Every knowledge system requires axiomatic statements. Otherwise, you can't go anywhere. Axiomatic means they don't require investigation. They're just accepted. And if you don't have that, as Aristotle said, you get infinite regress. You can't go anywhere. It's like troops keep retreating and retreating and retreating, and they never stand and fight.
And H. H. Hridayānanda Mahārāja gave the example of this: that someone says, 'What temperature is water? What, 200 degrees, or whatever it is.' I said, 'Prove it.' So then you get water, and you boil it, put a thermometer in, and then it says 200, and then it starts to boil. And you say, 'There, it's proved.' He says, 'Wait a minute, prove that's a real thermometer.' So then you go get a thermometer testing kit, whatever that is, and you test it. You say, 'Okay, it's real.' And then you go, 'Prove that that's a real thermometer testing kit.' And in that way, you keep going back and back and back.
There has to be a point at which you have an axiom where this is the source—this is self-revealing. It proves itself. You don't have to investigate it. So, every system has that. In our system of epistemology, the Vedas are apauruṣeya. They're not from a human source. They come directly from the Divine. In fact, they're co-eternal with Kṛṣṇa, and they prove themselves. And of course, Prabhupāda goes into some detail on this in the beginning of the Śrī Īśopaniṣad in this lecture in Albert Hall. He gave this as a premise to say how to understand this philosophy.
(excerpt from the discussion)
Verses covered: Cc Madhya 6.172-270
https://vedabase.io/en/library/cc/madhya/6/advanced-view/
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