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Modern history.  
Italian unification.  
In 1870, the Pope's holdings were left in an uncertain situation when Rome itself was annexed by the Piedmont-led forces which had united the rest of Italy, after a nominal resistance by the papal forces. Between 1861 and 1929 the status of the Pope was referred to as the "Roman Question". The successive Popes were undisturbed in their palace, and certain prerogatives recognised by the Law of Guarantees, including the right to send and receive ambassadors. But the Popes did not recognise the Italian king's right to rule in Rome, and they refused to leave the Vatican compound until the dispute was resolved in 1929. Other states continued to maintain international recognition of the Holy See as a sovereign entity.  
The rule of the Popes was interrupted by the short-lived Roman Republic (1798–1799), which was under the influence of the French Revolution. During Napoleon's reign, Rome was annexed into the French Empire as the capital of the department of Rome. After the fall of Napoleon's Empire, the Papal States were restored by the Congress of Vienna, with the exception of Avignon and the Comtat Venaissin, which remained part of France.
Another Roman Republic arose in 1849, within the framework of revolutions of 1848. Two of the most influential figures of the Italian unification, Giuseppe Mazzini and Giuseppe Garibaldi, fought for the short-lived republic. However, the actions of these two great men would not have resulted in unification without the sly leadership of Camillo Benso di Cavour, Prime Minister of Piedmont-Sardinia.
Even among those who wanted to see the peninsula unified into one country, different groups could not agree on what form a unified state would take. Vincenzo Gioberti, a Piedmontese priest, had suggested a confederation of Italian states under rulership of the Pope. His book, Of the Moral and Civil Primacy of the Italians, was published in 1843 and created a link between the Papacy and the Risorgimento. Many leading revolutionaries wanted a republic, but eventually it was a king and his chief minister who had the power to unite the Italian states as a monarchy.  
In his attempt to unify Northern Italy under the Kingdom of Piedmont-Sardinia, Cavour enacted major industrialisation of the country in order to become the economic leader of Italy. In doing so, he believed that the other states would naturally come under his rule. Next, he sent the army of Piedmont to the Crimean War to join the French and British. Making minor successes in the war against Russia, cordial relations were established between Piedmont-Sardinia and France; a relationship to be exploited in the future.  
The return of Pope Pius IX in Rome, with help of French troops, marked the exclusion of Rome from the unification process that was embodied in the Second Italian Independence War and the Mille expedition, after which all the Italian peninsula, except Rome and Venetia, would be unified under the House of Savoy. Garibaldi first attacked Sicily, luckily under the guise of passing British ships and landing with little resistance.
Taking the island, Garibaldi's actions were publicly denounced by Cavour but secretly encouraged via weapons supplements. This policy or real-politik, where the ends justified the means of unification, was continued as Garibaldi faced crossing the Strait of Messina. Cavour privately asked the British navy to allow Garibaldi's troops across the sea, while publicly he again, denounced Garibaldi's actions. The manoeuvre was a success and Garibaldi's military genius carried him on to take the entire kingdom.  
Cavour then moved to take Venetia and Lombardy via an alliance with France. The Italians and French together would attack the two states with France getting the city of Nice and the region of Savoy in return. However, the French pulled out of their agreement soon after, enraging Cavour who subsequently resigned. Only Lombardy had been captured at the time.
With French units still stationed at Rome however, Cavour, being called back to office, foresaw a possibility of Garibaldi attacking the Papal States and accidentally disrupting French-Italian relations. The army of Sardinia was therefore mobilised to attack the Papal States but remain outside Rome.  
In the Austro-Prussian war however, a deal was made between the new Italy and Prussia, where Italy would attack Austria in return for the region of Venetia. The war was a major success for the Prussians (though the Italians did not win a single battle), and the northern front of Italy was complete.   
In July 1870, the Franco-Prussian War started, and French Emperor Napoleon III could no longer protect the Papal States. Soon after, the Italian army under general Raffaele Cadorna entered Rome on 20 September, after a cannonade of three hours, through Porta Pia (see capture of Rome). The Leonine City was occupied the following day, a provisional Government Joint created by Cadorna out of local noblemen to avoid the rise of the radical factions. Rome and Latium were annexed to the Kingdom of Italy after a plebiscite held on 2 October. 133,681 voted for annexation, 1,507 opposed (in Rome itself, there were 40,785 "Yes" and 57 "No").
When Rome was eventually taken, the Italian government reportedly intended to let Pope Pius IX keep the part of Rome, west of the Tiber, known as the Leonine City as a small remaining Papal State, but Pius IX rejected the offer because acceptance would have been an implied endorsement of the legitimacy of the Italian kingdom's rule over his former domain. One week after entering Rome, the Italian troops had taken the entire city save for the Apostolic Palace; the inhabitants of the city then voted to join Italy. On 1 July 1871, Rome became the official capital of united Italy and from then until June 1929 the popes had no temporal power.  
The pope referred to himself during this time as the "prisoner of the Vatican", although he was not actually restrained from coming and going. Pius IX took steps to ensure self-sufficiency, such as the construction of the Vatican Pharmacy. Italian nobility who owed their titles to the pope rather than the royal family became known as the Black Nobility during this period because of their purported mourning.  


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