Matthew tells of an angel who comes like lightning to roll back the stone. Mark recalls the women waking up early to go anoint Jesus’ body, John starts with Mary running back to tell the disciples about the empty tomb.
But when Luke is finally ready to describe the power of Easter, he begins with the word “but.” The previous chapter ends with Joseph of Arimathea wrapping up Jesus dead and forsaken body and leaving it in a tomb.
“But” Luke begins, “on the first day of the week, at dawn, the women came to the tomb and found it empty.” But, yet, however, nevertheless. These are the words that signal a sacred intrusion into reality.
The gospel always turns on a great but...
