240811.zohar hasulam vaetchnan p.30-31 , par.78-81
Vaetchanan: Verse 78
שְׁמַע יִשְׂרָאֵל יְיָ' אֱלֹהֵינוּ יְיָ' אֶחָד, דָּא אִיהוּ יִחוּדָא חַד. בָּרוּךְ שֵׁם כְּבוֹד מַלְכוּתוֹ לְעוֹלָם וָעֶד, הָא יִחוּדָא אַחֲרָא, לְמֶהֱוֵי שְׁמֵיהּ רָזָא חַד. וְרָזָא דָּא, יְיָ' הוּא הָאֱלֹהִים, דָּא כְּתִיב, כַּד אִינּוּן בְּיִחוּדָא חַד.
"Hear (Sh'ma), O Yisrael, Hashem our Elohim, Hashem is one" (Devarim 6:4) is one meditation (lit. 'unification'), and 'Blessed be the name of the glory of His kingdom forever and ever' is another meditation, so that His Name, WHICH IS MALCHUT CALLED NAME, should be of the same secret. According to this secret of "Hashem, He is the Elohim" (I Melachim 18:39), YUD HEI VAV HEI, WHICH IS ZEIR ANPIN, IS MALCHUT CALLED ELOHIM. This is written WHEN ZEIR ANPIN AND MALCHUT are unified together. HENCE, "SH'MA YISRAEL" IS THE SECRET OF YUD HEI VAV HEI, AND, 'BLESSED BE THE NAME OF THE GLORY OF HIS KINGDOM FOREVER AND EVER' IS THE ELOHIM.
Vaetchanan: Verse 79
וְאִי תֵּימָא, אִי הָכִי כְּגַוְונָא דִּכְתִּיב יְיָ' אֶחָד וּשְׁמוֹ אֶחָד, לָאו אִיהִי יְיָ' הוּא הָאֱלֹהִים, דְּאִי כְּתִיב יְיָ' וּשְׁמוֹ הוּא אֶחָד, הֲוֵינָא אַמְרֵי הָכִי, לָא כְּתִיב אֶלָּא יְיָ' אֶחָד וּשְׁמוֹ אֶחָד, וְאִצְטְרִיךְ לוֹמַר בְּגַוְונָא דָּא, יְיָ' הוּא הָאֱלֹהִים הוּא, וְיִתְחֲזֵי יְיָ' אֶחָד וּשְׁמוֹ אֶחָד.
You may say that in that case THE MEDITATION OF SH'MA AND 'BLESSED BE...' resembles the verse, "Hashem shall be one, and His name One" (Zecharyah 14:9), which is not equal to, "Hashem, He is the Elohim." For had it been written, 'Hashem and His name shall be one' we would say so THAT IT EQUALS, "HASHEM, HE IS THE ELOHIM," BUT it is not written so but, "Hashem shall be one, and His name One." IN THAT CASE it should have said thus: 'Hashem is, the Elohim is,' and it would equal, "Hashem shall be one, and His name One." BUT SINCE IT IS NOT WRITTEN SO, BUT, "HASHEM, HE IS THE ELOHIM" IT IS NOT SIMILAR TO, "HASHEM SHALL BE ONE, AND HIS NAME ONE." HOW CAN WE CLAIM THAT THE MEDITATION OF "SH'MA" AND 'BLESSED BE...,' WHICH ARE TWO MEDITATIONS, LIKE "HASHEM SHALL BE ONE, AND HIS NAME ONE," IS EQUAL TO, "HASHEM, HE IS THE ELOHIM"?
Vaetchanan: Verse 80
אֶלָּא כֺּלָּא חַד, דְּכַד אִתְאַחֲדָן תְּרֵין שְׁמָהָן אִלֵּין, דָּא בְּיִחוּדָא חַד, וְדָא בְּיִחוּדָא חַד, כְּדֵין תְּרֵין שְׁמָהָן אִלֵּין אִתְעָבֵידוּ חַד, וְאִתְכְּלִילָן דָּא בְּדָא, וַהֲוֵי כֺּלָּא שְׁמָא שְׁלִים בְּיִחוּדָא חֲדָא, וּכְדֵין יְיָ' הוּא הָאֱלֹהִים, דְּהָא כְּדֵין אִתְכְּלִיל כֺּלָּא דָּא בְּדָא לְמֶהֱוֵי חַד, וְעַד דְּאִתְיַיחֲדוּ כָּל חַד דָּא בִּלְחוֹדוֹי וְדָא בִּלְחוֹדוֹי, לָא אִתְכְּלִילוּ דָּא בְּדָא, לְמֶהֱוֵי כֺּלָּא חַד.
HE ANSWERS, Everything is one; THE MEDITATION OF "SH'MA" AND 'BLESSED BE...,' THE SECRET OF "HASHEM SHALL BE ONE" IN "SH'MA" AND "HIS NAME ONE" IN 'BLESSED BE...' ARE ONE WITH "HASHEM, HE IS THE ELOHIM." For when these two names are unified - YUD HEI VAV HEI, WHICH IS ZEIR ANPIN, TOGETHER WITH ELOHIM, WHICH IS MALCHUT, the one by one meditation, WITH THE MEDITATION OF "SH'MA YISRAEL," and the other by another meditation, NAMELY THE MEDITATION OF, 'BLESSED BE...,' or when the two names become one and are mutually included in each other and everything becomes one complete name, then IT IS WRITTEN, "Hashem, He is the Elohim." For then everything is included in each other to be one. But before they are unified each on its own, they cannot be mutually included to be all one, IN SUCH A WAY THAT "HASHEM SHALL BE ONE, AND HIS NAME ONE" IS NOT EQUAL TO "HASHEM, HE IS THE ELOHIM," BUT THE LATTER IS THE RESULT OF THE FORMER, AS EXPLAINED.
Vaetchanan: Verse 81
כְּלָלָא דְּכָל אוֹרַיְיתָא, הָכִי הוּא וַדַּאי, דְּהָא אוֹרַיְיתָא אִיהִי תּוֹרָה שֶׁבִּכְתָּב, וְאִיהִי תּוֹרָה שֶׁבְּעַל פֶּה. תּוֹרָה שֶׁבִּכְתָּב, דָּא הוּא דִּכְתִּיב יְיָ.' תּוֹרָה שֶׁבְּעַל פֶּה, דִּכְתִּיב הָאֱלֹהִים. וּבְגִין דְּאוֹרַיְיתָא אִיהִי רָזָא דִּשְׁמָא קַדִּישָׁא, אִקְרֵי הָכִי.
The generality of the whole Torah, NAMELY THE WRITTEN TORAH AND THE ORAL TORAH TOGETHER, is surely that way, for the Torah is the Written Torah and is the Oral Torah. The Written Torah is as it is written, "Hashem," NAMELY ZEIR ANPIN; the Oral Torah is as it is written, "the Elohim," WHICH IS MALCHUT. Since the Torah is the secret of the Holy Name it is therefore called thus, THE ONE IS CALLED YUD HEI VAV HEI AND THE OTHER THE ELOHIM.
