Eugene begins by saying that he is going to talk about the wisdom in the body, and not of it. He defines wisdom as “total knowledge in its simultaneity.” Anything less may be knowledge, but it is not wisdom. We have extensive knowledge of the body from the world of empirical science, but the accumulation of this knowledge does not give us ‘body wisdom’.Taking a body to pieces may give us information about it and make us feel clever that we can do this, but the exact opposite is to observe and understand that what the scientist has “discovered” was already in it. “If you examine the brain of a frog, what astonishes you is not your own cleverness, but the cleverness of the intelligence that made the brain of the frog.” This second way is far more ancient than the scientific way and reveals the innermost soul of the being examined. Whatever organism we examine, we can say that the forces that produced that organism must have been involved into it. Every part of the structure of a living being is a wonder of intelligent organisation, and behind both structure and function is energy. Energy means “in work affirming,” en-erg-y(a). Somehow, this energy can cause a chameleon to change colour and a plaice to disguise itself from predators. Somehow, it can cause intuition in humans, and all the complex, mental processes that we are capable of. All are functions of energy, manifesting in the organism.
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