On Monday of the Sixth Week in Ordinary Time our Church invites us to first read and reflect on a passage from the beginning of the book of Proverbs (3:1-20) entitled "How one finds wisdom". Our treasure, which follows, is from a sermon by Saint Bernard, abbot.
Saint Bernard was born in 1090 near Dijon in France. After a religious upbringing, he joined the Cistercians in 1111 and later was chosen abbot of the monastery of Clairvaux in southeast France in an area known as Bar-sur-Aube. There he directed his companions in the practice of virtue by his own good example. In the year 1128, Bernard attended the Council of Troyes, at which he traced the outlines of the Rule of the Knights Templar, which soon became an ideal of Christian nobility. Both monastic rule and military manual, the Rule is a unique document and an important historical source.
He was centrally responsible for the early expansion of the Cistercian Order throughout Europe. Tens of thousands heard his powerful preaching, and he personally attracted and helped many hundreds of men to follow a call to monastic life. Because of schisms which had a risen in the Church, he traveled all about Europe restoring peace and unity. He wrote many theological and spiritual works. Bernard was canonized just 21 years after his death by Pope Alexander III. He died in 1153. In 1830 Pope Pius VIII declared him a Doctor of the Church.
The book of Proverbs is an anthology of collections of sayings and instructions. Many of the sayings and perhaps some instructions were composed in the monarchic period (late eleventh to the early sixth centuries). Folk wisdom and observations could surely have been elaborated and re-expressed by learned scribes: "What oft was thought but ne'er so well expressed" (Alexander Pope). There can be no doubt, however, that Proverbs is sophisticated literature by talented writers, winning readers with its compelling portrait of wisdom and inviting them to see life afresh, "wisely," through its wit, originality, and shrewd observation.
The primary purpose of the book is to teach wisdom, not only to the young and inexperienced but also to the advanced. Wisdom in the ancient Near East was not theoretical knowledge but practical expertise. Jewelers who cut precious stones were wise; kings who made their dominion peaceful and prosperous were wise. One could be wise in daily life, too, in knowing how to live successfully (having a prosperous household and living a long and healthy life) and without trouble in God's universe. Ultimately wisdom, or "sound guidance", aims at the formation of character.
Despite its enormous popularity and influence, no copy of the original text has survived, and reconstructions have necessarily drawn on translations, commentaries, and quotations. Among the most important of these was a commentary written by Ephrem of Edessa (ca. 306-373), a theologian who settled in this important center of Christianity (now Urfa in eastern Turkey).
