Today's daf is sponsored by Sharona Shuster in loving memory of her father, Elliot Shimoff, Eliyahu Chaim ben Harav Ephraim. "He enjoyed his family, learning Torah, and Israel. He was loved by all and a true talmud chacham. His love of learning encouraged me to learn Daf at a later age and I now see his passion. Yehi zichro baruch."
Today's daf is sponsored by Becki Goldstein for a refuah shleima of her grandson Eitan Efraim ben Ayelet. "Tfilot for the success of a long and complicated surgery for Eitan to repair the nervous system from his shoulder to his fingertips from his injury in Gaza. May the operating team be shlichim neamanim B"H."
In three separate encounters with either the emperor or a heretic, the question is asked: how could God possibly bring back to life those who have died? In each incident, the Jew offers a different answer. In the third encounter, Geviha ben Pesisa responds.
Three additional stories describe when Jews were brought to trial before Alexander of Macedon by other nations. In each case, Geviha argues on behalf of the Jews. The pattern is consistent: the opposing nation uses a verse from the Torah to attack Jewish actions, and Geviha counters with a different verse that refutes their claim.
Antoninus raises several questions to Rabbi Yehuda HaNasi. Some questions Rabbi Yehuda resolves, while on others, Antoninus convinces him of a different view. The first question concerns how both body and soul can claim exemption from judgment after death, each blaming the other for causing sin. The second asks why the sun rises in the east and sets in the west. The third explores when the soul enters a person—at conception or during fetal development. The fourth examines when the evil inclination begins to influence a person—during fetal development or at birth.
Reish Lakish, Ulla, Rav Chisda, and Rava each present seemingly contradictory verses about life after death, mortality, or resurrection. Each sage then resolves the contradiction he identified.
Five additional verses are presented as proof of resurrection from the Torah.
Rav Yehuda, citing Rav, teaches that withholding a halakha from a student is equivalent to stealing from their inheritance, since the Torah was given as an inheritance to all Jewish people.
