As Peter preached the first sermon on Pentecost, he could hardly have imagined that he was shaping a Catholicism—a new way of life in Christ for all people—that would become Roman. There was nothing Roman about Jesus’ life until His saving death. The cross, Christianity’s central symbol, was a Roman execution device. But the fact that Rome supplied the cross that redeemed mankind is not the cause of Catholics’ intense veneration of the city, which began just a few decades after Peter’s first sermon. David Bonagura has more.
Further Reading
Guest Info
David G. Bonagura, Jr. is the author, most recently, of 100 Tough Questions for Catholics: Common Obstacles to Faith Today, and the translator of Jerome’s Tears: Letters to Friends in Mourning. An adjunct professor at St. Joseph’s Seminary and Catholic International University, he serves as the religion editor of The University Bookman, a review of books founded in 1960 by Russell Kirk.
