Episode #485: “I am not talking as a representative of Anya. I am just a normal person from Anya,” says Saw Bosco, a Myanmar peace process practitioner, grassroots educator on federalism, and political economy researcher. Drawing on his life as a Catholic from Myanmar’s central dry zone, he connects faith, identity, violence, and economics to argue that peace cannot exist without dignity, inclusion, and material survival for ordinary people.
Bosco was raised in a small Bayingyi community, descendants of Portuguese settlers long absorbed into Burmese culture. Although culturally local, their Catholic faith marked them as different within a state that rigidly links race, religion, and citizenship. Growing up as a “double minority,” Bosco learned that marginalized groups often try to blend in to survive, even when doing so offers no real protection under the law or in society.
He explains that Christian identity is lived differently across Myanmar. In Christian-majority ethnic states such as Chin or Kachin, religious life is practiced publicly, even if under state constraints. In Buddhist-majority regions, however, Bamar or mixed-heritage Christians do not fit the state’s standardized race–religion templates, leaving them subject to heightened bureaucratic scrutiny over identity documents, education, employment, and mobility. After the 2021 coup, this vulnerability intensified into targeted violence in places like Sagaing, where Christian villages were destroyed not only for resisting military rule but because religious difference made brutality easier to justify.
Bosco situates these experiences within a broader critique of identity politics, federalism, and peacebuilding. He warns that opposition politics remain organized around ethnic categories that fail to represent newer regional and post-ethnic identities driving resistance today. His skepticism is shaped by his earlier involvement in the National Ceasefire Agreement, which he describes as an elite-driven process disconnected from civilian lives.
At the center of his analysis is political economy. Across the Sagaing region, farmers face debt, land insecurity, and military attacks that have turned agriculture into a battlefield. Bosco rejects narratives that celebrate this suffering as “resilience,” insisting instead that peace without economic justice merely reproduces inequality and leaves survival mistaken for stability.
“We need to listen to what is happening in the central area as well, like why we are struggling at the political level.” he says in closing. “Of course, everything is very important, for every single political movement and for everyone. But the life of the people from central area is also a unique experience, like the other ethnic people out there.”
