Matthew 8:26, “And when he was entered into a ship, his disciples followed him. And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep. And his disciples came to him, and awoke him, saying, Lord, save us: we perish. And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm. But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!” Also refer to: Mark 4:40, Luke 8:25
One of the beautiful things about having four Gospels is reading the same account from three or four perspectives. This account of Jesus calming the storm is no exception. In one he asks, “Why are ye fearful, O ye of little faith?” in another, “Why are ye so fearful? How is it that ye have no faith?” and then finally (as this story only appears in only three of the Gospels) He asks, “Where is your faith?”
From this story, take notice that the lack of faith is an indicator to Jesus that they are full of fear, or vice versa if you prefer, but it is obvious that faith and fear are mutually exclusive forces. More so than a discussion of faith, we want to consider the question that brought about the self-examination, “Why are you so fearful?”
Many of the answers to the questions Jesus asked were for our information not His. Even if we do not hold to the idea that Jesus “knew everything” or could “read minds,” we must agree that His wisdom far surpassed mankind’s. He asked, “Why are ye so fearful?” not because He did not know; He asked in order to initiate an internal and self-questioning process within the disciples. He was saying, “Stop, wait a minute and think! Why are you so fearful?”
This self-examining process is an essential part of the Christian faith that is lacking in most of our personal lives and certainly in conventional congregational worship. This process cannot be bypassed, done in haste or hurry, nor can it be accomplished in formulaic steps or procedures. It is a meeting of minds, so to speak, a meeting of reality within us that can only be accomplished through honest questions and honest answers.
In silent contemplation, we listen to the Word of God (the living Christ) within us, as He evaluates our condition and queries us, we answer Him and our answers may candidly determine our shortcomings and expose the necessary changes. But it is the waiting; the silent waiting upon Him that will present light to our souls and refresh our innermost being. The noise of our lives and noise of our churches attest to the lack of quietness within our spirits. Quietness is uncomfortable to most, because it naturally reveals the noise in our souls. We try to avoid this candid meeting with Christ from occurring within us, for we dread it may make our fears of our Father’s displeasure a reality. Noise is necessary to keep this honest, internal conversation from happening, lest we find ourselves convicted in our favorite lifestyle and then obliged to change it.
Peace with Our God
It is the lack of our Father’s approval that deprives of serenity; we want to feel His hand of salvation on us so that we can feel peace, but we avoid feeling His hand of correction. How can we have one and not the other? Do not both touches of His hand come at once? The writer in Hebrews 12 says, “For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. If ye endure chastening, God dealeth with you as with sons… Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the...
