On Thursday the Fourth Week of Lent our Church invites us to first read and reflect on a passage from the book of Numbers (12:16---13:3, 17-33) entitled "A scouting party is sent to Canaan". Our treasure, which follows, is from a sermon by Saint Leo the Great, pope.
Saint Leo became pope in the year 440. Saint Leo was a Roman aristocrat, and was the first pope to have been called "the Great". Saint Leo is known as one of the best administrative popes of the ancient Church. His work branched into many areas of the church, indicative of his notion of the pope's total responsibility for the flock of Christ. In the 96 sermons which have come down to us, we find Leo stressing the virtues of almsgiving, fasting, and prayer, and expounding Catholic doctrine with clarity and conciseness, particularly the dogma of the Incarnation. Leo is perhaps best known for having met Attila the Hun in 452 and having persuaded him to turn back from his invasion of Italy.
The Book of Numbers derives its name from the account of the two censuses taken of the Hebrew people, one near the beginning and the other toward the end of the journey in the wilderness. It continues the story of that journey begun in Exodus and describes briefly the experiences of the Israelites for a period of thirty-eight years, from the end of their encampment at Sinai to their arrival at the border of the promised land. Numerous legal ordinances are interspersed in the account, making the book a combination of law and history.
The book divides neatly into two parts. Each part begins with a census of the people and inaugurates a period of preparation prior to entering the promised land. In the first case these preparations come to a tragic end when scouts are sent forth to survey the promised land. Upon their return, the people are so disheartened by the description of the native inhabitants and the seemingly impossible task that lies in front of them that they refuse to enter the land. This results in a decision to doom that entire generation to death and to allow another generation the chance to enter. After the death of the first generation, then, a second census is taken and again preparations are made to enter the land. In this case, however, the birth of a new generation suggests these preparations will not be in vain. The book ends with the Israelites across the Jordan outside the land of Canaan, underscoring a chief theme of the Pentateuch as a whole: the people anticipating the fulfillment of God's promise of the land.
