Don’t forget—the Snippet Challenge is still on! If you’ve got a better word for the kind of wisdom we’re chasing here, send it my way, and you might just win some My Daily Thread swag.
We’re still deep in the Sādhana Pāda (साधनपाद), exploring the path of practice that Patañjali lays out in the Yoga Sūtras. We’ve reviewed Kriyā Yoga (क्रिया योग)—the yoga of action, and the concept of bhāvanā (भावना)—the conscious cultivation of a state, particularly samādhi (समाधि).
In Sūtra 2:3, we encountered the kleśas (क्लेशाः)—the five afflictions that keep us entangled in suffering. Then, in Sūtra 2:4, Patañjali tells us that all of these obstacles have a common root:
"Avidyā kṣetram uttareṣām prasupta-tanu-vicchinna-udārāṇām"
(Ignorance is the field where all the other kleśas grow, whether dormant, weakened, interrupted, or fully active.)
At the foundation of suffering is avidyā (अविद्या)—our fundamental misperception of reality. It is the soil in which all the other kleśas take root and grow. When we don’t see things as they truly are, we misidentify ourselves, we attach, we resist, we fear.
Each kleśa arises because of this ignorance, but they don’t all operate in the same way at all times. Some are dormant (prasupta, प्रसुप्त), lying beneath the surface. Others are weakened (tanu, तनु) or interrupted (vicchinna, विच्छिन्न)—momentarily suppressed. And then there are those that are fully active (udāra, उदार), shaping our thoughts, reactions, and habits in real-time.
Tomorrow, we take a deeper dive into asmitā (अस्मिता)—the ego, or false sense of self. This is the next layer of the kleśas, the identity we cling to that keeps us from seeing beyond the small “I.”
So here’s a question for reflection:
Can you notice when one of your kleśas is active versus when it’s lying dormant? And if you tune in, can you sense how they influence your thoughts, emotions, and behaviors?
