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Granada in the winter of 1066 was not supposed to end like this. If you had asked a court poet, a tax collector, or a Jewish merchant counting bolts of cloth in the souk, they would have told you that the age was precarious but workable, dangerous but dazzling. Al-Andalus still wore the reputation of refinement like a borrowed robe, a land where Arabic verse sparkled, Jewish scholarship flourished, and Christian kingdoms loomed at a safe distance, for the moment. The brochures had not yet been printed, but the legend was already forming. A Golden Age, people would later call it, a time of convivencia, the sort of word that sounds better the further away one gets from the blood.