been included in the selection of inspired songs because of its obvious
suitability to the occasion. If the Holy Spirit quotes the psalm as being
Davidic, that should be enough. So, let us leave the authorship with David and
the adaption with some anonymous compiler, led by the Spirit of God to include
this long-forgotten poem of David in this particular collection. The compiler
himself might not even have been sure that David was the original author of the
poem he found so perfectly suitable to his purpose and, for that reason, might
have left it anonymous. But the Holy Spirit later tells us it was David's.
Some believe that Psalm 95 was written to celebrate the
annual Feast of Tabernacles, which was a joyful event as the people looked back
on their ancestors' wilderness wanderings, looked around at the bountiful
harvest, and looked up to give thanks to the Lord (Lev. 23:33-44). It has been suggested
that this psalm was written for this feast after the exiles returned to Judah
from Babylon. Certainly verses 8-11 would remind them of those wilderness
years, but they are quoted in Hebrews 3:7-4:13 and applied to believers today.
The church must take heed to what happened to Israel (see 1 Cor. 10:1-13). As
the psalmist calls God's people to celebrate the Lord, he gives us three
admonitions to obey.
First in verses 1-5, the
psalmist invites us to come and praise the Lord. He tells us both how we should
praise Him (vv. 1-2) and why we should praise Him (vv. 3-5). This is communal
praise, not individual, although both are important. Our praise should be
joyful and enthusiastic. He even commands us to shout (v. 1) and be wholly
focused on the Lord. The verb "come" in verse 2 means "to
go to meet God face-to-face, to be in His presence." Today, we as believers
do this through Jesus Christ (Heb. 10:19-25). We should be thankful in our
praise as we extol the Lord for His great mercies.
The psalmist also tells us why
we should praise Him (v. 3). Our God is great and above the false gods of this
world (Psalms 81:8; 92:8; 93:4; 96:4; Ex. 18:11). After His ascension to
heaven, Jesus Christ was enthroned "far above all" (Acts 2:33; Eph.
1:19-23; Phil. 2:9-11; Col. 1:15-18), and nothing can separate us from His love
(Rom. 8:37-39). He is our "great God and Savior" (Titus 2:13)
and we should delight in praising him. But our God is also the Creator of the
universe and controls all things (vv. 4-5). The depths of the sea and the
earth, and the heights of the mountains all belong to Him, and He knows what is
going on in the waters as well as on the earth.
The pagan nations had gods
and goddesses for different parts of creation; the seas, the land, the mountain
peaks, the sun, moon and stars, the storms, the crops, but our God is King over
all.
It’s no wonder we praise Him
today and every day!
God bless!
