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How does the Orthodox Church understand the relationship between Scripture and tradition?

What happens if someone tries to interpret Scripture apart from tradition?

What does it mean that Communion is a union of the bridegroom and the bride?

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Rev'd Archpriest Michael Butler has been a priest for 30 years, serving parishes in Michigan and Ohio. He has a BA in archetypal psychology, an MA in theology, and a PhD in church history & patristics. He has taught at university and trained men for the diaconate. He has worked with the Foundation for Research in Economics and the Environment (Bozeman, MT), the Liberty Fund (Indianapolis, IN), and the Acton Institute (Grand Rapids, MI) on interdisciplinary work in environmentalism, economics, religion, literature, philosophy, politics, social justice, and natural law. For 30 years he has been interested in men’s work, especially in the areas of rites of passage, masculine archetypes, sacred space/time, and initiation. He is always looking for ways that traditional Orthodox psychology, spirituality, and practice can help everyone today become the best they can be. He is married to Annette, his wife of 40 years, and has two grown sons. When he's not at home, or at church, or in conversation with someone over coffee, he'll likely be at the gym, pumping iron.

Recommended reading from Fr. Michael Butler:

The Orthodox Faith: Volume I–IV by Fr. Thomas Hopko — a concise, practical overview of doctrine, worship, and spirituality. -

https://www.oca.org/orthodoxy/the-orthodox-faith

Orthodoxy and Natural Law — Lecture / writing by Fr. Michael Butler himself -

https://rlo.acton.org/archives/56420-fr-michael-butler-orthodoxy-and-natural-law.html

The Spiritual Life and How to Be Attuned to It by St. Theophan the Recluse — a deeply pastoral guide to Orthodox spirituality. -

https://www.amazon.com/Spiritual-Life-How-Be-Attuned/dp/0938635360

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