On Monday of the First Week of Lent our Church invites us to first read and reflect on a passage from the book of Exodus (6:2-13) entitled "Another account of the call of Moses". Our treasure, which follows, is from a sermon by Saint Gregory of Nazianzen, bishop.
Saint Gregory of Nazianzus, was an early Roman Christian theologian and prelate who served as Archbishop of Constantinople from 380 to 381. He is known for instituting the first recorded large-scale mission from Rome, the Gregorian mission, to convert the then largely pagan Anglo-Saxons to Christianity. Gregory is also well known for his writings, which were more prolific than those of any of his predecessors as pope. He is widely considered the most accomplished rhetorical stylist of the patristic age. Gregory's most significant theological contributions arose from his defense of the doctrine of the Trinity. He is especially noted for his contributions to the field of pneumatology—that is, theology concerning the nature of the Holy Spirit. He died in 390.
The second book of the Pentateuch is called Exodus, from the Greek word for "departure," because its central event was understood by the Septuagint's translators to be the departure of the Israelites from Egypt. Its Hebrew title, Shemoth ("Names"), is from the book's opening phrase, "These are the names…." Continuing the history of Israel from the point where the Book of Genesis leaves off, Exodus recounts the Egyptian oppression of Jacob's ever-increasing descendants and their miraculous deliverance by God through Moses, who led them across the Red Sea to Mount Sinai where they entered a covenant with the Lord. Covenantal laws and detailed prescriptions for the tabernacle (a portable sanctuary foreshadowing the Jerusalem Temple) and its service are followed by a dramatic episode of rebellion, repentance, and divine mercy. After the broken covenant is renewed, the tabernacle is constructed, and the cloud signifying God's glorious presence descends to cover it.
These events made Israel a nation and confirmed their unique relationship with God. The "law" (Hebrew torah) given by God through Moses to the Israelites at Mount Sinai constitutes the moral, civil, and ritual legislation by which they were to become a holy people. Many elements of it were fundamental to the teaching of Jesus as well as to New Testament and Christian moral teaching.
