Listen

Description

I Shall See God

Read Job 19:25–27 and compare it with John 1:18 and 1 Timothy

6:16. When and under what circumstances was Job expecting to

“see God”?

Life is not fair. We see this especially when we see the “good” suf-

fering and the “unrighteous” prospering (see Ps. 73:12–17 and Mal.

3:14–18). For example, Job was “blameless and upright” and “feared

God and shunned evil” (Job 1:1, NKJV). Even so, God allowed Satan to

afflict him in several disastrous ways. Physically, his body was ravaged

by painful disease (Job 2:1–8). Materially, he lost large portions of his

livestock and properties (Job 1:13–17). Within his household, he lost

his servants and even his own children (Job 1:16, 18). And emotionally,

he was surrounded by friends who accused him of being an impenitent

sinner who deserved what he was facing (Job 4:1–5:27, Job 8:1–22,

Job 11:1–20, etc.). Even his own wife stated, “ ‘Do you still hold fast

to your integrity? Curse God and die!’ ” (Job 2:9, NKJV).

Job did not realize that he had become the epicenter of a deep cos-

mic struggle between God and Satan. Afflicted by those struggles, Job

regretted his own birth and wished that he had never been born (Job

3:1–26). Yet, his unconditional faithfulness to God is well expressed

in the words “ ‘Though He slay me, yet will I trust Him’ ” (Job 13:15,

NKJV). Even imagining that soon his life would end, he kept his assur-

ance that death would not have the final word. With strong conviction

he stated that although he would die, his Redeemer would one day stand

up and he, Job himself, would see God in his own flesh (Job 19:25–27).

“This is an unmistakable glimpse of the resurrection.”—The SDA Bible

Commentary, vol. 3, p. 549.

What a glorious hope in the midst of such a tragedy! Surrounded

by sickness and pain, economic collapse, social reproach, and emo-

tional breakdown, Job could still anticipate the day when he would

rise from the dead and behold his beloved Redeemer. Actually, Job’s

statement about the resurrection was filled with the same assurance

as found centuries later in Martha’s utterance to Jesus: “ ‘I know

that he [Lazarus] will rise again in the resurrection at the last day’ ”

(John 11:24, NKJV). Job, like Martha, had to claim this promise by

faith, even though, unlike Job, Martha would soon be given powerful

empirical evidence for her belief.

How can we learn to trust God even amid the harsh unfairness

of life?