It is a fascinating conversation
On one hand you have a wealthy benefactor pay so that a waif can play(les miserable) /prematurely old becoming childlike...and then on the other hand you have a father wanting his son to set his shiny toys aside and come to town (ultimate intention)/grow up into maturity - Jane Colby McManus
The Prince & the Pauper
Confirmation & Coronation
Psalm 110 is one of the most difficult of the psalms to interpret. Despite its many textual conundrums, the psalm is widely recognized as royal liturgy of some sort, at the very least a form of public utterance addressed to a royal figure. Indeed, many have considered it the libretto (written space opera) of a royal coronation (X2M in reverse) investiture (a 7 series substep we are presently in) that possibly took place within the Temple precincts.
https://drive.google.com/file/d/11hdwEe7fukMTrLcwfBQwFtNJ94olyY52/view?usp=drive_web
Shachar can be understood as a deity (mythical dimension) OLAM-D that influenced or that was associated with the royal houses of the Davidic line (royal dimension) 6-12D and also indicates a new time or period (temporal dimension). 4D
Psalms 108-110 is the dawn of two dawns (space between the two dawns is 5D)
where the first dawn awakens
the anticipation Ps 108:3 - mythical awaking of dawn of a restored nation that is
actualised within the second dawn
Ps 110:3 with the creation or rather recreation (birth imagery - mythical birth of a new king) of a new era of hope and restoration for a nation that went through a period of destruction and dishonouring.
“For now I will lie down in the dust, and you will seek me diligently at dawn, but I will be gone.”” Job 7:21b
“Reveal your light and your faithfulness! They will lead me, they will escort me back to your holy hill, and to the place where you live.” Psalms 43:3
“The river’s channels bring joy to the city of God, the special, holy dwelling place of the sovereign One. God lives within it, it cannot be moved. God rescues it at the break of dawn.” Psalms 46:4-5
“…In holy splendor, out of the womb, towards the dawn go forth! Like dew, I have begotten you..” Psalms 110:3c
JOURNAL ARTICLE
A Royal Performance: Critical Notes on Psalm 110:3aγ-b
William P. Brown
Journal of Biblical Literature
Vol. 117, No. 1 (Spring, 1998), pp. 93-96 (4 pages)
Published By: The Society of Biblical Literature
https://doi.org/10.2307/3266394
https://www.jstor.org/stable/3266394
“Many of those who sleep in the dusty ground will awake – some to everlasting life..” Daniel 12:2a
“You do well if you pay attention to this as you would to a light shining in a murky place, until the day dawns and the morning star rises in your hearts.” 2 Peter 1:19b
The womb could refer to the Temple and/or Zion, which is firequently cast in maternal images (e.g., Isa 66.7-9; Ps 84:4; 87:4-6). See J. J. Schmitt, "The Mother-hood of God and Zion as Mother," RB 92 (1985) 564; J. Galambush, Jerusalem in the Book of
Ezekiel: The City as Yahweh's Wife (SBLDS 130; Atlanta; Scholars Press, 1992) 161. The dawn elsewhere connotes Yahweh's presence (e.g., Hos 6:3; Isa 60:1-3; Deut 33:2), which conceivably could serve as the king's destination in his procession from the Temple toward the rising sun. For a discussion of solar imagery for Yahweh, see Smith, "Near Eastem Background," 29-39. On the other hand, the dawn may refer in more general fashion to the renewal of life (e.g., Pss 39:10; 49:20; 56:14; job 3:7-9; 33:28, 30). Finally, the metaphor of dew coheres well with the setting of the dawn and could very well signify a new era of prosperity for the kingdom ushered in by the king's "re-birth.
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