Virtue Description:
Today, we are talking about mercy or Misericordia, which literally translates to “a heart for the miserable.”
Mercy is love made active, the movement of charity that responds to suffering not merely with pity, but with a deliberate act of the will to relieve it in accord with justice and truth. It is distinct from the related Compassion and Benignity.
Compassion is the inward stirring of the heart that suffers with another, love in its emotive form, perceiving and feeling another’s pain.
Mercy, by contrast, is the virtue that joins compassion’s tenderness to benignity’s goodwill and directs both toward concrete action ordered by reason.
It transforms the feeling of pity into the work of restoration, healing not only pain but disorder, not only wounds of the body but wounds of the soul.
True mercy unites compassion with discernment; it does not excuse sin or shield people from the consequences that lead to their conversion, but seeks their restoration to wholeness.
Rooted in reason and guided by love, mercy reconciles justice with tenderness, embodying the likeness of Christ who “had compassion on them and healed them.”
Support this content
Before we get to the show notes below, please consider supporting The Social Catholic so we can continue to bring you VirTrue and develop out new podcasts, including kids’ content. Below are two ways that you can help.This weeks episode is sponsored by the Crusader Rosary. Pray the Divine Mercy Chaplet with this Crusader Rosary, and welcome more mercy into your life through prayer.
Subscribe to the podcast. Please consider supporting our podcast with a paid subscription. We will occasionally post exclusive content for our paid subscribers as a thank you for helping us to create VirTrue. This could include posts on bonus virtues that are found in the Summa Theologica, but not in our medieval virtue tree model (see episode one for an explanation of our model of virtue).
The Social Catholic is a listener-supported podcast. To receive new posts and support our work, consider becoming a free or paid subscriber.
Corporal Works of Mercy
These acts address the physical needs of others:
* Feed the hungry and give drink to the thirsty.
* Clothe the naked.
* Shelter the homeless (also translated as “harbor the harborless” or “welcome the stranger”).
* Visit the sick and visit the imprisoned.
* Bury the dead.
Spiritual Works of Mercy
These actions help with the emotional, mental, and spiritual needs of a neighbor:
* Counsel the doubtful.
* Instruct the ignorant.
* Admonish the sinner.
* Comfort the sorrowful.
* Forgive injuries and offenses.
* Bear wrongs patiently.
* Pray for the living and the dead.
Vice of Deficiency:
Cruelty – A hardened heart that refuses to relieve the suffering of others or act with compassion. A cruel person may even be moved to act to increase the suffering of the other.
Vice of Excess:
Sentimentality is mercy ungoverned by reason, the dominance of pity and feelings over justice and truth. It rushes to relieve suffering without discernment, confusing emotional impulse with moral goodness.
In seeking to spare pain, it often spares sin as well, substituting comfort for conversion.
Sentimental mercy soothes but does not save; it offers sympathy where correction is needed and confuses softness with sanctity.
Detached from truth, its pity loses purpose and becomes indulgence, a “love” that shields from grace rather than leads to it. Which is not truly love, because it does not will the good.
Compassion’s vice of excess was Enmeshment, losing proper personal boundaries in responding to others’ suffering, allowing it to dominate one’s life or impair judgment. You can see how being prompted to act out of enmeshment would result in sentimentality.
My Life:
Examples of merciful action:
* Homeless hospitality supervising the homeless shelter overnight during Holy Week.
* Food for Lane County, packing food boxes for
Failure to act with mercy:
* Numerous times, despite being moved to act, I failed to act for people on the street with children. Compassion was prompting me to act, but I failed to respond with my will to do so.
* Especially in my youth, I was prone to cruelty when people “got what they deserved”.
The Secular Perspective:
There are many extreme cases that involve groups which can seem outside of our control, war, Christian genocide in Africa, asylum seekers, it’s not properly speaking, Mercy or a movement of compassion to respond to these things through political means. Some of the virtues of justice are related to this kind of action. Our culture gets this wrong and calls on political and socio-economic actions as a response; they call it mercy.
Pope Leo recently caused a stir in the media for calling us to act with mercy toward immigrants. This doesn’t mean immigrants must be welcomed to stay in a country after committing a crime to get there, but they must, like all people, be treated with human dignity, just like prisoners.
Explore Example Saint:
St. Faustina Kowalska embodies Mercy (Misericordia) not only as one who practiced it, but as one who revealed its essence to the world. In her, mercy becomes both mystical contemplation and concrete action — the meeting of divine compassion and human cooperation. Through the Divine Mercy Chaplet, she interceded for the dying and the lost, begging the Father to look not on their sin but on the sorrowful Passion of His Son. In this, she embodied mercy as love that acts, relieving the world’s misery through the offering of her own heart.
Faustina’s mercy was not pure sentiment or softness; it was disciplined by truth and shaped by obedience. Her compassion for others was always ordered to their salvation, never detached from justice or repentance. She ministered to the poor and sick with gentleness, pleading for conversion, reparation, and trust in God’s mercy.
Her diary reveals that mercy is not weakness but divine strength stooping to heal; it is Christ’s love poured through the wounds of those who suffer with Him. In Faustina, the virtue of mercy attains its purest form — compassion transformed into redemptive action, governed by truth, animated by charity, and perfected in the will of God who desires that “no soul be lost, but all be saved.”
“For the sake of his sorrowful passion, have mercy on us and on the whole world.”
Tell me what you think:
Share your thoughts with me in the comments, and continue the conversation. I will use your thoughts in future episodes when we invite guests to speak about this virtue. Help us grow the podcast by subscribing, liking, sharing, and commenting wherever you experience this podcast.
Act of Virtue:
O, my God, through the prompting of compassion you have placed on my heart, I am moved to act for the sake of my fellow man. I will engage in the spiritual and corporal works of mercy to be your hands and your feet in this world. I resolve to take willful and deliberate action to alleviate suffering, but always in accord with justice and truth. With the help of your grace, I will not just feel compassion but take action to bring about your mercy with my deeds, counsel, and encouragement. Amen.
Prayer
Lord, bless us with faith, hope, love, prudence, temperance, fortitude, and justice that we may live as you intended man to live, in all virtue and righteousness. Help us to flee from sin, and avoid all temptations of the world, the flesh, and the devil. Protect us with a spiritual hedge in front of us, behind us, above us, below us, to our right, and to our left, within us and all around us, and seal it with the blood of your precious Son, our Lord Jesus Christ. Help us to keep you in everything that we think, say, and do. Amen.
Go out and fill the world with virtue, Deus vult!
Follow us on Social Media and other podcast networks:
