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Description

John Vervaeke engages in a profound discussion with James Filler, author of 'Heidegger, Neoplatonism, and the History of Being'. They examine the core arguments of Jame's book, which emphasizes relationality as more fundamental than individual existence in understanding reality. The conversation explores Neoplatonism, Heidegger's philosophy, and the convergence of these ideas with contemporary physics and biology. James recounts his journey in developing his dissertation into a pivotal work aimed at reorienting ontological perspectives. John and James also discuss the trajectory of Western and Eastern Christian thought, touching upon relational ontology's scientific and ethical ramifications.

James Filler is the author of Heidegger, Neoplatonism, and the History of Being, a groundbreaking work exploring the philosophical underpinnings of relational ontology. His forthcoming book, Substance Ontology and the Crisis of Reason deepens the critique of substance thinking in Western philosophy.

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Ideas, People, and Works Mentioned in this Episode

Martin Heidegger 

Plotinus

Aristotle

St. Gregory 

Heraclitus 

Parmenides

Plato

Jordan Hall

Evan Thompson

Relationality 

Neoplatonism

Substance Ontology

Trinity

Process Philosophy

Virtue Epistemology

Humility

Dialogical Rationality

"Heidegger, Neoplatonism, and the History of Being" by James Filler

"Substance Ontology and the Crisis of Reason" by James Filler (upcoming book)

"Awakening from the Meaning Crisis" by John

"Recovering Plato: A Platonic Virtue Epistemology" by James Filler (published in Episteme)

"The Divine Matrix" by David Ray Griffin

"The One" by Paas

"Being and Time" by Martin Heidegger

"The Republic" by Plato

"The Enneads" by Plotinus

"Metaphysics" by Aristotle

 

Quotes:

 

"Relationality is itself more primordial, more fundamental to understanding the nature of reality."

 

"To be independent in the first place required a relation—because to be independent means there's something you're independent from."

 

"Our rationality operates best dialogically, not nomologically, which aligns deeply with relational ontology."