Exponentially, there is a school of thought that imputes that within any Cultural environment as a culture evolves, new places, situations, and objects inevitably enter its language, whether or not the culture encounters different people.
Further to the same after a word enters a language, its meaning can change as through a shift in the valence of its connotations.
This hybridization thesis finally argues that local cultures borrow and integrate elements from each other, creating syncretic, or hybrid, forms. This can be evidenced from daily life activities such as popular religious and music life (Holton 2000)
Theoretically, Culture and Hybridisation are two diverse concepts interacting. Although the process by which a cultural element blends into another culture by modifying the element to fit cultural norms.
These theoretical constructs namely Culture and Hybridisation perform different functions however in this context they have one thing in common that is metaphorically global citizens are the conduits whereby Culture and Hybridisation are expressed.
Importantly,unlike cultural hybridization, which make changes between two cultures and alters them so that they can adapt to the modern panorama, interculturality seeks to make the least amount of alterations among them.
Cases in point , Creole languages, a new language developed from simplifying and blending different languages that come into contact within particular population, at a specific point in time. WORKS CITED
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Dr. William Anderson Gittens, D.D
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