On Monday within the Octave of Easter our Church invites us to first read and reflect on a passage from the beginning of the first letter of Saint Peter (1;1-21) entitled "Greetings and thanksgiving". Our treasure, which follows, is from an Easter homily by Melito of Sardis, bishop.
Sardis was the capital of the Kingdom of Lydia (in modern-day Turkey), which continued as an important trade, administrative, and cultural center for over 2000 years. Saint Melito of Sardis was a late second-century bishop of Sardis near Smyrna in western Anatolia, and who held a foremost place among the early Christian bishops in Asia due to his personal influence and literary works, most of which have been lost. His rediscovered theological treaties on Easter, "The Lord's Passion ", verifies his reputation as a notable early Christian spokesperson.
The first letter of Saint Peter begins with an address by to Christian communities located in five provinces of Asia Minor, including areas evangelized by Paul. Christians there are encouraged to remain faithful to their standards of belief and conduct despite threats of persecution. Numerous allusions in the letter suggest that the churches addressed were largely of Gentile composition, though considerable use is made of the Old Testament.
The contents following the address both inspire and admonish these "chosen sojourners" who, in seeking to live as God's people, feel an alienation from their previous religious roots and the society around them. Appeal is made to Christ's resurrection and the future hope it provides and to the experience of baptism as new birth. The suffering and death of Christ serve as both source of salvation and example. What Christians are in Christ, as a people who have received mercy and are to proclaim and live according to God's call, is repeatedly spelled out for all sorts of situations in society, work (even as slaves, the home, and general conduct. But overall hangs the possibility of suffering as a Christian. Persecution is later described as already occurring, so that some have supposed the letter was addressed both to places where such a "trial by fire" was already present and to places where it might break out.
