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Description

For additional notes and resources check out Douglas' website.

Main ideas:

• Law and covenant are integrally connected. Nearly the entire book of Deuteronomy is cast in the form of a covenant, the conditions of which are the commandments of the Law of Moses.
• Although key components of the old covenant (Gen 17:13; Exod 12:24; 29:9; 31:16; 40:15; 1 Ki 8:13) seem to be "forever," the original word ( Heb: 'olam, Gk: áiōn) normally means a period of time, with an emphasis on quality of time over quantity of time. This is amply illustrated in the OT (Gen 6:4; Ex 21:6; Deut 15:17; Lev 25:34; 1 Chr 16:15; Ps 105:8; 1 Sam 1:22; Ezra 4:15,19; Ps 24:7; Prov 22:28; Jon 2:6; 1 Sam 2:30).
• The first covenant predicted its own replacement (Jer 31:31-34; Isa 59:20-21; Heb 8:7-13).
• Will = testament (Gk: diathēkē, Lat: testamentum). Like the first covenant, the new covenant, which replaced it, did so only after the death of Jesus (Heb 9:15-18).
• Today God has no separate arrangement, or covenant, for the Jews. For in Christ there is no Greek (Gentile) or Jew (Gal 3:28).