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The Practice of Continuous Awareness

​Your perspective beautifully encapsulates the essence of meditation as a way of living, extending far beyond a formal, seated practice. It shifts the focus from achieving a state to simply being with what is, moment by moment.

​1. Meditation as a Continuous State

​We often view meditation as a 10-minute slot in the morning or evening. However, the deepest tradition suggests it is an all-day practice. This means bringing the qualities cultivated on the cushion—calmness, clarity, and non-judgmental attention—into every single action:

• ​Washing dishes: Feeling the water and the texture of the sponge.
• ​Walking: Noticing the sensation of the feet meeting the ground.
• ​Conversing: Truly listening without preparing a response. This sustained awareness dissolves the sharp division between "meditation time" and "real life."

​2. The Trap of Wanting

​You highlight a crucial point: "Do not waste your energy with wanting." This refers to the concept of attachment or the desire for a specific outcome. When we sit to meditate or try to live mindfully, we often harbor wants:

• ​I want to feel peaceful.
• ​I want my pain to go away.
• ​I want to achieve enlightenment.

​These desires create a tension and a future-oriented mind that pulls us away from the present moment. They require mental effort ("wasting energy"). The practice is not about gaining a state, but realizing the state we are already in—the present moment—is enough. By dropping the wanting, energy is conserved and redirected into simple awareness.

​3. Intelligent and Interested Awareness

​Your instruction to "Be aware intelligently with interest" describes the quality of attention required.

• ​Awareness: The simple act of noticing.
• ​Intelligently: This suggests discerning, insightful observation. We are not blindly passive; we are noticing the mechanisms of the mind—how thoughts arise, how emotions manifest in the body, and how we habitually react. This intelligence understands that these phenomena are temporary and not our true self.
• ​With Interest: A warm, curious, and gentle attention replaces cold scrutiny or harsh self-judgment. Interest is the opposite of boredom or aversion. It keeps the mind engaged in the present moment without needing stimulation or fixing.

​4. The Goal is Not to "Get"

​"We are not trying to get something. Just trying to be aware, moment by moment."

​This is the non-goal approach, which paradoxically leads to the deepest change. If we try to "get" happiness or peace, these qualities become conditional and fleeting. They are tied to the desired outcome.

​The sole purpose of the practice becomes the practice itself: sustained, moment-to-moment awareness.

• ​If anger arises, the practice is to be aware of the anger, not to get rid of it.
• ​If happiness arises, the practice is to be aware of the happiness, not to hold onto it.

​In this way, the awareness itself is the constant, stable ground, while all experiences (thoughts, feelings, sensations) are the ever-changing weather passing through. This awareness, practiced continuously, liberates us from the exhausting cycle of seeking and dissatisfaction.