During a moment of historic turbulence and Christian polarization, Trinity Forum president Cherie Harder stepped away from the political and spiritual vortex of Washington, DC, for a month-long pilgrimage on the Camino de Santiago—a.k.a. “the Camino” or “the Way.”
In this episode, she reflects on the spiritual, emotional, and physical rhythms of pilgrimage as both counterpoint and counter-practice to the fracturing pressures of American civic and religious life. Together, she and Mark Labberton consider how such a posture of pilgrimage—marked by humility, presence, and receptivity—can help reshape how we understand Christian witness in a fraught and antagonistic time.
Harder explores how her Camino sabbatical offered her a deeply embodied spiritual liturgy—one that grounded her leadership and personal formation after years of intense service in government and faith-based institutions. She also reflects on the internal and external catalysts that led her to walk three hundred miles across Portugal and Spain, including burnout, anxiety, and the desire to “walk things off.” What emerged was not a single epiphany but a profound reorientation: a reordering of attention, a rediscovery of joy, and a new kind of sociological imagination—one that sees neighbourliness through the eyes of a pilgrim, not a partisan.
Episode Highlights
- “Being a pilgrim, one is a stranger in a strange land, one has no pretensions to ruling the place. … It’s a different way of being in the world.”
- “There was a widespread belief in the importance of persuasion … a very different posture than seeking to dominate, humiliate, and pulverize.”
- “Every day is literally putting one foot in front of the other. And you spend each day outside—whether it’s in sunshine or in rain.”
- “There’s a pilgrim sociology that is so counter to how we interact in civic space today. … It’s a different way of being in the world.”
- “You’re tired, and there’s an invitation to stop and to pray.”
- “I didn’t have an epiphany, but what I had instead was a daily practice that fed my soul.”
Helpful Links and Resources
About Cherie Harder
Cherie Harder is president of the Trinity Forum, a non-profit that curates Christian thought leadership to engage public life, spiritual formation, and the arts. She previously served in multiple leadership roles in the US government, including in the White House under President George W. Bush, and as policy director to Senate Majority Leader Bill Frist. A graduate of Harvard University, she is a writer, speaker, and advocate for grace-filled public discourse and thoughtful Christian engagement in civic life.
Show Notes
- Cherie Harder is president of the Trinity Forum, a non-profit based in Washington, DC, and focused on Christian thought leadership.
- She previously served in the White House and as policy director for the Senate Majority Leader.
- Harder reflects on how leadership now requires “counterforce just to stay in the same place.”
- She critiques the rise of “performative belligerence” in both civic and Christian life.
- “There’s a premium placed on humiliating and deeply personally insulting the other side—and somehow that’s seen as strength.”
- She contrasts past politics, which valued persuasion, with today’s polarization, which valorizes domination.
- “Persuasion takes others seriously. It assumes they’re reasonable and open.”
- The Camino de Santiago and pilgrimage
- Harder walked over three hundred miles, from Lisbon to Santiago, along the Portuguese Camino.
- She frames pilgrimage as an act of spiritual resistance against anxiety, burnout, and cultural chaos.
- “I need to find a way to walk this off.”
- The daily rhythm of the Camino offered physical and spiritual rest: wake, walk, eat, reflect, rest, repeat.
- “Every day was the opportunity to just move, to see, to attend to what was in front of me.”
- She was struck by the liturgical nature of walking: “There’s no perfect walk, but you have to start.”
- Each step became a form of prayer, an embodied spiritual practice.
- Embodied spiritual formation
- Harder calls the Camino “a liturgy of the body”—a spiritual discipline grounded in physical motion.
- “Being in your body every day changes you—it makes your needs visible, your limits felt, your joy more palpable.”
- She found that physical needs—food, rest, shelter—highlighted spiritual hungers and gratitudes.
- The rhythm reoriented her from leadership stress to lived dependence on grace.
- “I didn’t have an epiphany. But what I had instead was a daily practice that fed my soul.”
- Spiritual renewal and rhythmic practices
- Harder affirms that the Camino gave her a hunger for spiritual rest she hadn’t fully realized.
- “It showed me the deficiency was greater than I thought … I’ve missed this.”
- She explores how practices of solitude, walking, and prayer can carry over into her work.
- Mark Labberton proposes Sabbath-keeping as one way to embody pilgrimage back home.
- “We may not all get to Portugal—but we can still find a Camino in our days.”
- Harder is now exploring how to sustain “a rhythmic alteration of how we hold time.”
- Pilgrim sociology and neighbourliness
- Harder describes a “pilgrim sociology”—a social vision rooted in vulnerability, curiosity, humility, and shared burdens.
- “We’re in a strange land. We’re not here to rule, but to receive.”
- The Camino fostered solidarity through shared hardship and generosity.
- “You literally carry each other’s burdens.”
- She draws a sharp contrast between the posture of a pilgrim and the posture of a combatant.
- “It leads to a much kinder, gentler world—because it’s not a posture of domination.”
- Spiritual lessons from the Camino
- The convergence at Santiago prompted reflection on heaven: “All these people, from different paths, looking up at glory.”
- She was reminded of Jesus’s words, “I am the way, the truth, and the life.”
- “The Camino literally means ‘the Way.’ You’re relying on direction that is true.”
- The historic path invites pilgrims into the long, sacred story of the church.
- “You feel part of something bigger—millions have gone before you.”
Production Credits
Conversing is produced and distributed in partnership with Comment magazine and Fuller Seminary.
