Today’s readings take us deeper into the themes of divine revelation, the struggle of human passions, and the limitations of the intellect in grasping God.
We continue with The Epistle of Barnabas, Chapter 7, where the author expounds on Old Testament imagery—fasting, the scapegoat, and sacrifice—as foreshadowing Christ’s atonement. The early Church saw these as typological fulfillments in Jesus, emphasizing that salvation comes through suffering and faith.
In Augustine’s Confessions, Book II, Chapters 7–8, we witness his deepening moral conflict. Augustine describes the shameful pressures of youthful pride and lust, reflecting on how he sought approval by boasting of sins he had not even committed. His mother, Monica, warns him of impurity, yet he dismisses her counsel as weak and womanish, failing to recognize God's voice in her admonition. The battle between worldly ambition and spiritual awakening grows more evident as he recalls his time in Thagaste and his parents' contrasting priorities—his father seeking worldly success, his mother yearning for his salvation.
Finally, in Aquinas, Summa Theologica, Part 1, Question 12, Article 3, we explore whether a created intellect can see the essence of God by its natural power. Aquinas affirms that no finite being can behold God’s essence without divine assistance. He introduces the lumen gloriae (the light of glory), which elevates the intellect beyond its natural capacity, making the beatific vision possible for the blessed in heaven. This discussion reinforces a core theological truth: while we can know of God through reason, true knowledge of His essence is a supernatural gift.
This episode offers a profound meditation on how we approach God—through the lens of biblical prophecy, personal confession, and philosophical inquiry. Join us as we explore how suffering, sin, and intellect shape the journey toward divine knowledge.
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