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The Dreams of Pharaoh

Read Genesis 40:1–41:36. How are the dreams of Pharaoh related to

the dreams of the officers? What is the significance of this parallel?

The providential character of the events continues. Over time, Joseph

is put in charge of the prisoners, two of whom happen to be former

officers of Pharaoh, a butler and a baker (Gen. 41:9–11). They are

both troubled by dreams that they cannot understand, because “there

is no interpreter” (Gen. 40:8). Joseph, then, interprets their respective

dreams.

In a parallel to the two officers’ dreams, Pharaoh also has two

dreams, which no one can interpret (Gen. 41:1–8). At that moment

the butler providentially remembers Joseph and recommends him to

Pharaoh (Gen. 41:9–13).

In a parallel to the other dreams, Pharaoh, like the officers, is trou-

bled, and, like them, reveals his dreams (Gen. 41:14–24), and Joseph

interprets them. Like the officers’ dreams, Pharaoh’s dreams display

parallels of symbols: the two series of seven cows (fat and gaunt) just

as the two series of heads of grain (plump and thin) represent two series

of years, one good and one bad. The seven cows parallel the seven

heads of grain, repeating the same message, an evidence of their divine

origin, just like Joseph’s dreams (Gen. 41:32; compare with Gen. 37:9).

Though Joseph is the one who interpreted the dream for Pharaoh,

Joseph makes certain that Pharaoh knows that it was God, Elohim,

who showed the king the things that He, God, was going to do (Gen.

41:25, 28). It seems, too, that Pharaoh got the message because, when

he decided to appoint someone to be over the land, his argument was

as follows:

“ ‘Inasmuch as God has shown you all this, there is no one as dis-

cerning and wise as you. You shall be over my house, and all my people

shall be ruled according to your word’ ” (Gen. 41:39, 40, NKJV).

How fascinating: thanks to God, Joseph goes from ruler over

Potiphar’s house to ruler over the prison to ruler over all of Egypt. What

a powerful story about how, even amid what look like terrible circum-

stances, God’s providences are revealed.

How can we learn to trust God and cling to His promises when

events don’t appear providential at all, and indeed, God seems

silent?