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Chapter 21: The true exposition of this gospel word, 'Mary hath chosen the best part'.

Chapter 22: Of the wonderful love that Christ had to man in person of all sinners truly turned and called to the grace of contemplation

Chapter 23: How God will answer and purvey for them in spirit, that for business about His love list not answer nor purvey for themselves

Chapter 24: What charity is in itself, and how it is truly and perfectly contained in the work of this book

Chapter 25: That in the time of this work a perfect soul hath no special beholding to any one man in this life

Chapter 26: That without full special grace, or long use in common grace, the work of this book is right travailous; and in this work, which is the work of the soul helped by grace, and which is the work of only God

Chapter 27: Who should work in the gracious work of this book

Chapter 28: That a man should not presume to work in this work before the time that he be lawfully cleansed in conscience of all his special deeds of sin

Chapter 29: That a man should bidingly travail in this work, and suffer the pain thereof, and judge no man

Chapter 30: Who should blame and condemn other men's defaults

Chapter 31: How a man should have him in beginning of this work against all thoughts and stirrings of sin

Chapter 32: Of two ghostly devices that be helpful to a ghostly beginner in the work of this book

Chapter 33: That in this work a soul is cleansed both of his special sins and of the pain of them, and yet how there is no perfect rest in this life

Chapter 34: That God giveth this grace freely without any means, and that it may not be come to with means

Chapter 35: Of three means in the which a contemplative prentice should be occupied; in reading, thinking, and praying

Chapter 36: Of the meditations of them that continually travail in the work of this book

Chapter 37: Of the special prayers of them that be continual workers in the work of this book

Chapter 38: How and why that short prayer pierceth heaven

Chapter 39: How a perfect worker shall pray, and what prayer is in itself; and, if a man shall pray in words, which words accord them most to the property of prayer

Chapter 40: That in the time of this work a soul hath no special beholding to any vice in itself nor to any virtue in itself

Chapter 41: That in all other works beneath this, men should keep discretion; but in this none

Chapter 42: That by indiscretion in this, men shall keep discretion in all other things; and surely else never

Chapter 43: That all writing and feeling of a man's own being must needs be lost if the perfection of this work shall verily be felt in any soul in this life

 

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