“More of the church is committed to their immigrant neighbours than the media or politicians would like the public to believe.” (Myal Green, from the episode)
Myal Greene (president and CEO of World Relief) joins host Mark Labberton to discuss the global humanitarian crises, refugee resettlement, and the church’s responsibility to respond with courage and compassion. From Rwanda's post-genocide reconciliation following 1994 to the 2025 dismantling of humanitarian aid and refugee programs in the US, Greene shares how his personal faith journey fuels his leadership amid historic humanitarian upheaval. Rooted in Scripture and the global moral witness of the church, Greene challenges listeners to imagine a more faithful Christian response to suffering—one that refuses to turn away from the world’s most vulnerable. Despite the current political polarization and rising fragility of moral consensus, Greene calls on the church to step into its biblical role: speaking truth to power, welcoming the stranger, standing with the oppressed, and embodying the love of Christ in tangible, courageous ways.
Episode Highlights
- “Inherently, reconciliation of people who have done the worst things imaginable to you is not a human thing.”
- “To truly be a follower of Christ, you can't be completely for a politician or completely for a political party.”
- “What we’ve seen is that more of the church is committed to their immigrant neighbours than the media or politicians would like the public to believe.”
- “The challenge for pastors is: How do I talk about this issue without losing my job or splitting my congregation?”
- “If we’re failing to define our neighbour expansively—as Christ did—we're always going to get it wrong.”
Helpful Links and Resources
About Myal Greene
Myal Greene has a deep desire to see churches worldwide equipped, empowered, and engaged in meeting the needs of vulnerable families in their communities. In 2021, he became president and CEO after serving for fourteen years with the organization. While living in Rwanda for eight years, he developed World Relief’s innovative church-based programming model that is currently used in nine countries. He also spent six years in leadership roles within the international programs division. He has previous experience working with the US government. He holds a BS in finance from Lehigh University and an MA from Fuller Theological Seminary in global leadership. He and his wife Sharon have three children.
Show Notes
- Myal Greene’s call to faith-rooted leadership in alleviating poverty
- Greene’s path from Capitol Hill to World Relief, shaped by his conversion in his twenties and a deepening conviction about God’s heart for the poor
- “God was working in me and instilling a deep understanding of his heart for the poor.”
- Rich Christians in an Age of Hunger, by Ron Sider
- Good News About Injustice, by Gary Haugen
- Walking with the Poor, by Bryant Myers
- Psalm 31:7–8: “I’ll be glad and rejoice for you have seen my troubles and you’ve seen the affliction of my soul, but you’ve not turned me over to the enemy. You’ve set me in a safe place.”
- “ Not only will God transform your life, but what it means to actually have experienced that and to feel that and to make that a very real personal experience.”
- 2007 in Rwanda
- Rwanda’s one-hundred-day memorial period for the 1994 genocide
- “The effects of the genocide were always there. You wouldn’t be able to see it, but it was always there.”
- Gacaca courts (system of transitional justice to handle the numerous legal cases following the 1994 genocide).
- “People would come and talk about what happened. … The attempts at apology, the attempts at reconciliation were powerful.”
- ”There are so many stories from Rwanda of true reconciliation where people have forgiven the people who’ve killed their family members or have forgiven people who’ve done terrible things to them.”
- ”How did the Gachacha courts see an interweaving or not of Christian faith in the process of the acts of forgiveness?”
- The church’s role: “The hard part and the amazing part of Rwanda is that reconciliation is deeply connected to individual cases.”
- “Inherently, reconciliation of people who have done the worst things imaginable to you is not a human thing.”
- World Relief's Legacy & Mission
- Founded in 1944 at Park Street Church, Boston, in response to World War II European displacement.
- “Feeding 180,000 people a day in Korea during the Korean War.”
- “We boldly engage the world’s greatest crises in partnership with the church.”
- The global displacement crisis
- Over 122 million forcibly displaced people worldwide—up from under 40 million in 2007 (a fourfold increase)
- “A handful of the most fragile nations of the world are experiencing extreme violence, fragility, rising poverty, the effects of climate change, and people are being forced to flee and put into d desperate situations.”
- “The generosity of the country is not being seen at a time when people in crisis face the greatest need.”
- World Relief is “one of ten refugee resettlement agencies, and we have been a refugee resettlement agency partnering with the US government since 1980 to do the work of welcoming refugees who come to this country. And we’ve partnered with every presidential administration since Jimmy Carter to do this work and have, have done so proudly.”
- Trump’s immigration and refugee resettlement policies
- Refugee resettlement has been halted since January 20, 2025—an estimated one thousand people per month left unwelcomed
- “At a time when people experiencing crisis are facing the greatest need, the generosity of the country is not being seen.”
- 120,000 refugees were welcomed in 2024.
- “We expected around 12,000” in 2025.
- “Should Christian organizations receive federal funding?”
- Cuts to federal humanitarian funding
- USAID interruptions directly affect food, health, and medical services in fragile states like Sudan, Haiti, and DRC.
- On PEPFAR: HIV-AIDS specific program established by George W. Bush
- PEPFAR: “25 million lives have been saved … now it’s among the casualties.”
- “Have these [federal cuts to humanitarian aid] increased philanthropic giving or has philanthropic giving dropped almost as a mirror of the government policy change?”
- Church response and misconceptions
- How should we manage uncertainty?
- When to use one’s voice to speak truth to power?
- “Polling shows evangelicals overwhelmingly support refugee resettlement—even Trump voters.”
- “Over 70 percent of evangelicals believe the US has a moral responsibility to welcome refugees to this country. Sixty-eight percent of of evangelicals voted for Trump agree with that statement as well.”
- Lifeway Research found only 9 percent of evangelicals cite the Bible or their pastor as their main source on immigration. “It would sit uncomfortably to any pastor if that were true about any other major issue.”
- “Pastors find themselves in this difficult place where they're trying to figure out, ‘How do I talk about this issue without losing my job and splitting my congregation?’”
- ”The dissonance between the way the press represents evangelical opinions about immigration”
- “Whether the church’s voice has enough authority to be able to actually affect people’s real time decisions about how they live in the world”
- “To be a truly a follower of Christ, you can’t be completely for a politician or completely for a political party because then you put that ahead of your faith in Christ.”
- “You have to be able to have that freedom to disagree with the leader or the party.”
- “A dog with a bone in his mouth can't bark. … I think that that's where we find ourself as a church right now. We want certain victories through political means, and we're willing to sacrifice our moral authority in order to get those. And I think that that's, that's a very dangerous place to be in as a church.”
- How Lifeway Research approaches their understanding of “evangelical Christian”
- “What is the authority of the church, and how is it exercising or failing to exercise its voice right now?”
- Hope for a compassionate church
- “The real movement happens when the church unites and uses its voice.”
- “One in twelve Christians in America will either be deported or live with someone who is subject to deportation.”
Production Credits
Conversing is produced and distributed in partnership with Comment magazine and Fuller Seminary.
