‘And around the throne, on each side of the throne, are four living creatures, full of eyes in front and behind: the first living creature like a lion, the second living creature like an ox, the third living creature with the face of a man, and the fourth living creature like an eagle in flight.’ (4:6b-7)
Often ancient thrones were constructed so they looked as if they rested on creatures. For example, King Solomon had lions’ heads protruding from his throne (1 Kings 10:20), and we see something like that here. These creatures, however, have characteristics of the highest order of angels, the cherubim. They have wings and different faces representing different aspects of God. One is like a lion-a symbol of royalty; one, an ox, a symbol of strength; another, the face of a man, indicating intelligence; and still another, an eagle, having the ability to act swiftly. All these attributes find their perfection in God. Not only do these creatures enhance God’s throne and co-ordinate praise to the one seated on the throne, but their symbolism suggests that God’s throne rests on royal decree; he alone has the wisdom to do what is right, the power to bring it about and to do so swiftly all at the right time and in the right way for the sake of his people.
