Karel Vissers - Podcast Details

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Oostende Verteld3. E Kruus Over De Strepe In Oostende Verteld heeft schrijver Karel Jonckheere 20 eeuwen bonte menselijke geschiedenis van zijn vaderstad Oostende ondervraagd. Elke 50 jaar in de historie toverde hij een vernieuwende Oostendenaar te voorschijn. Dit is Oostende in de 13e eeuw. De priester van het het dorp kijkt naar de toekomst. De vissers, naar de zee. Een podcast van Stijn Deschacht, naar het gelijknamige boek van Karel Jonckheere (Lannoo, 1970) ▸ http://www.instagram.com/heartofagave Andere podcast van Stijn: ▸ http://www.overetenpodcast.be cover art...2024-02-0623 min

Oostende Verteld1. In't zand gelezenIn Oostende Verteld heeft schrijver Karel Jonckheere 20 eeuwen bonte menselijke geschiedenis van zijn vaderstad Oostende ondervraagd. Elke 50 jaar in de historie toverde hij een vernieuwende Oostendenaar te voorschijn. Dit is het Oostende in de Romeinse tijd. Simpele vissers en Oostende lag nog op een eiland. Gobban vertelt over het leven op de repe. Een podcast van Stijn Deschacht, naar het gelijknamige boek van Karel Jonckheere (Lannoo, 1970) ▸ http://www.instagram.com/heartofagave Andere podcast van Stijn: ▸ http://www.overetenpodcast.be cover art: Maarten Van...2024-02-0618 min

𐌱𐍉𐌺𐍉𐍃 — the Bible in Gothic𐌻𐌿𐌺𐌰𐍃 𐌸:𐌺𐌷-𐌻𐌵 / Luke 9:28-36𐍅𐌰𐌿𐍂𐌸𐌿𐌽 𐌸𐌰𐌽 𐌰𐍆𐌰𐍂 𐌸𐍉 𐍅𐌰𐌿𐍂𐌳𐌰 𐍃𐍅𐌴 𐌳𐌰𐌲𐍉𐍃 𐌰𐌷𐍄𐌰𐌿, 𐌲𐌰𐌽𐌹𐌼𐌰𐌽𐌳𐍃 𐍀𐌰𐌹𐍄𐍂𐌿 𐌾𐌰𐌷 𐌹̈𐌰𐌺𐍉𐌱𐌿 𐌾𐌰𐌷 𐌹̈𐍉𐌷𐌰𐌽𐌽𐌴𐌽 𐌿𐍃𐌹𐌳𐌳𐌾𐌰 𐌹̈𐌽 𐍆𐌰𐌹𐍂𐌲𐌿𐌽𐌹 𐌱𐌹𐌳𐌾𐌰𐌽. 𐌾𐌰𐌷 𐍅𐌰𐍂𐌸, 𐌼𐌹𐌸𐌸𐌰𐌽𐌴𐌹 𐌱𐌰𐌸 𐌹̈𐍃, 𐍃𐌹𐌿𐌽𐍃 𐌰𐌽𐌳𐍅𐌰𐌹𐍂𐌸𐌾𐌹𐍃 𐌹̈𐍃 𐌰𐌽𐌸𐌰𐍂𐌰 𐌾𐌰𐌷 𐌲𐌰𐍅𐌰𐍃𐌴𐌹𐌽𐍃 𐌹̈𐍃 𐍈𐌴𐌹𐍄𐌰 𐍃𐌺𐌴𐌹𐌽𐌰𐌽𐌳𐌴𐌹. 𐌾𐌰𐌷 𐍃𐌰𐌹, 𐍅𐌰𐌹𐍂𐍉𐍃 𐍄𐍅𐌰𐌹 𐌼𐌹𐌸𐍂𐍉𐌳𐌹𐌳𐌴𐌳𐌿𐌽 𐌹̈𐌼𐌼𐌰, 𐌸𐌰𐌹𐌴𐌹 𐍅𐌴𐍃𐌿𐌽 𐌼𐍉𐍃𐌴𐍃 𐌾𐌰𐌷 𐌷𐌴𐌻𐌹𐌰𐍃; 𐌸𐌰𐌹 𐌲𐌰𐍃𐌰𐌹𐍈𐌰𐌽𐌰𐌽𐍃 𐌹̈𐌽 𐍅𐌿𐌻𐌸𐌰𐌿 𐌵𐌴𐌸𐌿𐌽 𐌿𐍂𐍂𐌿𐌽𐍃 𐌹̈𐍃, 𐌸𐍉𐌴𐌹 𐍃𐌺𐌿𐌻𐌳𐌰 𐌿𐍃𐍆𐌿𐌻𐌻𐌾𐌰𐌽 𐌹̈𐌽 𐌹̈𐌰𐌹𐍂𐌿𐍃𐌰𐌻𐌴𐌼. 𐌹̈𐌸 𐍀𐌰𐌹𐍄𐍂𐌿𐍃 𐌾𐌰𐌷 𐌸𐌰𐌹 𐌼𐌹𐌸 𐌹̈𐌼𐌼𐌰 𐍅𐌴𐍃𐌿𐌽 𐌺𐌰𐌿𐍂𐌹𐌳𐌰𐌹 𐍃𐌻𐌴𐍀𐌰: 𐌲𐌰𐍅𐌰𐌺𐌽𐌰𐌽𐌳𐌰𐌽𐍃 𐌸𐌰𐌽 𐌲𐌰𐍃𐌴𐍈𐌿𐌽 𐍅𐌿𐌻𐌸𐌿 𐌹̈𐍃 𐌾𐌰𐌷 𐌸𐌰𐌽𐍃 𐍄𐍅𐌰𐌽𐍃 𐍅𐌰𐌹𐍂𐌰𐌽𐍃 𐌸𐌰𐌽𐍃 𐌼𐌹𐌸𐍃𐍄𐌰𐌽𐌳𐌰𐌽𐌳𐌰𐌽𐍃 𐌹̈𐌼𐌼𐌰. 𐌾𐌰𐌷 𐍅𐌰𐍂𐌸, 𐌼𐌹𐌸𐌸𐌰𐌽𐌴𐌹 𐌰𐍆𐍃𐌺𐌰𐌹𐍃𐌺𐌰𐌹𐌳𐌿𐌽 𐍃𐌹𐌺 𐌰𐍆 𐌹̈𐌼𐌼𐌰, 𐌵𐌰𐌸 𐍀𐌰𐌹𐍄𐍂𐌿𐍃 𐌳𐌿 𐌹̈𐌴𐍃𐌿𐌰: 𐍄𐌰𐌻𐌶𐌾𐌰𐌽𐌳, 𐌲𐍉𐌳 𐌹̈𐍃𐍄 𐌿𐌽𐍃𐌹𐍃 𐌷𐌴𐍂 𐍅𐌹𐍃𐌰𐌽, 𐌾𐌰𐌷 𐌲𐌰𐍅𐌰𐌿𐍂𐌺𐌾𐌰𐌹𐌼𐌰 𐌷𐌻𐌴𐌹𐌸𐍂𐍉𐍃 𐌸𐍂𐌹𐌽𐍃, 𐌰𐌹𐌽𐌰 𐌸𐌿𐍃 𐌾𐌰𐌷 𐌰𐌹𐌽𐌰 𐌼𐍉𐍃𐌴 𐌾𐌰𐌷 𐌰𐌹𐌽𐌰 𐌷𐌴𐌻𐌹𐌾𐌹𐌽, 𐌽𐌹 𐍅𐌹𐍄𐌰𐌽𐌳𐍃 𐍈𐌰 𐌵𐌹𐌸𐌹𐌸. 𐌸𐌰𐍄𐌰 𐌸𐌰𐌽 𐌹̈𐌼𐌼𐌰 𐌵𐌹𐌸𐌰𐌽𐌳𐌹𐌽 𐍅𐌰𐍂𐌸 𐌼𐌹𐌻𐌷𐌼𐌰 𐌾𐌰𐌷 𐌿𐍆𐌰𐍂𐍃𐌺𐌰𐌳𐍅𐌹𐌳𐌰 𐌹̈𐌽𐍃; 𐍆𐌰𐌿𐍂𐌷𐍄𐌹𐌳𐌴𐌳𐌿𐌽 𐌸𐌰𐌽 𐌹̈𐌽 𐌸𐌰𐌼𐌼𐌴𐌹 𐌾𐌰𐌹𐌽𐌰𐌹 𐌵𐌴𐌼𐌿𐌽 𐌹̈𐌽 𐌸𐌰𐌼𐌼𐌰 𐌼𐌹𐌻𐌷𐌼𐌹𐌽. 𐌾𐌰𐌷 𐍃𐍄𐌹𐌱𐌽𐌰 𐍅𐌰𐍂𐌸 𐌿𐍃 𐌸𐌰𐌼𐌼𐌰 𐌼𐌹𐌻𐌷𐌼𐌹𐌽 𐌵𐌹𐌸𐌰𐌽𐌳𐌴𐌹: 𐍃𐌰 𐌹̈𐍃𐍄 𐍃𐌿𐌽𐌿𐍃 𐌼𐌴𐌹𐌽𐍃 𐍃𐌰 𐌻𐌹𐌿𐌱𐌰, 𐌸𐌰𐌼𐌼𐌰 𐌷𐌰𐌿𐍃𐌾𐌰𐌹𐌸. 𐌾𐌰𐌷 𐌼𐌹𐌸𐌸𐌰𐌽𐌴𐌹 𐍅𐌰𐍂𐌸 𐍃𐍉 𐍃𐍄𐌹𐌱𐌽𐌰, 𐌱𐌹𐌲𐌹𐍄𐌰𐌽𐍃 𐍅𐌰𐍂𐌸 𐌹̈𐌴𐍃𐌿𐍃 𐌰𐌹𐌽𐍃. 𐌾𐌰𐌷 𐌴𐌹𐍃 𐌸𐌰𐌷𐌰𐌹𐌳𐌴𐌳𐌿𐌽 𐌾𐌰𐌷 𐌼𐌰𐌽𐌽 𐌽𐌹 𐌲𐌰𐍄𐌰𐌹𐌷𐌿𐌽 𐌹̈𐌽 𐌾𐌰𐌹𐌽𐌰𐌹𐌼 𐌳𐌰𐌲𐌰𐌼 𐌽𐌹 𐍅𐌰𐌹𐌷𐍄 𐌸𐌹𐌶𐌴𐌹 𐌲𐌰𐍃𐌴𐍈𐌿𐌽.waurþun þan afar þo waurda swe dagos ahtau, ganimands Paitru jah Iakobu jah Iohannen usiddja in fairguni bidjan. jah warþ, miþþanei baþ is, siuns andwairþjis is anþara jah gawaseins is ƕeita skeinandei. jah sai, wairos twai miþrodidedun imma, þaiei wesun Moses jah Helias; þai gasaiƕanans in wulþau qeþun urruns is, þoei skulda usfulljan in Iairusalem. iþ Paitrus jah þai miþ imma wesun kauridai slepa: gawaknandans þan gaseƕun wulþu is jah þans twans wairans þans miþstandandans imma. jah warþ, miþþanei afskaiskaidun sik af imma, qaþ Paitrus du Iesua: talzjand, god ist unsis her wisan, jah gawaurkjaima hleiþros þrins, aina þus jah aina Mose jah aina Helijin, ni witands ƕa qiþiþ. þata þan imma qiþandin warþ milhma jah ufarskadwida ins; faurhtidedun þan in þammei jainai qemun in þamma milhmin. jah stibna warþ us þamma milhmin qiþandei: sa ist sunus meins sa liuba, þamma hausjaiþ. jah miþþanei warþ so stibna, bigitans warþ Iesus ains. jah eis þahaidedun jah mann ni gataihun in jainaim dagam ni waiht þizei gaseƕun.2019-08-0701 min

De Wereld Volgens Hammelburg | BNRDieren als wapen1. Wat maakt deze walvis een wapen? Het dier had een soort halsband om, vermoedelijk om een camera of pistool aan te bevestigen. De Noorse vissers zeggen dat het een opmerkelijk tam, vriendelijk dier was. Op de halsband stond Apparatuur uit St. Peterburg, en deskundigen zeggen dat de Russische marine al sinds de jaren 80 dolfijnen en walvissen traint voor het opsporen en onschadelijk maken van vijandelijke wapens. 2. Starten de Russen hiermee een nieuwe wapenrace in zee? Die was er al. De Amerikanen begonnen al tijdens de Vietnamese Oorlog dolfijnen en zeeleeuwen te trainen omdat...2019-05-0402 min

𐌱𐍉𐌺𐍉𐍃 — the Bible in Gothic𐌼𐌰𐍂𐌺𐌿𐍃 𐌹𐌵:𐌰-𐌶 / Mark 16:1-7𐌾𐌰𐌷 𐌹𐌽𐍅𐌹𐍃𐌰𐌽𐌳𐌹𐌽 𐍃𐌰𐌱𐌱𐌰𐍄𐌴 𐌳𐌰𐌲𐌹𐍃, 𐌼𐌰𐍂𐌾𐌰 𐍃𐍉 𐌼𐌰𐌲𐌳𐌰𐌻𐌴𐌽𐌴, 𐌾𐌰𐌷 𐌼𐌰𐍂𐌾𐌰 𐍃𐍉 𐌹𐌰𐌺𐍉𐌱𐌹𐍃, 𐌾𐌰𐌷 𐍃𐌰𐌻𐍉𐌼𐌴 𐌿𐍃𐌱𐌰𐌿𐌷𐍄𐌴𐌳𐌿𐌽 𐌰𐍂𐍉𐌼𐌰𐍄𐌰, 𐌴𐌹 𐌰𐍄𐌲𐌰𐌲𐌲𐌰𐌽𐌳𐌴𐌹𐌽𐍃 𐌲𐌰𐍃𐌰𐌻𐌱𐍉𐌳𐌴𐌳𐌴𐌹𐌽𐌰 𐌹𐌽𐌰. 𐌾𐌰𐌷 𐍆𐌹𐌻𐌿 𐌰𐌹𐍂 𐌸𐌹𐍃 𐌳𐌰𐌲𐌹𐍃 𐌰𐍆𐌰𐍂𐍃𐌰𐌱𐌱𐌰𐍄𐌴 𐌰𐍄𐌹𐌳𐌳𐌾𐌴𐌳𐌿𐌽 𐌳𐌿 𐌸𐌰𐌼𐌼𐌰 𐌷𐌻𐌰𐌹𐍅𐌰, 𐌰𐍄 𐌿𐍂𐍂𐌹𐌽𐌽𐌰𐌽𐌳𐌹𐌽 𐍃𐌿𐌽𐌽𐌹𐌽. 𐌾𐌰𐌷 𐌵𐌴𐌸𐌿𐌽 𐌳𐌿 𐍃𐌹𐍃 𐌼𐌹𐍃𐍃𐍉: “𐍈𐌰𐍃 𐌰𐍆𐍅𐌰𐌻𐍅𐌾𐌰𐌹 𐌿𐌽𐍃𐌹𐍃 𐌸𐌰𐌽𐌰 𐍃𐍄𐌰𐌹𐌽 𐌰𐍆 𐌳𐌰𐌿𐍂𐍉𐌼 𐌸𐌹𐍃 𐌷𐌻𐌰𐌹𐍅𐌹𐍃?” 𐌾𐌰𐌷 𐌹𐌽𐍃𐌰𐌹𐍈𐌰𐌽𐌳𐌴𐌹𐌽𐍃 𐌲𐌰𐌿𐌼𐌹𐌳𐌴𐌳𐌿𐌽 𐌸𐌰𐌼𐌼𐌴𐌹 𐌰𐍆𐍅𐌰𐌻𐍅𐌹𐌸𐍃 𐌹𐍃𐍄 𐍃𐌰 𐍃𐍄𐌰𐌹𐌽𐍃 𐍅𐌰𐍃 𐌰𐌿𐌺 𐌼𐌹𐌺𐌹𐌻𐍃 𐌰𐌱𐍂𐌰𐌱𐌰. 𐌾𐌰𐌷 𐌰𐍄𐌲𐌰𐌲𐌲𐌰𐌽𐌳𐌴𐌹𐌽𐍃 𐌹𐌽 𐌸𐌰𐍄𐌰 𐌷𐌻𐌰𐌹𐍅. 𐌲𐌰𐍃𐌴𐍈𐌿𐌽 𐌾𐌿𐌲𐌲𐌰𐌻𐌰𐌿𐌸 𐍃𐌹𐍄𐌰𐌽𐌳𐌰𐌽 𐌹𐌽 𐍄𐌰𐌹𐌷𐍃𐍅𐌰𐌹 𐌱𐌹𐍅𐌰𐌹𐌱𐌹𐌳𐌰𐌽𐌰 𐍅𐌰𐍃𐍄𐌾𐌰𐌹 𐍈𐌴𐌹𐍄𐌰𐌹. 𐌾𐌰𐌷 𐌿𐍃𐌲𐌴𐌹𐍃𐌽𐍉𐌳𐌴𐌳𐌿𐌽. 𐌸𐌰𐍂𐌿𐌷 𐌵𐌰𐌸 𐌳𐌿 𐌹𐌼: “𐌽𐌹 𐍆𐌰𐌿𐍂𐌷𐍄𐌴𐌹𐌸 𐌹𐌶𐍅𐌹𐍃! IESU SOKEI𐌸 𐌽𐌰𐌶𐍉𐍂𐌰𐌹𐌿 𐌸𐌰𐌽𐌰 𐌿𐍃𐌷𐍂𐌰𐌼𐌹𐌳𐌰𐌽. 𐌽𐌹𐍃𐍄 𐌷𐌴𐍂, 𐌿𐍂𐍂𐌰𐌹𐍃! 𐍃𐌰𐌹 𐌸𐌰𐌽𐌰 𐍃𐍄𐌰𐌸 𐌸𐌰𐍂𐌴𐌹 𐌲𐌰𐌻𐌰𐌲𐌹𐌳𐌴𐌳𐌿𐌽 𐌹𐌽𐌰. 𐌰𐌺𐌴𐌹 𐌲𐌰𐌲𐌲𐌹𐌸, 𐌵𐌹𐌸𐌹𐌳𐌿𐌷 𐌳𐌿 𐍃𐌹𐍀𐍉𐌽𐌾𐌰𐌼 𐌹𐍃 𐌾𐌰𐌷 𐌳𐌿 𐍀𐌰𐌹𐍄𐍂𐌰𐌿, 𐌸𐌰𐍄𐌴𐌹 𐍆𐌰𐌿𐍂𐌱𐌹𐌲𐌰𐌲𐌲𐌹𐌸 𐌹𐌶𐍅𐌹𐍃 𐌹𐌽 𐌲𐌰𐌻𐌴𐌹𐌻𐌰𐌹𐌰𐌽, 𐌸𐌰𐍂𐌿𐌷 𐌹𐌽𐌰 𐌲𐌰𐍃𐌰𐌹𐍈𐌹𐌸, 𐍃𐍅𐌰𐍃𐍅𐌴 𐌵𐌰𐌸 𐌹𐌶𐍅𐌹𐍃.”Jah inwisandins sabbate dagis, Marja so Magdalene, jah Marja so Iakobis, jah Salome usbauhtedun aromata, ei atgaggandeins gasalbodedeina ina. Jah filu air þis dagis afarsabbate atiddjedun du þamma hlaiwa, at urrinnandin sunnin. Jah qeþun du sis misso: “Ƕas afwalwjai unsis þana stain af daurom þis hlaiwis?” Jah insaiƕandeins gaumidedun þammei afwalwiþs ist sa stains was auk mikils abraba. Jah atgaggandeins in þata hlaiw, gaseƕun juggalauþ sitandan in taihswai biwaibidana wastjai ƕeitai. Jah usgeisnodedun. Þaruh qaþ du im: “Ni faurhteiþ izwis! Iesu sokeiþ Nazoraiu þana ushramidan. Nist her, urrais! Sai þana staþ þarei galagidedun ina. Akei gaggiþ, qiþiduh du siponjam is jah du Paitrau, þatei faurbigaggiþ izwis in Galeilaian, þaruh ina gasaiƕiþ, swaswe qaþ izwis.”2019-04-2101 min

𐌱𐍉𐌺𐍉𐍃 — the Bible in Gothic.𐌰. 𐌳𐌿 𐌺𐌰𐌿𐍂𐌹𐌽𐌸𐌹𐌿𐌼 𐌹𐌰:𐌺𐌲-𐌺𐌵 / 1 Corinthians 11:23-26𐌿𐌽𐍄𐌴 𐌹𐌺 𐌰𐌽𐌳𐌽𐌰𐌼 𐌹𐌽 𐍆𐍂𐌰𐌿𐌾𐌹𐌽 𐌸𐌰𐍄𐌴𐌹 𐌾𐌰𐌷 𐌰𐌽𐌰𐍆𐌰𐌻𐌷 𐌹𐌶𐍅𐌹𐍃, 𐌸𐌰𐍄𐌴𐌹 𐍆𐍂𐌰𐌿𐌾𐌰 𐌹𐌴𐍃𐌿𐍃, 𐌹𐌽 𐌸𐌹𐌶𐌰𐌹𐌴𐌹 𐌽𐌰𐌷𐍄 𐌲𐌰𐌻𐌴𐍅𐌹𐌸𐍃 𐍅𐌰𐍃, 𐌽𐌰𐌼 𐌷𐌻𐌰𐌹𐍆, 𐌾𐌰𐌷 𐌰𐍅𐌹𐌻𐌹𐌿𐌳𐍉𐌽𐌳𐍃 𐌲𐌰𐌱𐍂𐌰𐌺 𐌾𐌰𐌷 𐌵𐌰𐌸: “𐌽𐌹𐌼𐌹𐌸, 𐌼𐌰𐍄𐌾𐌹𐌸, 𐌸𐌰𐍄𐌰 𐌹𐍃𐍄 𐌻𐌴𐌹𐌺 𐌼𐌴𐌹𐌽, 𐌸𐌰𐍄𐌰 𐌹𐌽 𐌹𐌶𐍅𐌰𐍂𐌰 𐌲𐌰𐌱𐍂𐌿𐌺𐌰𐌽𐍉. 𐌸𐌰𐍄𐌰 𐍅𐌰𐌿𐍂𐌺𐌾𐌰𐌹𐌸 𐌳𐌿 𐌼𐌴𐌹𐌽𐌰𐌹 𐌲𐌰𐌼𐌿𐌽𐌳𐌰𐌹.” 𐍃𐍅𐌰𐌷 𐍃𐌰𐌼𐌰𐌻𐌴𐌹𐌺𐍉 𐌾𐌰𐌷 𐍃𐍄𐌹𐌺𐌻 𐌰𐍆𐌰𐍂 𐌽𐌰𐌷𐍄𐌰𐌼𐌰𐍄, 𐌵𐌹𐌸𐌰𐌽𐌳𐍃: “𐍃𐌰 𐍃𐍄𐌹𐌺𐌻𐍃 𐍃𐍉 𐌽𐌹𐌿𐌾𐍉 𐍄𐍂𐌹𐌲𐌲𐍅𐌰 𐌹𐍃𐍄 𐌹𐌽 𐌼𐌴𐌹𐌽𐌰𐌼𐌼𐌰 𐌱𐌻𐍉𐌸𐌰. 𐌸𐌰𐍄𐌰 𐍅𐌰𐌿𐍂𐌺𐌾𐌰𐌹𐌸, 𐍃𐍅𐌴 𐌿𐍆𐍄𐌰 𐍃𐍅𐌴 𐌳𐍂𐌹𐌲𐌺𐌰𐌹𐌸, 𐌳𐌿 𐌼𐌴𐌹𐌽𐌰𐌹 𐌲𐌰𐌼𐌿𐌽𐌳𐌰𐌹. 𐍃𐍅𐌴 𐌿𐍆𐍄𐌰 𐌰𐌿𐌺 𐍃𐍅𐌴 𐌼𐌰𐍄𐌾𐌰𐌹𐌸 𐌸𐌰𐌽𐌰 𐌷𐌻𐌰𐌹𐍆, 𐌾𐌰𐌷 𐌸𐌰𐌽𐌰 𐍃𐍄𐌹𐌺𐌻 𐌳𐍂𐌹𐌲𐌺𐌰𐌹𐌸, 𐌳𐌰𐌿𐌸𐌰𐌿 𐍆𐍂𐌰𐌿𐌾𐌹𐌽𐍃 𐌲𐌰𐌺𐌰𐌽𐌽𐌾𐌰𐌹𐌸, 𐌿𐌽𐍄𐌴 𐌵𐌹𐌼𐌰𐌹.”Unte ik andnam at Fraujin þatei jah anafalh izwis, þatei Frauja Iesus, in þizaiei naht galewiþs was, nam hlaif, jah awiliudonds gabrak jah qaþ: “Nimiþ, matjiþ, þata ist leik mein, þata in izwara gabrukano. Þata waurkjaiþ du meinai gamundai.” Swah samaleiko jah stikl afar nahtamat, qiþands: “Sa stikls so Niujo Triggwa ist in meinamma bloþa. Þata waurkjaiþ, swa ufta swe drigkaiþ, du meinai gamundai. Swa ufta auk swe matjaiþ þana hlaif, jah þana stikl drigkaiþ, dauþau Fraujins gakannjaiþ, unte qimai.”2019-04-1800 min

𐌱𐍉𐌺𐍉𐍃 — the Bible in Gothic𐌼𐌰𐍂𐌺𐌿𐍃 𐌰:𐌰-𐌹𐌰 / Mark 1:1-11𐌾𐌰𐌷 𐌱𐌹𐌸𐌴 𐌽𐌴𐍈𐌰 𐍅𐌴𐍃𐌿𐌽 𐌹𐌰𐌹𐍂𐌿𐍃𐌰𐌻𐌴𐌼, 𐌹𐌽 𐌱𐌴𐌸𐍃𐍆𐌰𐌲𐌴𐌹𐌽 𐌾𐌰𐌷 𐌱𐌹𐌸𐌰𐌽𐌹𐌹𐌽, 𐌰𐍄 𐍆𐌰𐌹𐍂𐌲𐌿𐌽𐌾𐌰 𐌰𐌻𐌴𐍅𐌾𐌹𐌽, 𐌹𐌽𐍃𐌰𐌽𐌳𐌹𐌳𐌰 𐍄𐍅𐌰𐌽𐍃 𐍃𐌹𐍀𐍉𐌽𐌾𐌴 𐍃𐌴𐌹𐌽𐌰𐌹z𐌴, 𐌾𐌰𐌷 𐌵𐌰𐌸 𐌳𐌿 𐌹𐌼: “𐌲𐌰𐌲𐌲𐌰𐍄𐍃 𐌹𐌽 𐌷𐌰𐌹𐌼 𐌸𐍉 𐍅𐌹𐌸𐍂𐌰𐍅𐌰𐌹𐍂𐌸𐍉𐌽 𐌹𐌲𐌲𐌵𐌹𐍃, 𐌾𐌰𐌷 𐍃𐌿𐌽𐍃𐌰𐌹𐍅 𐌹𐌽𐌽𐌲𐌰𐌲𐌲𐌰𐌽𐌳𐌰𐌽𐍃 𐌹𐌽 𐌸𐍉 𐌱𐌰𐌿𐍂𐌲, 𐌱𐌹𐌲𐌹𐍄𐌰𐍄𐍃 𐍆𐌿𐌻𐌰𐌽 𐌲𐌰𐌱𐌿𐌽𐌳𐌰𐌽𐌰𐌽𐌰, 𐌰𐌽𐌰 𐌸𐌰𐌼𐌼𐌴𐌹 𐌽𐌰𐌿𐌷 𐌰𐌹𐌽𐍃𐌷𐌿𐌽 𐌼𐌰𐌽𐌽𐌴 𐌽𐌹 𐍃𐌰𐍄. 𐌰𐌽𐌳𐌱𐌹𐌽𐌳𐌰𐌽𐌳𐌰𐌽𐍃 𐌹𐌽𐌰 𐌰𐍄𐍄𐌹𐌿𐌷𐌰𐍄𐍃, 𐌾𐌰𐌷 𐌾𐌰𐌱𐌰𐌹 𐍈𐌰𐍃 𐌹𐌲𐌲𐌵𐌹𐍃 𐌵𐌹𐌸𐌰𐌹 𐌳𐌿𐍈𐌴 𐌸𐌰𐍄𐌰 𐍄𐌰𐌿𐌾𐌰𐍄𐍃, 𐌵𐌹𐌸𐌰𐌹𐍄𐍃 𐌸𐌰𐍄𐌴𐌹 𐍆𐍂𐌰𐌿𐌾𐌰 𐌸𐌹𐍃 𐌲𐌰𐌹𐍂𐌽𐌴𐌹𐌸, 𐌾𐌰𐌷 𐍃𐌿𐌽𐍃𐌰𐌹𐍅 𐌹𐌽𐌰 𐌹𐌽𐍃𐌰𐌽𐌳𐌴𐌹𐌸 𐌷𐌹𐌳𐍂𐌴.”𐌲𐌰𐌻𐌹𐌸𐌿𐌽 𐌸𐌰𐌽, 𐌾𐌰𐌷 𐌱𐌹𐌲𐌴𐍄𐌿𐌽 𐍆𐌿𐌻𐌰𐌽 𐌲𐌰𐌱𐌿𐌽𐌳𐌰𐌽𐌰𐌽𐌰 𐌰𐍄 𐌳𐌰𐌿𐍂𐌰 𐌿𐍄𐌰 𐌰𐌽𐌰 𐌲𐌰𐌲𐌲𐌰, 𐌾𐌰𐌷 𐌰𐌽𐌳𐌱𐌿𐌽𐌳𐌿𐌽 𐌹𐌽𐌰. 𐌾𐌰𐌷 𐍃𐌿𐌼𐌰𐌹 𐌸𐌹z𐌴 𐌾𐌰𐌹𐌽𐌰𐍂 𐍃𐍄𐌰𐌽𐌳𐌰𐌽𐌳𐌰𐌽𐌴 𐌵𐌴𐌸𐌿𐌽 𐌳𐌿 𐌹𐌼: “𐍈𐌰 𐍄𐌰𐌿𐌾𐌰𐍄𐍃 𐌰𐌽𐌳𐌱𐌹𐌽𐌳𐌰𐌽𐌳𐌰𐌽𐍃 𐌸𐌰𐌽𐌰 𐍆𐌿𐌻𐌰𐌽?” 𐌹𐌸 𐌴𐌹𐍃 𐌵𐌴𐌸𐌿𐌽 𐌳𐌿 𐌹𐌼 𐍃𐍅𐌰𐍃𐍅𐌴 𐌰𐌽𐌰𐌱𐌰𐌿𐌸 𐌹𐌼 𐌹𐌴𐍃𐌿𐍃, 𐌾𐌰𐌷 𐌻𐌰𐌹𐌻𐍉𐍄𐌿𐌽 𐌹𐌽𐍃, 𐌾𐌰𐌷 𐌱𐍂𐌰𐌷𐍄𐌴𐌳𐌿𐌽 𐌸𐌰𐌽𐌰 𐍆𐌿𐌻𐌰𐌽 𐌰𐍄 𐌹𐌴𐍃𐌿𐌰, 𐌾𐌰𐌷 𐌲𐌰𐌻𐌰𐌲𐌹𐌳𐌴𐌳𐌿𐌽 𐌰𐌽𐌰 𐌹𐌽𐌰 𐍅𐌰𐍃𐍄𐌾𐍉𐍃 𐍃𐌴𐌹𐌽𐍉𐍃, 𐌾𐌰𐌷 𐌲𐌰𐍃𐌰𐍄 𐌰𐌽𐌰 𐌹𐌽𐌰.𐌼𐌰𐌽𐌰𐌲𐌰𐌹 𐌸𐌰𐌽 𐍅𐌰𐍃𐍄𐌾𐍉𐌼 𐍃𐌴𐌹𐌽𐌰𐌹𐌼 𐍃𐍄𐍂𐌰𐍅𐌹𐌳𐌴𐌳𐌿𐌽 𐌰𐌽𐌰 𐍅𐌹𐌲𐌰, 𐍃𐌿𐌼𐌰𐌹 𐌰𐍃𐍄𐌰𐌽𐍃 𐌼𐌰𐌹𐌼𐌰𐌹𐍄𐌿𐌽 𐌿𐍃 𐌱𐌰𐌲𐌼𐌰𐌼 𐌾𐌰𐌷 𐍃𐍄𐍂𐌰𐍅𐌹𐌳𐌴𐌳𐌿𐌽 𐌰𐌽𐌰 𐍅𐌹𐌲𐌰, 𐌾𐌰𐌷 𐌸𐌰𐌹 𐍆𐌰𐌿𐍂𐌰𐌲𐌰𐌲𐌲𐌰𐌽𐌳𐌰𐌽𐍃 𐌷𐍂𐍉𐍀𐌹𐌳𐌴𐌳𐌿𐌽 𐌵𐌹𐌸𐌰𐌽𐌳𐌰𐌽𐍃: “𐍉𐍃𐌰𐌽𐌽𐌰, 𐌸𐌹𐌿𐌸𐌹𐌳𐌰 𐍃𐌰 𐌵𐌹𐌼𐌰𐌽𐌳𐌰 𐌹𐌽 𐌽𐌰𐌼𐌹𐌽 𐍆𐍂𐌰𐌿𐌾𐌹𐌽𐍃! 𐌸𐌹𐌿𐌸𐌹𐌳𐍉 𐍃𐍉 𐌵𐌹𐌼𐌰𐌽𐌳𐌴𐌹 𐌸𐌹𐌿𐌳𐌰𐌽𐌲𐌰𐍂𐌳𐌹 𐌹𐌽 𐌽𐌰𐌼𐌹𐌽 𐌰𐍄𐍄𐌹𐌽𐍃 𐌿𐌽𐍃𐌰𐍂𐌹𐍃 𐌳𐌰𐍅𐌴𐌹𐌳𐌹𐍃, 𐍉𐍃𐌰𐌽𐌽𐌰 𐌹𐌽 𐌷𐌰𐌿𐌷𐌹𐍃𐍄𐌾𐌰𐌼!”𐌾𐌰𐌷 𐌲𐌰𐌻𐌰𐌹𐌸 𐌹𐌽 𐌹𐌰𐌹𐍂𐌿𐍃𐌰𐌿𐌻𐍅𐌼𐌰 𐌹𐌴𐍃𐌿𐍃 𐌾𐌰𐌷 𐌹𐌽 𐌰𐌻𐌷; 𐌾𐌰𐌷 𐌱𐌹𐍃𐌰𐌹𐍈𐌰𐌽𐌳𐍃 𐌰𐌻𐌻𐌰, 𐌰𐍄 𐌰𐌽𐌳𐌰𐌽𐌰𐌷𐍄𐌾𐌰 𐌾𐌿𐌸𐌰𐌽 𐍅𐌹𐍃𐌰𐌽𐌳𐌹𐌽 𐍈𐌴𐌹𐌻𐌰𐌹 𐌿𐍃𐌹𐌳𐌳𐌾𐌰 𐌹𐌽 𐌱𐌴𐌸𐌰𐌽𐌹𐌰𐌽 𐌼𐌹𐌸 𐌸𐌰𐌹𐌼 𐍄𐍅𐌰𐌻𐌹𐌱𐌹𐌼.Jah biþe neƕa wesun Iairusalem, in Beþsfagein jah Biþaniin, at fairgunja Alewjin, insandida twans siponje seinaize, jah qaþ du im: “Gaggats in haim þo wiþrawairþon iggqis, jah sunsaiw inngaggandans in þo baurg, bigitats fulan gabundanana, ana þammei nauh ainshun manne ni sat. Andbindandans ina attiuhats, jah jabai ƕas iggqis qiþai duƕe þata taujats, qiþaits þatei Frauja þis gairneiþ, jah sunsaiw ina insandeiþ hidre.”Galiþun þan, jah bigetun fulan gabundanana at daura uta ana gagga, jah andbundun ina. Jah sumai þize jainar standandane qeþun du im: “Ƕa taujats andbindandans þana fulan?” Iþ eis qeþun du im swaswe anabauþ im Iesus, jah lailotun ins.Jah brahtedun þana fulan at Iesua, jah galagidedun ana ina wastjos seinos, jah gasat ana ina. Managai þan wastjom seinaim strawidedun ana wiga, sumai astans maimaitun us bagmam jah strawidedun ana wiga, jah þai fauragaggandans hropidedun qiþandans: “Osanna, þiuþida sa qimanda in namin Fraujins! Þiuþido so qimandei þiudangardi in namin attins unsaris Daweidis, osanna in hauhistjam!”Jah galaiþ in Iairusaulwma Iesus jah in alh; jah bisaiƕands alla, at andanahtja juþan wisandin ƕeilai usiddja in Beþanian miþ þaim twalibim.2019-04-1402 min

𐌱𐍉𐌺𐍉𐍃 — the Bible in Gothic𐌻𐌿𐌺𐌰𐍃 𐌰:𐌺𐌵-𐌻𐌷 / Luke 1:26-38𐌸𐌰𐌽𐌿𐌷 𐌸𐌰𐌽, 𐌹̈𐌽 𐌼𐌴𐌽𐍉𐌸 𐍃𐌰𐌹𐌷𐍃𐍄𐌹𐌽, 𐌹̈𐌽𐍃𐌰𐌽𐌳𐌹𐌸𐍃 𐍅𐌰𐍃 𐌰𐌲𐌲𐌹𐌻𐌿𐍃 𐌲𐌰𐌱𐍂𐌹𐌴𐌻 𐍆𐍂𐌰𐌼 𐌲𐌿𐌳𐌰 𐌹̈𐌽 𐌱𐌰𐌿𐍂𐌲 𐌲𐌰𐌻𐌴𐌹𐌻𐌰𐌹𐌰𐍃, 𐍃𐌴𐌹 𐌷𐌰𐌹𐍄𐌰𐌳𐌰 𐌽𐌰𐌶𐌰𐍂𐌰𐌹𐌸, 𐌳𐌿 𐌼𐌰𐌲𐌰𐌸𐌰𐌹 𐌹̈𐌽 𐍆𐍂𐌰𐌲𐌹𐌱𐍄𐌹𐌼 𐌰𐌱𐌹𐌽, 𐌸𐌹𐌶𐌴𐌹 𐌽𐌰𐌼𐍉 𐌹̈𐍉𐍃𐌴𐍆, 𐌿𐍃 𐌲𐌰𐍂𐌳𐌰 𐌳𐌰𐍅𐌴𐌹𐌳𐌹𐍃, 𐌾𐌰𐌷 𐌽𐌰𐌼𐍉 𐌸𐌹𐌶𐍉𐍃 𐌼𐌰𐌲𐌰𐌸𐌰𐌹𐍃 𐌼𐌰𐍂𐌹𐌰𐌼. 𐌾𐌰𐌷 𐌲𐌰𐌻𐌴𐌹𐌸𐌰𐌽𐌳𐍃 𐌹̈𐌽𐌽, 𐍃𐌰 𐌰𐌲𐌲𐌹𐌻𐌿𐍃 𐌳𐌿 𐌹̈𐌶𐌰𐌹 𐌵𐌰𐌸: « 𐍆𐌰𐌲𐌹𐌽𐍉, 𐌰𐌽𐍃𐍄𐌰𐌹 𐌰𐌿𐌳𐌰𐌷𐌰𐍆𐍄𐌰, 𐍆𐍂𐌰𐌿𐌾𐌰 𐌼𐌹𐌸 𐌸𐌿𐍃; 𐌸𐌹𐌿𐌸𐌹𐌳𐍉 𐌸𐌿 𐌹̈𐌽 𐌵𐌹𐌽𐍉𐌼. » 𐌹̈𐌸 𐍃𐌹, 𐌲𐌰𐍃𐌰𐌹𐍈𐌰𐌽𐌳𐌴𐌹, 𐌲𐌰𐌸𐌻𐌰𐌷𐍃𐌽𐍉𐌳𐌰 𐌱𐌹 𐌹̈𐌽𐌽𐌰𐍄𐌲𐌰𐌷𐍄𐌰𐌹 𐌹̈𐍃 𐌾𐌰𐌷 𐌸𐌰𐌷𐍄𐌰 𐍃𐌹𐍃 𐍈𐌴𐌻𐌴𐌹𐌺𐌰 𐍅𐌴𐍃𐌹 𐍃𐍉 𐌲𐍉𐌻𐌴𐌹𐌽𐍃 𐌸𐌰𐍄𐌴𐌹 𐍃𐍅𐌰 𐌸𐌹𐌿𐌸𐌹𐌳𐌰 𐌹̈𐌶𐌰𐌹. 𐌾𐌰𐌷 𐌵𐌰𐌸 𐌰𐌲𐌲𐌹𐌻𐌿𐍃 𐌳𐌿 𐌹̈𐌶𐌰𐌹: « 𐌽𐌹 𐍉𐌲𐍃 𐌸𐌿𐍃, 𐌼𐌰𐍂𐌹𐌰𐌼! 𐌱𐌹𐌲𐌰𐍃𐍄 𐌰𐌿𐌺 𐌰𐌽𐍃𐍄 𐍆𐍂𐌰𐌼 𐌲𐌿𐌳𐌰. 𐌾𐌰𐌷 𐍃𐌰𐌹, 𐌲𐌰𐌽𐌹𐌼𐌹𐍃 𐌹̈𐌽 𐌺𐌹𐌻𐌸𐌴𐌹𐌽 𐌾𐌰𐌷 𐌲𐌰𐌱𐌰𐌹𐍂𐌹𐍃 𐍃𐌿𐌽𐌿 𐌾𐌰𐌷 𐌷𐌰𐌹𐍄𐌰𐌹𐍃 𐌽𐌰𐌼𐍉 𐌹̈𐍃 𐌹̈𐌴𐍃𐌿. 𐍃𐌰𐌷 𐍅𐌰𐌹𐍂𐌸𐌹𐌸 𐌼𐌹𐌺𐌹𐌻𐍃 𐌾𐌰𐌷 𐍃𐌿𐌽𐌿𐍃 𐌷𐌰𐌿𐌷𐌹𐍃𐍄𐌹𐌽𐍃 𐌷𐌰𐌹𐍄𐌰𐌳𐌰, 𐌾𐌰𐌷 𐌲𐌹𐌱𐌹𐌳 𐌹̈𐌼𐌼𐌰 𐍆𐍂𐌰𐌿𐌾𐌰 𐌲𐌿𐌸 𐍃𐍄𐍉𐌻 𐌳𐌰𐍅𐌴𐌹𐌳𐌹𐍃, 𐌰𐍄𐍄𐌹𐌽𐍃 𐌹̈𐍃. 𐌾𐌰𐌷 𐌸𐌹𐌿𐌳𐌰𐌽𐍉𐌸 𐌿𐍆𐌰𐍂 𐌲𐌰𐍂𐌳𐌰 𐌹̈𐌰𐌺𐍉𐌱𐌹𐍃 𐌹̈𐌽 𐌰𐌾𐌿𐌺𐌳𐌿𐌸, 𐌾𐌰𐌷 𐌸𐌹𐌿𐌳𐌹𐌽𐌰𐍃𐍃𐌰𐌿𐍃 𐌹̈𐍃 𐌽𐌹 𐍅𐌰𐌹𐍂𐌸𐌹𐌸 𐌰𐌽𐌳𐌴𐌹𐍃. » 𐌵𐌰𐌸 𐌸𐌰𐌽 𐌼𐌰𐍂𐌹𐌰𐌼 𐌳𐌿 𐌸𐌰𐌼𐌼𐌰 𐌰𐌲𐌲𐌹𐌻𐌰𐌿: « 𐍈𐌰𐌹𐍅𐌰 𐍃𐌹𐌾𐌰𐌹 𐌸𐌰𐍄𐌰, 𐌸𐌰𐌽𐌳𐌴𐌹 𐌰𐌱𐌰𐌽 𐌽𐌹 𐌺𐌰𐌽𐌽? » 𐌾𐌰𐌷 𐌰𐌽𐌳𐌷𐌰𐍆𐌾𐌰𐌽𐌳𐍃 𐍃𐌰 𐌰𐌲𐌲𐌹𐌻𐌿𐍃 𐌵𐌰𐌸 𐌳𐌿 𐌹̈𐌶𐌰𐌹: « 𐌰𐌷𐌼𐌰 𐍅𐌴𐌹𐌷𐍃 𐌰𐍄𐌲𐌰𐌲𐌲𐌹𐌸 𐌰𐌽𐌰 𐌸𐌿𐌺, 𐌾𐌰𐌷 𐌼𐌰𐌷𐍄𐍃 𐌷𐌰𐌿𐌷𐌹𐍃𐍄𐌹𐌽𐍃 𐌿𐍆𐌰𐍂𐍃𐌺𐌰𐌳𐍅𐌴𐌹𐌳 𐌸𐌿𐍃. 𐌳𐌿𐌸𐌴 𐌴𐌹 𐍃𐌰𐌴𐌹 𐌲𐌰𐌱𐌰𐌹𐍂𐌰𐌳𐌰 𐍅𐌴𐌹𐌷𐍃 𐌷𐌰𐌹𐍄𐌰𐌳𐌰 𐍃𐌿𐌽𐌿𐍃 𐌲𐌿𐌳𐌹𐍃. 𐌾𐌰𐌷 𐍃𐌰𐌹, 𐌰𐌹𐌻𐌴𐌹𐍃𐌰𐌱𐌰𐌹𐌸 𐌽𐌹𐌸𐌾𐍉 𐌸𐌴𐌹𐌽𐌰, 𐌾𐌰𐌷 𐍃𐍉 𐌹̈𐌽𐌺𐌹𐌻𐌸𐍉 𐍃𐌿𐌽𐌰𐌿 𐌹̈𐌽 𐌰𐌻𐌳𐍉𐌼𐌹𐌽 𐍃𐌴𐌹𐌽𐌰𐌼𐌼𐌰, 𐌾𐌰𐌷 𐍃𐌰 𐌼𐌴𐌽𐍉𐌸𐍃 𐍃𐌰𐌹𐌷𐍃𐍄𐌰 𐌹̈𐍃𐍄 𐌹̈𐌶𐌰𐌹 𐍃𐌴𐌹 𐌷𐌰𐌹𐍄𐌰𐌳𐌰 𐍃𐍄𐌰𐌹𐍂𐍉; 𐌿𐌽𐍄𐌴 𐌽𐌹𐍃𐍄 𐌿𐌽𐌼𐌰𐌷𐍄𐌴𐌹𐌲 𐌲𐌿𐌳𐌰 𐌰𐌹𐌽𐌷𐌿𐌽 𐍅𐌰𐌿𐍂𐌳𐌴.» 𐌵𐌰𐌸 𐌸𐌰𐌽 𐌼𐌰𐍂𐌹𐌰𐌼: « 𐍃𐌰𐌹, 𐌸𐌹𐍅𐌹 𐍆𐍂𐌰𐌿𐌾𐌹𐌽𐍃, 𐍅𐌰𐌹𐍂𐌸𐌰𐌹 𐌼𐌹𐍃 𐌱𐌹 𐍅𐌰𐌿𐍂𐌳𐌰 𐌸𐌴𐌹𐌽𐌰𐌼𐌼𐌰. » 𐌾𐌰𐌷 𐌲𐌰𐌻𐌰𐌹𐌸 𐍆𐌰𐌹𐍂𐍂𐌰 𐌹̈𐌶𐌰𐌹 𐍃𐌰 𐌰𐌲𐌲𐌹𐌻𐌿𐍃.2019-03-2502 min

𐌱𐍉𐌺𐍉𐍃 — the Bible in Gothic.𐌰. 𐌳𐌿 𐌺𐌰𐌿𐍂𐌹𐌽𐌸𐌹𐌿𐌼 𐌹𐌲:𐌰-𐌷 / 1 Corinthians 13:1-8Jabai razdom manne rodjau jah aggile – iþ friaþwa ni habau, warþ aiz hluþjando aiþþau klismo klismjandei. Jah jabai habau praufetjans jah witjau allaize runos jah all kunþi, jah habau alla galaubein swaswe fairgunja miþsatjau – iþ friaþwa ni habau, ni waihts im. Jah jabai fraatjau allos aihtins meinos, jah jabai atgibau leik mein ei gabrannjaidau – iþ friaþwa ni habau, ni waiht botos mis taujau. Friaþwa usbeisneiga ist, sels ist. Friaþwa ni aljanoþ. Friaþwa ni flauteiþ, ni ufblesada, ni aiwiskoþ, ni sokeiþ sein ain. Ni ingramjada, nih mitoþ ubil, nih faginoþ inwindiþai, miþfaginoþ sunj...2019-02-1401 min

𐌱𐍉𐌺𐍉𐍃 — the Bible in Gothic𐌻𐌿𐌺𐌰𐍃 𐌱:𐌺𐌱-𐌼 / Luke 2:22-40Jah biþe usfulnodedun dagos hraineinais ize bi witoda Mosezis, brahtedun ina in Iairusalem atsatjan faura Fraujin, swaswe gamelid ist in witoda Fraujins: “Þatei ƕazuh gumakundaize uslukands qiþu, weihs fraujins haitada.” Jah ei gebeina fram imma hunsl, swaswe qiþan ist in witoda Fraujins: gajuk hraiwadubono aiþþau twos juggons ahake.Þaruh was manna in Iairusalem þizei namo Swmaion, jah sa manna was garaihts jah gudafaurhts, beidands laþonais Israelis, jah Ahma weihs was ana imma. Jah was imma gataihan fram Ahmin þamma weihin ni saiƕan dauþu, faurþize seƕi Xristu Fraujins. Jah qam in Ahmin in þizai a...2019-02-0203 min