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JesusX30 Challenge—Scene 27: THE ULTIMATE VICTORY

@TysonPutthoff | #JesusX30Challenge #JesusX30 #JX30Challenge

 

1. Key Texts

• Matthew 28

• Mark 16

• Luke 24

• John 20–21

• 1 Corinthians 15 (theological reflection)

2. Date & Place

• Spring 29 AD, the third day after Jesus’ crucifixion.

• Locations: the garden tomb near Golgotha, the roads around Jerusalem, private homes, and Bethany.

• Early morning discovery by women, followed by multiple resurrection appearances throughout the day.

3. Main Account

A. The Empty Tomb (Early Sunday Morning)

• Women—Mary Magdalene, Joanna, and others—arrive with spices to complete burial.

• Stone rolled away; body gone; linen cloths folded.

• Angelic messengers: “Why do you seek the living among the dead?”

• First witnesses are women—historically unlikely, showing authenticity.

B. Mary Magdalene’s Encounter (John 20)

• Mary remains, grieving; assumes theft.

• Jesus speaks her name—recognition through relationship.

• “Do not cling to me”—invitation into a new phase of mission, not nostalgia.

C. Peter & John Investigate (John 20)

• They run to the tomb; evidence suggests not theft but authority and intention.

• Belief begins before understanding fully forms.

D. The Road to Emmaus (Luke 24)

• Two disciples walk in discouragement: “We had hoped…”

• Jesus interprets Scripture; recognition comes in the breaking of bread.

• Revelation leads to mission—they hurry back to Jerusalem.

E. Appearance to the Disciples (Luke 24; John 20)

• Behind locked doors, Jesus greets them with “Peace.”

• Shows wounds, eats with them—bodily resurrection, not apparition.

• Fear meets presence; panic meets peace.

F. Thomas’ Encounter (John 20)

• Thomas doubts; Jesus invites him to touch the scars.

• “My Lord and my God”—the most explicit confession of Jesus’ divinity in the Gospels.

• Blessing for future believers: faith rooted in trustworthy witness.

G. Resurrection Body & Scars

• Jesus is physical yet transformed—continuity and new creation.

• Scars remain visible: suffering is not erased but redeemed.

4. Main Point

• The resurrection is not resuscitation—it is new creation breaking in.

• Death, the greatest power in the ancient world, has been confronted and overturned.

• The risen Jesus meets people personally, restoring hope and calling them into mission.

• This moment reveals that the Kingdom advances not through spectacle, but through renewed lives.

5. Exegetical Insight

• “Why seek the living among the dead?” echoes prophetic patterns of renewal (Isa 25:8).

• Jesus as “firstfruits” (1 Cor 15:20) frames resurrection as the beginning of a cosmic harvest.

• Clothing left behind in order suggests sovereignty—Jesus rises by his own authority.

• Recognition in Emmaus occurs in breaking bread—a reversal of Genesis: eyes opened now to glory, not shame.

6. Reflection Questions

• Where am I still “seeking the living among the dead”—clinging to what God has moved beyond?

• How might Jesus be speaking my name in places of grief or confusion?

• What Emmaus road am I walking—and how might Christ be beside me unnoticed?

• Do I live as if resurrection is an event in the past or a reality transforming the present?

7. Action Step / Challenge

• Look for one “resurrection sign” this week—an unexpected place where renewal is happening.

• Practice resurrection vision: reframe one disappointment through hope rather than despair.

• Share one act of courage, forgiveness, or restoration as a way of living the resurrection story forward.

 

Buy the books! 

This 30-day challenge is based on my book trilogy entitled Jesus: The Strategic Life and Mission of the Messiah and His Movement (3 Volumes, Hekhal Publishing Co., 2025).

You can buy or borrow the trilogy at:

Hekhal Publishing Co. (look for free samples of each book as well)

Jesus, vol. 1

Jesus, vol. 2

Jesus, vol. 3

Amazon (print or ebook)

Barnes & Noble (print or ebook)

Hoopla (borrow)

Many more booksellers worldwide!