Having just suggested that the just (to dikaion) is part of the holy (to hosion), Socrates purportedly explains what he means by adducing the poet Stasinus who says something which Socrates claims is the opposite (regarding the relationship of the terms), that where there is apprehension there also is reverence/shame. This hardly explains anything, but It does recall the shameful behavior of Euthyphro towards his authority figures, especially his father, although no such connection is made by either speaker.
