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Previously, we established the premise that Justice is giving right operation to others (or, if you prefer, giving to each person what is their legitimate due), that rights are the object of Justice, and that (in keeping with the understanding that Justice flows outward unto a multitude) we should understand rights as being things had by others, rather than simply considering them as things which we possess ourselves.
This isn't — or shouldn't — be a particularly novel notion, and it isn't something that I invented out of whole cloth for the sake of making a point. This view of what Justice i
