Created to Draw Near: Our Life as God’s Royal Priests
by Edward T. Welch
“Holy” (Chapter 12)
Set Apart
God’s Classification System
Leviticus 10:10 NIV
10 so that you can distinguish between the holy and the common, between the unclean and the clean,
An Orderly Universe
A Holy Nation
“These unusual expressions of distinctions and order were a bridge to the deeper order in which God’s people were to belong to him and separate themselves from sin. Sin is an alien kind that should not mix with those created in God’s image.” - Edward Welch
“Death, too, sin’s constant companion, is alien to the God of life, so we are not surprised that priestly laws contained taboos against anything that had ties to death.” - Edward Welch
The Clean and Unclean
“The unclean person’s only hope was that God would do something to redeem him or her from uncleanness, and he did. The entire sacrificial system was intended to point the way from death toward the life giver himself. The unclean were purified or cleansed.” - Edward Welch
The Holy
From Unclean to Holy
“The purpose of humanity is to be brought near to God as a holy people.” - Edward Welch
“A Meal with God” (Chapter 13)
“You know that God has accepted you when he invites you to a meal.” - Edward Welch
Exodus 24:9–11 NIV
9 Moses and Aaron, Nadab and Abihu, and the seventy elders of Israel went up 10 and saw the God of Israel. Under his feet was something like a pavement made of lapis lazuli, as bright blue as the sky. 11 But God did not raise his hand against these leaders of the Israelites; they saw God, and they ate and drank.
One Way, His Way
Divine Hospitality
“‘Come, live under my protection, enjoy a meal with me; it is my honor to treat you; let’s talk.’ That’s the gist of the Lord’s Table. It gets to the heart of priestly privileges and pleasures, and it is a recurring event where heaven and earth meet.” - Edward Welch
First of Many Meals
Mt. Sinai, the Tabernacle, and the Lord’s Presence
What about Us?
1 Corinthians 13:12 NIV
12 For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.