Shows
ChassidusEp. 2 (עמ' 2) - Sefer Hamaamarim 5701- Hashem's kingship is only possible after the tzimtzum.
- The concept מלוכה is made up of 2 parts: a. the subjects must relate somewhat to the king; b. the subjects must be separate/foreign to the king.
- The source for malchus before the tzimtzum in מלכות דאין סוף.
- Analogy of physical king: coronation - nation displaying bittul to the king to arouse his desire to reign.
- Actual ruling of the king comes because of and after this awakening of the kings desire.
- The decision within the king that he could see himself...2020-09-1029 min
ChassidusEp. 1 (עמ' 1) - Sefer Hamaamarim 5701- Why Rosh Hashanah is the "head" of the year.
- The explanation of the Alter Rebbe and the Baal Shem Tov of איזה חג שהחודש מתכסה בו.
- Rosh Hashanah is כסה - the covering of the letter ה.
- The ascent of malchus back to its source on the night of Rosh Hashanah.
- The main service on Rosh Hashanah - קבלת עול מלכותו יתברך.
- The inner core of malchus (תענוג ורצון) ascends on Rosh Hashanah.
- The difference between מלך יחיד and יחיד חי העולמים מלך.
- Malchus of אין סוף - Hashem's desire to be king - אנא אמלוך.
- Two levels within מלכות דאין סוף - revealed will, concealed will.
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ChassidusEp. 217. (עמ׳ ריז) - Sefer Hamaamarim 5668- THE LAST PAGE/SHIUR OF THE SEFER!
- The opinion of the רקאנטי regarding the definition of atzilus.
- Tzimtzum - separation of פנימיות from חיצוניות.
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ChassidusEp. 216 (עמ׳ רטז) - Sefer Hamaamarim 5668- How is חכמה incomparable to אוא״ס from before the tzimtzum, and at the same time just a גילוי ההעלם.
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ChassidusEp. 215 (עמ׳ רטו) - Sefer Hamaamarim 5668- The keilim of atzilus are expressions of Hashem’s truly unlimited power.
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ChassidusEp. 214 (עמ׳ ריד) - Sefer Hamaamarim 5668- Even though the sefiros are defined and limited in a certain right, they have an unlimited expansion/expression.
- The ten sefiros are revelation of Hashem’s כח הגבול.
- Even the sefiros themselves are אין סוף, not just their התפשטות.
- Atzilus is called "My Name".
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ChassidusEp. 213 (עמ' ריג) - Sefer Hamaamarim 5668- Before the sefiros were revealed, they existed within אוא"ס, but not a recognizable existence - מציאות ניכרת.
- All the element/colors of a flame, while they're in the coal aren't seen.
- The existence of the sefiros in their source was so refined that they were able to be בהתכללות.
- Nothing new was created when the sefiros were revealed.
- Why the face the sefiros existed in אוא"ס doesn't make a ריבוי withing Hashem.
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ChassidusEp. 212 (עמ' רבי) - Sefer Hamaamarim 5668- The concept of ספירות in the אור - like the details of a painting how they're seen.
- The opinion of the מערכת about the 10 sefiros of atzilus - עשר ספירות הן אצילות ממש.
- The difference between אלוקה and אלקות.
- Atzilus is גילוי ההעלם, not a novel creation, therefore it's אלקות ממש.
- Main difference between atzilus and beriah.
- Analogy of כחות הנפש for the sefiros, even though they are defined, they are כחות נפשיים.
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ChassidusEp. 211 (עמ' ריא) - Sefer Hamaamarim 5668- The opinion that the אורות are truly פשוט.
- The ספירות in the אור result from the רשימו.
- The special quality that the sense of sight has over all the senses.
- Analogy of someone staring at a painting.
- The מעלה of ראיה דחכמה - the most הפשטה there is.
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ChassidusEp. 210 (עמ' רי) - Sefer Hamaamarim 5668- The source of the kav in אור אין סוף לפני הצמצום is in the external levels of the ohr.
- עליית הרצון - estimation potentially of everything that would be actually in creation.
- The reason why the אור הקו is called צינור - pipe/tube.
- How the ohr is really defined and therefore can be rooted in the עשר ספירות הגנוזות according to all opinions.
- Even ידיעת השלילה somewhat describes the actual entity you're trying to know.
- The difference between ידיעת השלילה in עצמות compared to אורות.
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ChassidusEp. 209 (עמ׳ רט) - Sefer Hamaamarim 5668- 2 types of המשכות from אוא״ס ב״ה.
- sovev is found equally in all levels of creation.
- sovev is the main life force of existence, everything is battul to it.
- sovev is not dealt by creation.
- the source of ohr sovev.
- memalei - ohr of the kav, breaks into בי״ע, becomes enclothed internally into all creations.
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ChassidusEp. 208 (עמ׳ רח) - Sefer Hamaamarim 5668- Why the sages say that the first 2 commandments we heard מפי הגבורה.
- Deeper explanation of לאו קודם להן and it’s meaning in our service to Hashem.
- Why the first 2 commandments were said בדיבור אחד.
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ChassidusEp. 207 (עמ' רז) - Sefer Hamaamarim 5668- The knowledge of Hashem is from is simple energy, not the vessel.
- According to Pardes: ohr remanes stripped of any definition even after it becomes en-clothed in the vessels.
- Analogy of rays of the sun shining through stained glass window.
- The change the ohr goes through after it is channeled through the kli.
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ChassidusEp. 206 (עמ׳ רו) - Sefer Hamaamarim 5668- The true essence of the sefirah is the ohr - for it is its life force.
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ChassidusEp. 205 (עמ' רה) - Sefer Hamaamarim 5668- Difference between ידיעת החיות and ידיעת השלילה.
- Even the Pardes agrees that the ohr of the sefiros is בלי מהות ומציאות, the descriptions are only in a way of negations of the opposite.
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ChassidusEp. 204 (עמ׳ רד) - Sefer Hamaamarim 5668- Tzimtzum was חידוש if Arizal, Ramak didn’t know about it.
- Understanding of sifrei kabala - ohr already has tziur, keilim limit the ohr.
- True explanation - ohr is simple/abstract, keli brings tziur to the ohr.
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ChassidusEp. 203 (עמ׳ רג) - Sefer Hamaamarim 5668- 3 analogies for 10 hidden sefiros refer to 3 levels of these sefiros.
- 10 hidden sefiros are source for the vessels of the sefiros not for the ohr.
- Opnion of the Pardes that the revealed state of the ohr is exactly the same as the hidden state.
- The effect the tzimtzum has on the ohr.
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ChassidusEp. 202 (עמ׳ רב) - Sefer Hamaamarim 5668- The 2 names הוי״ה before the 13 attributes of mercy - ratzon,and stages of tzimtzum.
- The analogy of names and praises for the 10 hidden sefiros.
- Analogy of עצם הנפש נושא כחות.
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ChassidusEp. 201 (עמ׳ רא) - Sefer Hamaamarim 5668- The ten hidden sefiros are like the כח החום within the flint stone.
- 2 levels of העלם: a. העלם שישנו במציאות, b. העלם שאינו במציאות.
- Soul faculties how they are rooted in the very essence of the soul.
- The התכללות of the soul powers/ten hidden sefiros in the essence.
- Why Hashem is called צור.
- The 2 names הוי״ה that appear in the 13 attributes of mercy.
- 13 attributes of mercy as sources of creation.
- Divine names only apply to levels of Godliness that relate to creation.
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ChassidusEp. 200 (עמ׳ ר) - Sefer Hamaamarim 5668- Something can be not a revealed existence, while still being an existence in and of itself, example of כח המשכיל. The ten hidden sefiros are not even an existence to themselves - מציאות לעצמן.
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ChassidusEp. 199 (עמ׳ קצט) - Sefer Hamaamarim 5668- Analogy of כח המשכיל for the ten hidden sefiros and their lack of existence.
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ChassidusEp. 198 (עמ׳ קצח) - Sefer Hamaamarim 5668- The flame inside the coal - עשר ספירות הגנוזות; Flame outside the coal - עשר ספירות הגלויות.
- How can we say that the sefiros "left" their source - צמצום.
- The connection of the sefiros with their source - קשורה בגחלת.
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ChassidusEp. 197 (עמ׳ קצז) - Sefer Hamaamarim 5668- The "Ten hidden sefiros", like the "Flame which is connected to the coal".
- The flame hidden in the coal, the flame outside the coal.
- The connection of these "flames" with the coal itself.
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ChassidusEp. 196 (עמ׳ קצו) - Sefer Hamaamarim 5668NEW MAAMAR - ד"ה קרוב ה' לכל קוראיו
- By Hashem אין כח חסר פועל, every potential has an actuality.
- The 10 sefiros how they exist בכח within Hashem's will/thought.
- The כח and פועל are on the exact same level of lack of existence.
- Analogy from אור הסובב brought in Tanya Ch. 48.
- Thinking about something deeply while remaining unchanged.
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ChassidusEp. 195 (עמ׳ קצה) - Sefer Hamaamarim 5668- Difference between עילה and סיבה.
- Difference between the terms אצילות and אור.
- Why it says אנת הוא before enumerating the levels above atzilus.
- Why by atzilus it says אנת הוא דאפיקת עשר תיקונין.
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ChassidusEp. 194 (עמ׳ קצד) - Sefer Hamaamarim 5668- A"K - Hashem's initial thought of creation, 10 sefiros.
- This thought came up in Hashem's primordial essence.
- Why this מחשבה הקדומה is called אדם קדמון and not just אדם.
- Comparison of א"ק to אדם הראשון who was formed directly by the "hands" of Hashem, so to say.
- Why this level א"ק is termed חד ולא בחושבן.
- Explanation of עילאה על כל עילאין and סתימא דכל סתימין.
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ChassidusEp. 193 (עמ׳ קצג) - Sefer Hamaamarim 5668- The meaning of the fact that the soul is created in the image of the "Supernal Man".
- The difference between צלמינו and דמותינו - the soul and the body.
- The levels of צלם and דמות as the relate to the vessels of atzilus.
- The concept of פנימיות הכלים and חיצוניות הכלים.
- The word אדם is from the root אדמה לעליון - how אדם דעשיה דבכללות is similar to אדם דבריאה דכללות - Adam Kadmon.
- Adam of atzilus is similar to the "Supernal Man" - א"ק.
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ChassidusEp. 192 (עמ׳ קצב) - Sefer Hamaamarim 5668- Explanation of אדון עולם prayer.
- What חד ולא בחושבן refers to - Infinite revelation of Hashem, not His true essence.
- The idea of אחד only applies where there is ריבוי.
- The concept of יחיד - true essential unity and oneness.
- The fact that Hashem is the true existence obligates that he is truly one יחיד.
- The words חד ולא בחושבן refers to the עשר ספירות הגנוזות.
- How do the words אדם קדמון go together, seemingly they're opposites.
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ChassidusEp. 191 (עמ׳ קצא) - Sefer Hamaamarim 5668- The meaning of the ספר הפרדס - the name הוי"ה doesn't have an explanation.
- What the yud at the beginning of the name הוי"ה indicates.
- Explanation of the Midrash - לך נאה להקראות הוי"ה.
- The connection between Hashem being the master of creation and the name הוי"ה.
- The meaning of Adam "calling" Hashem הוי"ה - revealing this into creation.
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ChassidusEp. 190 (עמ׳ קצ) - Sefer Hamaamarim 5668- Why the name הוי"ה must refer to Hashem's essence and not to any revelation of Godliness.
- Any אור is a revelation, and that is why it's a מחודש, in the fact that it was revealed.
- The "essential name" - being that it's primordial (קדמון) - must refer to Hashem's essence.
- Quote of the rambam יסוד היסודות ועמוד החכמות - referring to Hashem's essence (and the initials are הוי"ה).
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ChassidusEp. 189 (עמ׳ קפט) - Sefer Hamaamarim 5668- From Hashem's essence אור is נמצא, just link everything is נמצא ממנו.
- Light is not a revelation of Hashem's essence, for His essence is not defined/limited by light.
- Analogy of a shiny stone for Hashem's essence being the source of light.
- Why the term בורא - creator can describe Hashem's essence.
- quote from אגרת הקודש סימן כ - why creation יש מאין must come from Hashem's true essence.
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ChassidusEp. 188 (עמ׳ קפח) - Sefer Hamaamarim 5668- A name cannot apply to Hashem's very essence, obviously not a specific name - רחום חנון, even מאור can't apply.
- The difference between the sun's relationship with its rays to Hashem's relationship with rays of Godliness.
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ChassidusEp. 187 (עמ׳ קפו-ז) - Sefer Hamaamarim 5668- 3 divisions of darkness - חושך, ענן, ערפל.
- Giving of the Torah was revelation of Godliness, what does darkness have to do with this.
- Why is the name אלקים used by the giving of the Torah.
- The Godly light of Mitzvos is implanted throughout the physical world.
- the description רבון עלמין refers to Hashem's essence as the creator.
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ChassidusEp. 186 (עמ׳ קפה) - Sefer Hamaamarim 5668- The difference between the revelation of Godliness at the giving of the Torah to that of moshiach times - תחיית המתים.
- General bitul that allows for the created being to be eventually refined/uplifted.
- השגת המהות - that will be in moshiach times, now is only ידיעת המציאות.
- The final explanation of משובח ומבואר עדי עד שמו הגדול.
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ChassidusEp. 185 (עמ׳ קפד) - Sefer Hamaamarim 5668- Time itself being above time is like מקום הארון אינו מן המדה.
- True infinite energy of Hashem revealed in malchus makes time go above time.
- How this revelation affects the נשמות ישראל - examples of Arizal, Baal Shem Tov.
- Similar to the explanation above of supernatural within nature.
- Why malchus is called עד - implying time and above time.
- Any creation that is inherently limited cannot become unlimited, just will never stop.
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ChassidusEp. 184 (עמ׳ קפג) - Sefer Hamaamarim 5668- אין סוף - something with no end, but has a beginning.
- יחוד קודשא בריך הוא ושכינתא - above time in time - יחוד הוי"ה ואלקים.
- Through a revelation of the true infinite energy of Hashem time itself goes above time.
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ChassidusEp. 183 (עמ׳ קפב) - Sefer Hamaamarim 5668- The difference between שם העצם and עצם השם.
- לגדולתו אין חקר - why it's in לשון נסתר - the 3rd person.
- The explanation of the concept of נצחיות - everlasting time.
- A limited creation must have limited soul which can't last forever.
- When the infinite energy of Hashem shines within finite time, this causes נצחיות - never ending time.
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ChassidusEp. 182 (עמ׳ קפא) - Sefer Hamaamarim 5668- how ממלא and סובב were included in Hashem's essence.
- Hashem's essence isn't בגדר עלמין whereas ממלא and סובב are.
- Even how ממלא and סובב are included in Hashem's essence they are באין ערוך from Him.
- בכלל מאתים מנה - the external ray of Godliness which is the source for creation must have been included in Hashem's essence.
- Analogy of Moshe: his physical strength compared to his wisdom and prophecy.
- שמו הגדול - even above Hashem's desire for creation, within פנימיות אור אין סוף ב"ה.
- source for ממלא and סובב - Hashem's desire and פנימיות אור אין סוף שלפני הרצון.
- שם הוי"ה - a revelation from the true infinite essence of Hashem.
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ChassidusEp. 181 (עמ׳ קפ) - Sefer Hamaamarim 5668- The Great Name extends מסוף העולם ועד סופו.
- The more sublime the Godly energy, the farther it can extend.
- 2 Level within שם הוי"ה - lower and higher.
- Most מקובלים opine that הוי"ה is in the infinite energy of Hashem that surpasses atzilus.
- Various opinions of מקובלים what level is the name הוי"ה.
- Impossible to say that שם הוי"ה is only in atzilus, של"ה says it's in עליית הרצון.
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ChassidusEp. 180 (עמ׳ קעט) - Sefer Hamaamarim 5668- 3 levels of שם הוי"ה of atzilus, the lower שמו הגדול.
- Explanation of נורא תהלות עושה פלא - even פלא is considered עשיה before the higher שמו הגדול.
- 2 ways to reach the higher שמו הגדול - one: הודאה, two: מסירת נפש באחד.
- Why this level is called שמו הגדול, emphasis on גדול.
- The limitation of חכמה of אצילות, only reaches to the end of אצילות.
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ChassidusEp. 179 (עמ׳ קעח) - Sefer Hamaamarim 5668- Why angels are called sometimes אלקים.
- Why angel sometimes is called הוי"ה when he sent on a mission.
- The difference between הוי"ה which is totally one with עצמות אוא"ס המאציל and the angel who is a שליח with the כח of the משלח.
- End of first explanation of שמו הגדול - the name הוי"ה is His Great Name.
- שמו הגדול - above the name הוי"ה, second explanation of שמו הגדול.
- ולגדולתו אין חקר - you cannot grasp or praise the higher level of שמו הגדול.
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ChassidusEp. 178 (עמ׳ קעז) - Sefer Hamaamarim 5668- The difference between הוי"ה and אלקים - Godly energy/light, and vessels.
- אלקים בגמטריא הטבע.
- Why הוי"ה specifically is greater than כל אלקים.
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ChassidusEp. 177 (עמ׳ קעו) - Sefer Hamaamarim 5668- Yisro's amazement with the מדה כנגד מדה punishment of the Egyptians.
- The difference between עילת העילות and סיבת הסיבות.
- א-ל דיעות הוי"ה - Higher and lower perspective (דעת עליון ודעת תחתון).
- The supernatural within nature, without breaking nature, the most amazing miracle.
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ChassidusEp. 176 (עמ׳ קעה) - Sefer Hamaamarim 5668- כל אלקי העמים אלילים - all the angels don't have inherent complete power.
- Angels don't have free choice, only God can change how much energy He funnels through them.
- The reason why one nation is stronger than another.
- כל אשר חפץ ה' עשה - all influx of divine energy is by the will of Hashem.
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ChassidusEp. 175 (עמ׳ קעד) - Sefer Hamaamarim 5668- Question on the verse עתה ידעתי כי גדול הוי"ה מכל האלקים.
- 2 explanations of אלקים - one: givne strengh and power, two: inherent Godly power.
- What are the angels jobs - שלוחי השפע - to funnel the divine energy to creation.
- The unique job of angel מט"ט - minister of the world.
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ChassidusEp. 174 (עמ׳ קעג) - Sefer Hamaamarim 5668- the name הוי"ה joined together with other divine names.
- the name הוי"ה from the word התהוות.
- שם העצם - two levels: שם - limited divine energy, עצם - the essence of the divine emanator.
- אני הוי"ה - unification of essence of סובב כל עלמין and ממלא כל עלמין.
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ChassidusEp. 173 (עמ׳ קעב) - Sefer Hamaamarim 5668- שם הוי"ה only reveals the מאציל העליון but does not apply to Himself.
- Names in Godliness: definitions of specific expressions of divine energy.
- שם הוי"ה relates to the attribute of mercy.
- The vessels of atzilus give definition to the simple divine energy.
- The vessel of tiferes relates to שם הוי"ה also, not just the Godly light of atzilus.
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ChassidusEp. 172 (עמ׳ קעא) - Sefer Hamaamarim 5668- The 2 types of matzah on the first night of Pesach.
- Matzah on the last 6 days of Pesach is somewhat of a mitzvah, similar to maariv.
- Why eating matzah being רשות is learned from the seventh day of Pesach.
- שמו הגדול - the essential name which relates to the essence of the sefiros - the Godly energy enlivening them.
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ChassidusEp. 171 (עמ׳ קסט-קע) - Sefer Hamaamarim 5668- The spiritual source of רשות and חובה. Obligatory commandments and non-obligatory commandments.
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ChassidusEp. 170 (עמ' קסח) - Sefer Hamaamarim 5668- Two levels in mitzvos:
1. positive commandments that create channels for revelation of Godliness.
2. negative commandments that allow for the drawing down of the the essential pleasure of Hashem.
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ChassidusEp. 169 (עמ׳ קסז) - Sefer Hamaamarim 5668- The two stages of revelation of divine pleasure in עולם הבא.
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ChassidusEp. 168 (עמ׳ קסו) - Sefer Hamaamarim 5668- Hashem’s pleasure that we can draw down through Torah and mitzvos the whole week.
- The good gift which was hidden away on Hashem’s store house - shabbos, higher pleasure that we can’t reach.
- Through Torah and mitzvos we can draw down the pnimius from before the tzimtzum.
- The reason for Hashem’s desire for worlds is his desire for fulfillment of Torah and mitzvos.
-Even in pnimius ohr before the tzimtzum there are 2 levels - 1. Etzem, 2. Hispashtus.
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ChassidusEp. 167 (עמ׳ קסה) - Sefer Hamaamarim 5668- The level of נקודת הרשימו.
- Ehat are the first hei, vov and last hei of Hashem’s name.
- The revelation of the essential light of Hashem from the reshimu in mashiach times.
- The pleasure of Hashem that is revealed which is above havayah.
- 2 levels of divine pleasure revealed on shabbos.
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ChassidusEp. 166 (עמ׳ קסד) - Sefer Hamaamarim 5668- Explanation of the first tzumtzum by an analogy of a teacher and student.
- penimius light and chitzonius light before the tzimtzum.
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ChassidusEp. 165 (עמ׳ קסג) - Sefer Hamaamarim 5668- The difference between simcha and taanug is divine service.
- 2 types of soul vitality.
- The world to come was created from yud.
- The name havayah symbolizes the whole chain of creation.
- Hashem’s desire and pleasure to create worlds.
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ChassidusEp. 164 (עמ׳ קסב) - Sefer Hamaamarim 5668- The difference between pleasure (תענוג) and joy (שמחה).
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ChassidusEp. 163 (עמ׳ קסא) - Sefer Hamaamarim 5668- The present golus is a necessary step to receive the revelation of Moshiach and of the secrets of the Torah.
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ChassidusEp. 162 (עמ׳ קס) - Sefer Hamaamarim 5668- Why hoda’ah and netzach of kedusha can overcome these poses within kelipah.
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ChassidusEp. 161 (עמ׳ קנט) - Sefer Hamaamarim 5668- The reason the soul experiences simple unwavering faith in Hashem.
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ChassidusEp. 160 (עמ׳ קנח) - Sefer Hamaamarim 5668- Hashem gives from the “Hidden treasures” of Godliness to help a person battle and overcome all obstacles in service of Hashem - בזבוז האוצרות ע״י התעוררות מדת הנצח.
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ChassidusEp. 159 (עמ׳ קנז) - Sefer Hamaamarim 5668- The power of netzach within our soul to overcome any challenges. Above changes.
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ChassidusEp. 158 (עמ׳ קנו) - Sefer Hamaamarim 5668- Only through הודאה can one reach Hashem’s very essence.
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ChassidusEp. 157 (עמ' קנה) - Sefer Hamaamarim 5668- Hashem's essence is not even able to be known on the level of ידיעת המציאות.
- Also the emotions of gevurah - awe, and tiferes - gazing on Hashem's beauty only relate to His revelation.
- Even ראיה דחכמה relates only to revelation of Godliness.
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ChassidusEp. 156 (עמ' קנד) - Sefer Hamaamarim 5668- In the external level of keser change is possible.
- To levels of רצון - will that is מורכב, will that is עצמי.
- The level of כי לא אדם הוא להנחם is the inner core of keser - the source of netzach and hod.
- All emotion and intellectual connection with God is possible on levels of Godliness that are revealed.
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ChassidusEp. 155 (עמ׳ קנג) - Sefer Hamaamarim 5668- The supernal man - intellect and emotions.
- changes happen within intellect and emotions and even in will.
- The source is netzach and hod is above “Man” and change.
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ChassidusEp. 154 (עמ׳ קנב) - Sefer Hamaamarim 5668- The difference between השתחוואה and כריעה.
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ChassidusEp. 153 (עמ׳ קנא) - Sefer Hamaamarim 5668- Egypt is the source of all exiles.
- Everything in kelipah is in a keser state.
- Why the main focus of our exile is on the midos of netzach and hod.
- What are netzach and hod of kedusha.
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ChassidusEp. 152 (עמ׳ רל) - Sefer Hamaamarim 5668- The meaning of אלה פקודי המשכן - פקודי לשון פקידה.
- The spiritual meaning of בצלאל.
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ChassidusEp. 151 (עמ׳ רכט) - Sefer Hamaamarim 5668- The collateral was never really taken away.
- How to bring sown the shechina during galus
- ויצעקו אל ה׳ בצר להם.
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ChassidusEp. 150 (עמ׳ רכח) - Sefer Hamaamarim 5668- The collateral of malchus is given over to the divine service of the Jewish souls.
- What does the exile of the shechina mean and how is it caused.
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ChassidusEp. 149 (עמ׳ רכז) - Sefer Hamaamarim 5668- To have bitul and revelation together it must be from a higher source.
- difference between Yosef and the 12 tribes.
- Why malchus brings completeness to the higher sefiros.
- How unification between kudsha brich hu and shechina is possible.
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ChassidusEp. 148 (עמ׳ רכו) - Sefer Hamaamarim 5668- The source of malchus really comes from a higher level. The ability of revelation stems from the highest source.
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ChassidusEp. 147 (עמ׳ רכה) - Sefer Hamaamarim 5668- The unification of the keilim with God explained with analogy of student and teacher.
- The revelation of every sefirah is through the malchus of that sefirah.
- Keilim is the sefiros essential colors.
- Malchus affects the sefirah and reveals its identity.
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ChassidusEp. 146 (עמ׳ רכד) - Sefer Hamaamarim 5668- The spiritual source of the rooster.
- The spiritual source of night and day.
- Only malchus can bridge the gap between the infinite and the finite.
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ChassidusEp. 145 (עמ׳ רכג) - Sefer Hamaamarim 5668- Every creation has a spiritual source above from which it receives its energy which is channeled through the limited vessels of atzilus.
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ChassidusEp. 144 (עמ' רכב) - Sefer Hamaamarim 5668- How atzilus is an intermediary between the infinite and the finite.
- The incomparable distance between the essence and the extension from that essence.
- The analogy of atzilus is Moshe giving of his spirit onto the 70 elders.
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ChassidusEp. 143 (עמ׳ רכא) - Sefer Hamaamarim 5668- How does malchus complete the other 9 sefiros that are higher than her.
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ChassidusEp. 142 (עמ' קמו) - Sefer Hamaamarim 5668- What is Kabolas Ol?
- The spiritual source of nefesh is even higher than the source of ruach and neshama.
- Explanation of Hoda'ah (הודאה).
- Why this bittul of nefesh is higher than the bittul of ruach and neshama.
- The 3 levels of the soul parallel to the 3 spiritual worlds.
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ChassidusEp. 141 (עמ' קמה) - Sefer Hamaamarim 5668- The level of ruach in the soul - emotional excitement.
- Despite the connection emotions have with intellect, they are lower than intellect.
- The level of nefesh in the soul - hidden emotions that drive action - kabolas ol.
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ChassidusEp. 140 (עמ׳ קמד) - Sefer Hamaamarim 5668- The ability of the Godly soul to grasp Godly concepts that are even above Seder hishtalshelus.
- Souls can only understand the existence of Godliness, not the essence.
- Beginning of the explanation of the level of ruach in the soul - emotions for God.
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ChassidusEp. 139 (עמ׳ קמג) - Sefer Hamaamarim 5668- Amalek - da’as of kelipah.
- 5 levels within the soul.
- Explanation of the level of neshama (נשמה) - binah.
- understanding the greatness of God in all the details.
- How can the human mind understand Godliness.
- Different levels and ways of understanding depending on the specific source of the soul and it’s receiving from binah of atzilus.
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ChassidusEp. 138 (עמ׳ קמב) - Sefer Hamaamarim 5668- The kelipah of Amalek has no fixing, whereas the kelipah of the 7 nations do.
- Explanation of the 7 holy emotions compared to the 7 unholy emotions.
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ChassidusEp. 137 (עמ׳ קמא) - Sefer Hamaamarim 5668- The reward is the revelation of the essence of the soul.
- 20 geira, 10 soul powers in both levels of the soul.
- זה יתנו - dedication of our life to the service of refining our animal soul.
- The Torah has the power to receive and internalize the revelation of the essence of the soul and of God, but refining the animal soul is what elicits that revelation.
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ChassidusEp. 136 (עמ׳ קמ) - Sefer Hamaamarim 5668- Why Jewish souls are called “planting”.
- The purpose of the descent of the soul is to refine the body and animal soul.
- The connection of giving half shekel to splitting of the sea.
- Two levels of the soul.
- The purpose of the level of the soul that is revealed in the body.
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ChassidusEp. 135 (עמ׳ קלט) - Sefer Hamaamarim 5667- The garments of Eisav - physical objects, are uplifted through Yaakov, fulfillment of Torah and Mitvos.
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ChassidusEp. 134 (עמ׳ קלח) - Sefer Hamaamarim 5668- Tzimtzum (contraction of divinity) is the ultimate kindness, allowing us to experience a revelation of Godliness.
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ChassidusEp. 133 (עמ׳ קלז) - Sefer Hamaamarim 5668- What does the word tohu (תוהו) mean?
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ChassidusEp. 132 (עמ׳ קלו) - Sefer Hamaamarim 5668- The source of the “shell” proceeds the “fruit” in its spiritual source.
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ChassidusEp. 131 (עמ' קלה) - Sefer Hamaamarim 5668• Why the vision of Ezekiel starts with the 3 impure kelipos.
• קליפה קדמה לפרי - why the shell grows before the fruit.
• The shell even seems more important than the fruit - it growing first.
• The fruit can't grow without the shell protecting it.
• In many things we see - that which comes first isn't the main purpose. i.e. asking a favor.
• The concept of an analogy (משל) - analogy is a shell, the idea conveyed through it is the fruit.
• Why the human mind needs analogies to understand concepts.
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ChassidusEp. 130 (עמ׳ קלד) - Sefer Hamaamarim 5668• How the vov of Hashem’s name unifies the two hei’s.
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ChassidusEp. 129 (עמ' קלג) - Sefer Hamaamarim 5668• NEW MAAMAR - ד"ה זה יתנו כל העובר על הפקודים.
• Questions about the half shekel.
• Zohar: the letter vov between the 2 letter hei of Hashem's name is the half shekel.
• 2 levels in the half shekel - (1) מחצית סתם, general, without saying how much is a whole shekel, which in truth includes two halves.
• (2) When the verse says clearly 20 geira are a shekel.
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ChassidusEp. 128 (עמ' קלב) - Sefer Hamaamarim 5668• The special quality of the things that were created the eve of the Shabbos of creation.
• Moshe's richness that came from the shavings of the second tablets.
• Why Moshe's face was shining after receiving the second tablets.
• The superior quality of learning the Oral Torah.
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ChassidusEp. 127 (עמ' קלא) - Sefer Hamaamarim 5668• Why the sages fences were only added during the time of the second temple.
• The more careful a person is with keeping the "fences" of the sages the more he will arouse his Godly soul's love for God.
• The deeper the evil is ingrained in the soul, the more we need the details of the Oral Torah.
• Through learning Torah in depth and coming to the real halacha, we refine the Godly sparks.
• The "stone" Torah can break the "stone" evil inclination.
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ChassidusEp. 126 (עמ' קל) - Sefer Hamaamarim 5668• The difference between the first tablets and the second tablets - general Torah, detailed Torah.
• The spiritual source for the detailed laws of the Torah is higher than the general Torah - from תעלומות חכמה.
• After the sin of the golden calf in order to combat evil we needed the second tablets - detailed Torah.
• What is the deeper reason for the fences made around the Torah by the sages, seemingly דייך במה שאסרה תורה!
• Analogies to understand how the sages fences come from God's intense love for the Jewish souls.
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ChassidusEp. 125 (עמ' קכט) - Sefer Hamaamarim 5668• The refining process (עבודת הבירורים) can truly only take place through the inner light of חכמה, not through the encompassing light of כתר.
• Through refining the sparks of Godliness trapped in physicality you draw down from the essence of God.
• The whole idea of the Torah how it has descended down here is to refine sparks (לברר בירורים).
• The inner reason why Torah is called עוז and תושיה.
• Sins and even over involvement in the physical weaken the Godly soul.
• The Torah gives strength to the Godly soul to be able to be aroused to escape the confines of the animal soul.
• Two types of...2019-12-0136 min
ChassidusEp. 124 (עמ' קכח) - Sefer Hamaamarim 5668• The possibility for the process of בירורים came about from שבירת הכלים.
• Even the world of tohu has ישות.
• The elevation of the sparks of holiness is similar to the thirst of the ba'al teshuvah.
• Through the refinement of שם ב"ן, it ascends higher than שם מ"ה.d
• The explanation of the analogy of the scale.
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ChassidusEp. 123 (עמ' קכז) - Sefer Hamaamarim 5668• Explanation of the התלבשות of Godliness into the כלים of atzilus.
• Analogy for שבירת הכלים from separating letters from a word.
• The source of ישות in creation is from the intense revelation of Divine energy in תוהו.
• Why רצוא is opposite of the true purpose of creation.
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ChassidusEp. 122 (עמ' קכו) - Sefer Hamaamarim 5668• Why da'as is directly underneath keser in the second way of organizing the sefiros.
• One cannot grasp the infinite energy of God, but one can sense/feel it.
• Why da'as is called "Rich" - עשיר.
• "The scale that weighs the yud (יו"ד).
• Divine service and reward and punishment is only possible in the lower worlds of בי"ע.
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ChassidusEp 121 (עמ' קכה) - Sefer Hamaamarim 5668• All sefiros in one category (left, right, or center) are related to the general quality of that side (חסד, גבורה, תפארת).
• The inner core of the 10 sefiros - how the infinite energy of God shines within them.
• When a person is deeply satisfied (מרוצה) - all his soul powers are affected equally.
• The main difference of the 2 ways of organizing the sefiros is expressed in da'as - in its own level, and in the revelation that comes through it.
• Explanation of דעת תחתון - the perspective of creation, physical is יש and spiritual is אין.
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ChassidusEp. 93 (עמ' צד) - Sefer Hamaamarim 5668• Why angels can be called by the name of God.
• Names of angels fitting to their specific divine mission.
• How Moshe was able to say "I will give rain", when in truth only God gives rain.
• The deeper reason why Moshe had a stutter.
• To bring עלמא דאתכסיא together with עלמא דאתגליא a revelation from a higher level is necessary.
• Why the service of the Kohanim was done quietly without song.
• The deeper meaning of the splitting of the sea with the "Eastern wind".
• Why the service of the Levi was with song - effect of song on...2019-05-2426 min