PH10 X2M.82 — INAUGURATION ἐξανάστασιν
Inauguration is the genesis cosmogony of glorification. Isaiah foresaw it: “The Lord will swallow up the shroud that covers all peoples; he will swallow up death permanently, wipe away every tear, and remove disgrace from all the earth” (Isa. 25:7–8)¹. This is not metaphorical; it is molecular. In Jesus’ glorified body, passing through locked doors (John 20:19), we glimpse the shift of matter into incorruption². Humanity already carries the components for this transformation, seeded within, awaiting ignition.
In 2013, the Lord spoke: “I will kill Adonijah” — the false master within. Days later, Mandela’s death marked a global signpost, confirming the call to pioneer the glorified body³. Inauguration is thus not ambition but reconstitution, God orchestrating a global work for a global word.
The pattern is the gospel itself: Death, Burial, Resurrection, Ascension (DBRA). Each surrender initiates adversity, descent, and reconstitution. Paul longed not only for resurrection power (anastasis) but for the “out-resurrection” (ἐξανάστασιν), a passive rising received rather than achieved (Phil. 3:10–11)⁴.
Enoch’s 365 years embody this process, iteration upon iteration until “he was not, for God took him” (Gen. 5:24). His life prefigures exanastasis: sanctification upfitted into glorification⁵. Christ traced it flawlessly, offering humanity a transformative map.
INAUGURATION, then, is not pageantry. It is the splice where runtime begins, the exit into millennium. The shroud lifts, humanity receives the glorified body, and time itself is brought to its end.
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Footnotes
¹ Isa. 25:7–8 (NET): the swallowing of death and disgrace as eschatological inauguration.
² John 20:19 — the glorified Christ passing through walls as sign of molecular shift.
³ Dec. 2013, Mandela’s death interpreted as global signpost; cf. Adonijah (“my master I am”) as false sovereignty supplanted by divine rule.
⁴ Phil. 3:10–11 distinguishes anastasis (resurrection power) from ἐξανάστασιν (out-resurrection, received not achieved). See Marta Merino Hernández, Prepositions of Movement in NT Greek (Groningen, 2021), 196–199.
⁵ Gen. 5:24; Heb. 11:5 — Enoch as prototype of iterative glorification.
