Love Child
Diana Ross & The Supremes
https://www.youtube.com/watch?v=RNCkah42w6Q
Child of Love
We The Kingdom
https://www.youtube.com/watch?v=jLUM48jPBBw
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https://www.cslewis.com/four-types-of-love/
Affection (storge)
Affection covers an array of loves. Like animals, the care of mother to babe is a picture of affection. It relies on the expected and the familiar. Lewis describes it as humble. “Affection almost slinks or seeps through our lives,” he says. “It lives with humble, un-dress, private things; soft slippers, old clothes, old jokes, the thump of a sleepy dog’s tail on the kitchen floor, the sound of a sewing-machine…” Affection can sit alongside other loves and often does. For example, when a man and woman fall in love it is often because of certain affections – a particular location, experience, personality, interest – that begin to wrap around the couple so to make love an expected and familiar part of their shared lives. It’s the familiarity of, “the people with whom you are thrown together in the family, the college, the mess, the ship, the religious house,” says Lewis. The affection for the people always around us, in the normal day-to-day of life, is the majority of the love we experience, even if we don’t label it.
Friendship (philia)
Friendship is the love dismissed. “To the Ancients, Friendship seemed the happiest and most fully human of all loves,” says Lewis, “the crown of life and the school of virtue. The modern world, in comparison, ignores it.” Why? Perhaps we know it’s the most time consuming, the least celebrated, the one we could live without. Perhaps too, as Lewis says, “few value it because few experience it.”
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Romantic (eros)
Different than friendship, lovers, “are always talking to one another about their love” and “are normally face to face, absorbed in each other,” says Lewis. The danger in romantic love is to follow blindly after a feeling of passion. Then, we celebrate the passion and think its absence means such love has died. Certainly, true romance is not so fickle. Though the feeling is useful. “The event of falling in love is of such a nature that we are right to reject as intolerable the idea that it should be transitory,” says Lewis. “In one high bound it has overleaped the massive wall of our selfhood; it has made appetite itself altruistic, tossed personal happiness aside as a triviality and planted the interests of another in the centre of our being
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Charity (agape)
This is our chief aim, the unconditional love of the Father given to us through his Son. Affection, friendship and romantic love are each the training ground for charity to grow. It’s also a rival to the three.
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There is no safe investment. To love at all is to be vulnerable. Love anything, and your heart will certainly be wrung and possibly be broken. If you want to make sure of keeping it intact, you must give your heart to no one, not even to an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements; lock it up safe in the casket or coffin of your selfishness. But in that casket—safe, dark, motionless, airless—it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. The alternative to tragedy, or at least to the risk of tragedy, is damnation. The only place outside Heaven where you can be perfectly safe from all the dangers and perturbations of love is Hell.
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