X2M.133 Proposition — Anointer of God’s Temple △
Proposition in PH11 names the covenantal statement laid before heaven and earth — a declaration that builds on Prototype (132) and now speaks formally into existence. If Prototype embodies the first form, Proposition is the public reading of the covenant: what is shown in type is now declared in word.
Zechariah heard it first: “What are you, O great mountain? Before Zerubbabel you will become a plain … and he will bring out the capstone with shouts of ‘Grace, grace to it!’ … The hands of Zerubbabel have laid the foundations of this house, and his hands will finish it” (Zech 4:7–9, AMP)¹. Proposition is the temple vow completed — from foundation to capstone, from small beginnings to a finished house.
The form of this declaration is often a propositional question: “Who do men say that I am?” (Matt 16:13)². A question can itself be propositional, pressing the hearer to judge truth or falsehood, to answer whether Christ is Messiah, Branch, Son of the living God. In both courtroom and temple, questions are propositions awaiting assent.
The Arthurian Fisher King legend shadows this reality.³ The wounded king, guardian of the Grail, can only be healed when the right question is asked. Percival’s healing question breaks the curse. Likewise, Proposition in PH11 names the healing question: the Grail is presented (lapsit exilis, the “small stone”)⁴, the mountain is leveled, and the kingdom restored through the right declaration.
This imagery converges with prophecy: Isaiah 51:3 promises Zion’s restoration, while Psalm 133 sings of oil poured on Aaron’s head, running down to consecrate the whole body⁵. Oil visions, like Wendy’s word of the Spirit poured over the AVL Collider⁶, confirm that Proposition is not only a verbal statement but an anointing event.
Tom Gross’s vision of the key turning in the lock extends the same logic⁷. Twelve doors open toward the Kingdom; the Lion roars three times; the Glory Cloud appears. Proposition is that key: the act of declaration that unlocks doors, moves from mountain to palace, and transitions the Branch from temple to throne.
In Christ, this propositional question and answer reach their climax. At Caesarea Philippi, under the shadow of Mt. Hermon — the very gates of Hades — Peter confesses Jesus as the Christ.⁸ On that rock, Jesus promises, “the gates of Hades will not overcome it” (Matt 16:18). Proposition here is battle-declaration: the Grail reclaimed, the mountain transfigured, the kingdom announced. Days later, on Mt. Hermon itself, the Transfiguration seals it: the Son of Man shines in unveiled glory. The gates have been breached, and the church’s proposition is irreversibly declared.
Thus, X2M.133 Proposition is covenantal declaration, healing question, Grail proclamation, and kingdom vow. It carries PH11 from Prototype’s form into public decree: Branch will reign, mountain will fall, palace will stand. From Mt. Hermon to Mt. Zion, from Grail to Temple, from oil to crown — Proposition is the key that opens the gates.
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Footnotes
¹ Zechariah 4:7–9 (AMP).
² Matthew 16:13 (NET).
³ Jessie L. Weston, From Ritual to Romance (Cambridge: CUP, 1920).
⁴ Wolfram von Eschenbach, Parzival, on the lapsit exilis (“small stone”).
⁵ Psalm 133:1–3; cf. Exodus 30:25, 30.
⁶ Personal vision report, Wendy (AVL Collider), 2018.
⁷ Personal vision report, Tom Gross, 2018.
⁸ Matthew 16:16–18; cf. Michael Heiser, The Unseen Realm (Bellingham, WA: Lexham, 2015).
