Every Geulah is fashioned from a prison.
“The Rebbe # Tammuz 5710”
Zechariah suggests that “prison” is associated with “Nisayon,” a test, different then birurim, extracting the good from the negative. The Rebbe states that the work of birurim is finished. Does this mean that today is the work of “nisyaon”? Why is our time to be approached with the attitude of nisayon? Why is this Moshiach like?
