From the transcript...
All right, this might be good too because I’ve got a star by it:
“The Word through whom all things were made enters into the very fabric of creation—human flesh—to renew it from within.”
We didn’t think much about that. I mean, five years of seminary, growing up in church—we didn’t really sit with the weight of the Incarnation. There wasn’t much meditation on it. If it came up, it was mostly used as proof: He was sinless, He was perfect, the Son of God.
But not much beyond that.
And if I’m honest, the way it was often summarized went something like this: God became a man so He could avoid a sin nature, fulfill the law, and have a body that could die. Almost like the Incarnation was just a necessary step toward the cross—a means to an end.
But when you slow down and really look again… that feels painfully small.
Because what’s being said here—what the apostles are actually seeing—is something far more sweeping, far more intimate. The One through whom all things were made doesn’t just visit creation—He enters into it. Fully. Personally.
Not to stand outside of it and fix it from a distance, but to renew it from within.
That changes everything.
It means the Incarnation isn’t just about qualification for sacrifice—it’s about union. It’s about God stepping into the depths of our humanity, not to bypass it, but to fill it. To heal it at the root. To bring it back into its true life in Him.
I think of how Paul speaks in Colossians—Christ holding all things together—and then that same Christ taking on flesh. It’s as if the One who has always carried creation now carries it from the inside.
And suddenly, the story isn’t just about getting us somewhere else someday—it’s about God meeting us here, in the middle of what we are, and restoring it from the inside out.
There’s something deeply hopeful in that.
It means nothing human is beneath His reach. Nothing in our story is outside His ability to enter, to touch, to renew.
And maybe that’s what was missing before—not the truth that He is sinless or divine, but the wonder that He has drawn near this completely. That He has joined Himself to us, not temporarily, but in a way that reveals our origin and our destiny in Him.
Not just God becoming a man so He could die…
…but God becoming human so humanity could live.
