Shows
Soundarya Lahari — Nada Jnana SudhaShloka 28: Sudhamapyasvadya - Raga HamsadhwaniDiscover how Adi Shankara explains Paramashiva's eternal existence between cycles of 'creation-annihilation' in this remarkable verse. Learn about the power of Devi's ear-ornaments, symbols of Her divine marriage, that grant Paramashiva His eternity.Let Raga Hamsadhwani enhance your appreciation of Adi Shankara's beautiful poetic imagery as we explore this profound teaching.Click here to access the study materials:https://www.saiprakashana.org/soundarya-lahari.Share your experience with us on WhatsApp at +9163618033712025-02-1419 minSoundarya Lahari — Nada Jnana SudhaSoundarya Lahari - Q&A - Session 9Join us for another illuminating Q&A session exploring the deeper wisdom within verses 25, 26, and 27 of Soundarya Lahari. Through thoughtful questions and Sri Keshava Prasad's insightful responses, we'll uncover new layers of understanding from these profound shlokas.To fully benefit from this discussion, we recommend first listening to the detailed explanations of these verses in our previous episodes. The study materials provided will further enhance your understanding as we continue our spiritual exploration together.Questions:More insights on the process of cosmic creation and dissolution. What does the term ‘guna’ mean? Insights on the three...2025-02-1232 minSoundarya Lahari — Nada Jnana SudhaShloka 27: Japo Jalpah Shilpam - Raga ShubhapantuvaraliDiscover the attitude of a liberated Samayachara sadhaka through this devotionally profound twenty-seventh shloka, where Adi Shankaracharya reveals how every worldly action becomes divine worship through complete self-surrender to Devi.Let Raga Shubhapantuvarali deepen your devotion as we explore this sacred teaching of surrender to the Divine Mother.Access the study materials with the link below:https://www.saiprakashana.org/soundarya-lahari.Share your experience with us on WhatsApp at +9163618033712025-02-0819 minSoundarya Lahari — Nada Jnana SudhaShloka 26: Virinchih Panchatvam - Raga ShankarabharanaAdi Shankaracharya reveals the mysteries of the cosmic process of annihilation and concealment in this twenty-sixth shloka. He shows how Paramashiva alone remains blissfully undisturbed during the universe's concealment.Let the uplifting Raga Shankarabharana guide your contemplation as we explore this deep aspect of cosmic creation.Click here to access the study materials:https://www.saiprakashana.org/soundarya-lahari.Share your experience with us on WhatsApp at +9163618033712025-02-0520 minSoundarya Lahari — Nada Jnana SudhaShloka 25: Trayanam Devanam - Raga ChandrajyothiIn this twenty-fifth shloka, Adi Shankara reaffirms Devi's supreme status as Svatantrya Shakti - the absolute and independent power of Shiva. While the three principal Gods (Brahma, Vishnu and Rudra) arise from Her three gunas, as Parashakti Lalitha, She transcends these qualities entirely.Experience this profound revelation through Raga Chandrajyothi as we explore the deeper meanings of the three gunas and Shakti's ultimate supremacy.Access the study materials with the link below:https://www.saiprakashana.org/soundarya-lahari.Share your experience with us on WhatsApp at +9163618033712025-02-0121 minSoundarya Lahari — Nada Jnana SudhaSoundarya Lahari - Q&A - Session 8As we progress with the verses of Soundaryalahari, the concepts of this stotra grow deeper and more profound. Join us in this illuminating eighth session of Q&A where Sri Keshava Prasad and Dr Meenakshi Ravi explore the depths of Soundarya Lahari and Indian Classical music.To get the most out of this discussion, we recommend first listening to the detailed explanations of verses 22, 23, and 24 in our previous episodes. Additionally, access the study materials provided to enhance your understanding of the topics ahead.Questions:Insights on the name ‘Bhavani’.Why did Adi Shankaracharya use the...2025-01-2943 minSoundarya Lahari — Nada Jnana SudhaShloka 24: Jagat Sute Dhata - Raga ReetigowlaIn the twenty-fourth shloka of Soundaryalahari, Adi Shankara describes the five acts in the 'Cycle of Creation' of Parabrahman – creation, sustenance, destruction, concealment/annihilation, and re-creation/salvation. Discover how Devi's divine power controls all these cosmic functions.Experience this revelation of Devi's cosmic supremacy through the sublime Raga Reetigowla as we explore Her boundless compassion. Access the study materials with the link below:https://www.saiprakashana.org/soundarya-lahari.Share your experience with us on WhatsApp at +9163618033712025-01-2520 minSoundarya Lahari — Nada Jnana SudhaShloka 23: Tvaya Hrtva Vamam - Raga KeeravaniIn the twenty-third shloka of Soundaryalahari, Adi Shankara portrays the eternal and pure divine love between Ardhanarishvara Shiva and Para Shakti. Though Shakti already occupies the left side of Shiva's body and rules His heart, She lovingly takes over His entire being.Experience this divine union of Shiva-Shakti through the beautiful Raga Keeravani as we explore this verse.Click here to access the study materials:https://www.saiprakashana.org/soundarya-lahari.Share your experience with us on WhatsApp at +9163618033712025-01-2221 minSoundarya Lahari — Nada Jnana SudhaShloka 22: Bhavani Twam Dase - Raga KanadaIn this spiritually profound twenty-second shloka of Soundaryalahari, Adi Shankara illuminates us about moksha - the most challenging purushartha to attain. Through a beautiful example, he reveals Devi's extraordinary compassion, showing how She offers liberation to the sadhaka who meditates and worships Her with complete devotion.Experience this divine wisdom through the melodious Raga Kanada as we explore the boundless grace of the Divine Mother.Access the study materials with the link below:https://www.saiprakashana.org/soundarya-lahari.Share your experience with us on WhatsApp at +9163618033712025-01-1820 minSoundarya Lahari — Nada Jnana SudhaSoundarya Lahari - Q&A - Session 7Join us for an enriching seventh Q&A session with Keshava Prasad as we delve deeper into verses 19, 20, and 21 of Soundarya Lahari. Discover new layers of understanding this divine stotra through thoughtful questions and insightful answers.For the best experience of this discussion, we recommend listening to the detailed explanations of these verses in our previous episodes. Let's listen, contemplate, and reflect together on the profound wisdom contained in these sacred verses. Additionally, you can access the study materials provided to enhance your understanding of the topics ahead.Questions:What is the cosmic significance...2025-01-1535 minSoundarya Lahari — Nada Jnana SudhaShloka 21: Tatillekha Tanvim - Raga BilahariAdi Shankaracharya reveals the perfect path of Dhyana marga for sadhakas with purified minds who seek moksha alone in this twenty-first shloka.Let the beautiful Raga Bilahari enhance your meditation on Devi as you explore this verse and begin your journey toward divine knowledge, transcending the six chakras and Maya tattva.Click here to access the study materials:visit https://www.saiprakashana.org/soundarya-lahari.Share your experience with us on WhatsApp at +9163618033712025-01-1120 minSoundarya Lahari — Nada Jnana SudhaShloka 20: Kirantim Angebhyah - Raga ChakravakaIn this twentieth shloka of Soundaryalahari, Adi Shankara speaks of meditating on a cooling form of Devi, as the one sculpted in ‘chandrakanta shila’ (or moonstone) as well as the benefits of such a meditation to the Sadhaka Yogi. Get immersed in this shloka with the pensive raga ‘Chakravaka’ and surrender to the Cosmic Mother’s grace. Access the study materials with the link below:visit https://www.saiprakashana.org/soundarya-lahari.Share your experience with us on WhatsApp at +9163618033712025-01-0818 minSoundarya Lahari — Nada Jnana SudhaShloka 19: Mukham Bindum Krutva - Raga RanjaniIn this nineteenth shloka, Adi Shankara unveils the subtler kamakala form of Devi Lalitha Tripurasundari, describing the cosmic union of Shiva and Shakti in "bindu" form - where Shiva as Kameshvara and Shakti as Kameshwari create and sustain the universe.Let the soothing Raga Ranjani guide your meditation on the Kamakala form of Devi as we explore the spiritual significance of this verse.Click here to access the study materials:https://www.saiprakashana.org/soundarya-lahari.Share your experience with us on WhatsApp at +9163618033712025-01-0418 minSoundarya Lahari — Nada Jnana SudhaSoundarya Lahari - Q&A - Session 6True spiritual progress prevails when a Sadhaka seeks answers for deep, meaningful questions. This sixth session in our Q&A series brings forth several concepts of Soundarya Lahari in great detail.To get the most out of this discussion, we recommend first listening to the detailed explanations of verses 16, 17, and 18 in our previous episodes. Additionally, access the study materials provided to enhance your understanding of the topics ahead.Join us as we explore the wisdom of these verses through thought-provoking questions and illuminating responses.Questions:What is the significance of the word ‘Sh...2025-01-0130 minSoundarya Lahari — Nada Jnana SudhaShloka 18: Tanucchayabhiste - Raga KambhojiIn this eighteenth shloka of Soundarya Lahari, Adi Shankaracharya portrays Mother Lalitha in Her deep crimson-red form and reveals the spiritual benefits that flow to those who meditate upon this divine aspect.Let the enchanting Raga Kambhoji enhance your contemplation of this verse as we explore its deeper spiritual significance through detailed explanation.Access the study materials through the link below:visit https://www.saiprakashana.org/soundarya-lahari.Share your experience with us on WhatsApp at +9163618033712024-12-2819 minSoundarya Lahari — Nada Jnana SudhaShloka 17: Savitribhir Vacham - Raga NasikabhushaniIn this seventeenth shloka, Adi Shankara continues with the Sarasvata prayoga, illuminating the glory of the third kuta of the Panchadashakshari mantra and its associated worship. Learn how the sadhaka should meditate on Devi Lalitha along with the eight vak-devatas, the goddesses of speech.Experience this verse rendered in the immersive Raga Nasikabhushani, and discover how meditation upon Devi's form, cool as the chandrakanta stone, bestows the power to compose epics and hymns, as words flow directly from the vak-devis themselves.Click here to access the study materials:visit https://www.saiprakashana...2024-12-2521 minSoundarya Lahari — Nada Jnana SudhaShloka 16: Kavindranam Chetah - Raga ChandrakaunsThe sixteenth shloka of Soundarya Lahari reveals Devi's form in a crimson-red hue, being part of the Sarasvata prayoga, and the benefits of worshipping Her 'Aruna' form.Let the melodious Raga Chandrakauns guide your meditation on the crimson-red Mother Goddess, and discover how Her divine grace bestows poetic abilities upon sadhakas who contemplate this form.Click here to access the study materials:visit https://www.saiprakashana.org/soundarya-lahari.Share your experience with us on WhatsApp at +9163618033712024-12-2120 minSoundarya Lahari — Nada Jnana SudhaSoundarya Lahari - Q&A - Session 5Join us for another illuminating Q&A session delving deeper into the verses of Soundarya Lahari. In this episode, we will understand the deeper knowledge behind many concepts discussed in shlokas 13, 14, and 15. To get the most out of this discussion, we recommend first listening to the detailed explanations of verses 13, 14, and 15 in our previous episodes. Additionally, please make use of the study materials provided to enhance your understanding.Through these interactive and insightful questions and illuminating responses given by Sri. Keshava Prasad, we urge you to explore the intricacies of Soundarya Lahari, to deepen your sp...2024-12-1829 minSoundarya Lahari — Nada Jnana SudhaShloka 15: Sharajjyotsna Shuddham - Raga ShahanaJourney into the fifteenth shloka of Soundarya Lahari, where Adi Shankara unveils the pure white form of Devi as Sarasvati or Sharada, the embodiment of 'Kriya Shakti'.Discover how this divine form represents the source of sattvic poetic talents and the first kuta (Vagbhava kuta) of the Srividya Panchadashakshari mantra. Learn how a single bow to Sharada can transform an upasaka into a great sattvic poet, bestowing divine knowledge.Meditate on Devi's sublime form with the soothing Raga Shahana, allowing its blissful melody to deepen your contemplation and spiritual connection.Access the study...2024-12-1419 minSoundarya Lahari — Nada Jnana SudhaShloka 14: Kshitau Shatpanchashat - Raga VasanthabhairaviExperience the fourteenth shloka of Soundarya Lahari, where Adi Shankaracharya reveals the cosmic mystery of divine rays emanating from the Devi's lotus feet in the Sahasrara chakra. Discover how 360 divine rays form the Six Chakras of our body and govern the six tattvas. Explore the interconnection between these divine rays, the universe, and the human body.Let the soothing Vasanthabhairavi raga guide your contemplation, allowing your devotion to flow with the wisdom of this sacred verse.Click here to access the study materials:https://www.saiprakashana.org/soundarya-lahari.Share your experience with...2024-12-1120 minSoundarya Lahari — Nada Jnana SudhaShloka 13: Naram Varshiyamsam - Raga BahudariWitness the divine power of Devi in this thirteenth shloka of Soundarya Lahari, where Adi Shankaracharya reveals the transformative grace of the Cosmic Mother.Discover how a mere side glance from Mother Lalitha can bestow physical, mental, and material wealth upon earnest sadhakas. The joyful Bahudari raga accompanies this verse, enhancing its spiritual essence.Meditate on this shloka and experience the potential of Divine Mother's boundless grace.Click here to access the study materials:https://www.saiprakashana.org/soundarya-lahari.Share your experience with us on WhatsApp at +9163618033712024-12-0718 minSoundarya Lahari — Nada Jnana SudhaSoundarya Lahari - Q&A - Session 4True spiritual progress prevails when a Sadhaka seeks answers for deep, meaningful questions. This fourth session in our Q&A series brings forth several profound concepts of Soundarya Lahari in great detail.To get the most out of this discussion, we recommend first listening to the detailed explanations of verses 10, 11, and 12 in our previous episodes. Additionally, access the study materials provided to enhance your understanding of the topics covered.Explore the intricacies of Soundarya Lahari through insightful questions and illuminating responses. This interactive session promises to deepen your appreciation of the text's spiritual wisdom.2024-12-0429 minSoundarya Lahari — Nada Jnana SudhaShloka 12: Tvadiyam Soundaryam - Raga RamapriyaAdi Shankaracharya's poetic mastery shines through in this twelfth shloka of Soundarya Lahari, as he evocatively captures the transcendental beauty of Devi Lalitha Tripurasundari. The celestial beings' yearning to catch a glimpse of the cosmic Mother's divine splendor is beautifully conveyed through the melodious Raga Ramapriya.Meditate and contemplate on this verse, allowing its wisdom to guide you on the spiritual journey. Experience the depth of Devi's magnificence as revealed in this profound shloka.Click here to access the study materials:https://www.saiprakashana.org/soundarya-lahari.Share your experience...2024-11-3020 minSoundarya Lahari — Nada Jnana SudhaShloka 11: Chaturbhihi Srikanthaihi - Raga HindolaGet ready to explore the intricacy and divine architecture of Sri Chakra in the eleventh shloka of Soundarya Lahari. Listen as Sri Keshava Prasad unveils the deep spiritual significance hidden within this masterpiece.The majestic Raga Hindola will transport you to the cosmic state of the holy union between Kameshwara and Kameshwari, unfolding in the sacred abode of the Mother Devi.Access the study materials through the link below:https://www.saiprakashana.org/soundarya-lahari.Share your experience with us on WhatsApp at +9163618033712024-11-2719 minSoundarya Lahari — Nada Jnana SudhaShloka 10: Sudhadhara Saraihi - Raga ShanmukhapriyaBehold the blissful union of Shiva-Shakti as described in this tenth shloka of Soundarya Lahari. In this profound verse, the Kundalini's journey is further illuminated - after reaching the Sahasrara, she becomes one with the divine nectar, drenching the Sadhaka's 72,000 nadis. Kundalini then traces her way back to the Muladhara chakra, resting like a three-and-a-half coiled serpent.Revel in this divine experience enhanced by the captivating Raga Shanmukhapriya, and discover the fascinating interconnection between the raga and the inner meaning of this verse.Click here to access the study materials:https://www.saiprakashana...2024-11-2320 minSoundarya Lahari — Nada Jnana SudhaSoundarya Lahari - Q&A - Session 3Join us for another illuminating Q&A session delving deeper into the verses of Soundarya Lahari. In this episode, we'll unravel different levels of understanding around the chakra system, Devi's transcendental beauty, and much more.To get the most out of this discussion, we recommend first listening to the detailed explanations of verses 7, 8, and 9 in our previous episodes. Additionally, make use of the study materials provided to enhance your understanding.Questions:What is the significance of the word ‘Kanchidama’? Does this signify a Shaktipeetha? What is the spiritual significance of the imagery of Devi’s abode...2024-11-2033 minSoundarya Lahari — Nada Jnana SudhaShloka 09: Mahim Muladhare - Raga MohanaExperience Adi Shankara's poetic brilliance as he describes the path of Kundalini's ascent toward union with Paramashiva. In the Sahasrara chakra, this divine union is realised. Through this verse, discover the intricate system of chakras in the human body and their presiding elements (tattvas).Let the vibrant Raga Mohana enhance your meditation on this profound shloka as we explore the deeper spiritual concepts woven within its verses. Access the study materials through the link below:https://www.saiprakashana.org/soundarya-lahari.Share your experience with us on WhatsApp at +9163618033712024-11-1621 minSoundarya Lahari — Nada Jnana SudhaShloka 08: Sudha Sindhormadhye - Raga MegharanjiniIn this eighth shloka of Soundaryalahari, Adi Shankara reveals that the place of Devi’s internal worship is in Sadhaka’s Sahasrara Chakra, which is Devi’s Abode, where She resides in blissful union with Shiva. Experience this profound verse set to the rare and immersive Raga Megharanjini.Discover the fascinating connection between the raga and the verse's meaning as we explore this spiritually significant shloka that deepens our understanding of Devi's cosmic beauty.Access the study materials through the link below:https://www.saiprakashana.org/soundarya-lahari.Share your experience with us on W...2024-11-1319 minSoundarya Lahari — Nada Jnana SudhaShloka 07: Kvanat Kanchidama - Raga SriranjiniExperience the transcendental form of Devi Lalitha Tripurasundari through Adi Shankaracharya's beautiful description of Her attributes in the seventh shloka. Understand the inseparable nature of Shiva-Shakti as this verse unfolds its deeper spiritual meanings.Immerse yourself in the wisdom of this sacred verse, enhanced by its soulful rendering in Raga Sriranjini, as we continue our journey through Soundarya Lahari.Click here to access the study materials: https://www.saiprakashana.org/soundarya-lahari.Share your experience with us on WhatsApp at +9163618033712024-11-0919 minSoundarya Lahari — Nada Jnana SudhaSoundarya Lahari - Q&A - Session 2Join us for an enriching second Q&A session with Keshava Prasad and Dr. Meenakshi Ravi as they delve deeper into verses 4, 5, and 6 of Soundarya Lahari. Discover new layers of understanding this divine stotra through thoughtful questions and insightful answers.For the best experience of this discussion, we recommend listening to the detailed explanations of these verses in our previous episodes. Let's listen, contemplate, and reflect together on the profound wisdom contained in these sacred verses.Share your experience with us on WhatsApp at +9163618033712024-11-0632 minSoundarya Lahari — Nada Jnana SudhaShloka 06: Dhanuh Paushpam Maurvi - Raga VasantaIn the sixth shloka, Adi Shankaracharya illuminates the role of Manmatha in this world created by Shakti Herself. Join Keshava Prasad as he unravels the deeper spiritual significance of this profound verse. Rendered in Raga Vasanta, discover how this particular raga beautifully enhances and reflects the meaning of the verse, creating a perfect harmony of wisdom and melody.To download study materials relating to this episode and all previous episodes of this podcast, visit https://www.saiprakashana.org/soundarya-lahari.Share your experience with us on WhatsApp at +9163618033712024-11-0219 minSoundarya Lahari — Nada Jnana SudhaShloka 05: Haristvam Aradhya - Raga AnandabhairaviExplore the spiritual significance of the fifth shloka where Adi Shankaracharya uses vivid examples to portray the transcendental beauty of Shakti. Experience this profound verse rendered in the enchanting Raga Anandabhairavi, as it reveals the divine beauty of Devi Lalitha Tripurasundari. Don’t miss the inner significance that this shloka holds! To download study materials relating to this episode and all previous episodes of this podcast, visit https://www.saiprakashana.org/soundarya-lahari.Share your experience with us on WhatsApp at +9163618033712024-10-3020 minSoundarya Lahari — Nada Jnana SudhaShloka 04: Tvadanyah Panibhyam - Raga KalyaniDive deeper into Adi Shankaracharya's portrayal of Shakti's infinite power and glory in the fourth shloka of Soundarya Lahari. Join Sri Keshava Prasad as he unveils how Devi's feet alone possess the extraordinary ability to liberate Her devotees from the cycles of birth and death. Additionally, immerse yourself in the beauty of Raga Kalyani, the melodious backdrop to this powerful shloka.To download study materials relating to this episode and all previous episodes of this podcast, visit https://www.saiprakashana.org/soundarya-lahari.Share your experience with us on WhatsApp at +9163618033712024-10-2621 minSoundarya Lahari — Nada Jnana SudhaSoundarya Lahari - Q&A - Session 1Join us for an enlightening Q&A session delving into the first three shlokas of Soundarya Lahari, the revered hymn to the Divine Mother. Gain deeper insights into the nature and significance of Soundaryalahari as a sacred hymn, explore the profound meanings within the opening verses, and understand the role of Indian Classical music in enhancing our experience of the text.Share your experience with us on WhatsApp at +9163618033712024-10-2333 minSoundarya Lahari — Nada Jnana SudhaShloka 03: Avidyanam Antastimira - Raga AthanaIn the third shloka of this sacred hymn, Sri Adi Shankaracharya continues to glorify the power of the divine dust particles emanating from Devi's feet. This verse reveals how the Goddess bestows wisdom upon us, her devotees. Listen to the melodious rendition and detailed explanation of this shloka to understand how one can attain liberation through Devi's compassion and grace.To download study materials relating to this episode and all previous episodes of this podcast, visit https://www.saiprakashana.org/soundarya-lahari.Share your experience with us on WhatsApp at +9163618033712024-10-1929 minSoundarya Lahari — Nada Jnana SudhaShloka 02: Taniyamsam Pamsum - Raga MalayamaruthaAdi Shankaracharya glorifies the supreme power of Mother Lalitha and the role of the trinity of Gods in the creation of the universe. Know the inseparable nature of Shiva-Shakti and the significance of the dust from Devi’s feet in the second shloka of Soundaryalahari. Listen and enjoy the bliss of this shloka set to raga Malayamarutha. To download study materials relating to this episode and all previous episodes of this podcast, visit https://www.saiprakashana.org/soundarya-lahari.Share your experience with us on WhatsApp at +9163618033712024-10-1629 minSoundarya Lahari — Nada Jnana Sudha0. ‘Soundaryalahari’ – An IntroductionDiscover the essence of Soundaryalahari in this introductory episode. What makes this 100-verse hymn so profound? What are its various aspects? How does music enhance its beauty? And most importantly, how can it benefit you?Join Sri Keshava Prasad and Dr. Meenakshi Ravi as they unravel the fundamental concepts of Soundaryalahari, exploring its spiritual depth and the powerful role of music in bringing its teachings to life.Share your experience with us on WhatsApp at +9163618033712024-10-0553 minSoundarya Lahari — Nada Jnana SudhaShloka 01: Shivah Shaktya Yukto - Raga BhauliExplore the opening verse of Soundaryalahari, where Adi Shankaracharya glorifies ParāŚakti and Her supreme power as the Mother of the Universe.In this episode, learn the meaning behind the first shloka, set to Raga Bhauli. Join Sri Keshava Prasad as he unravels the deep significance of the Śiva-Śakti union and helps us understand what makes a Sadhaka worthy to worship the Mother Goddess.To download study materials relating to this episode and all previous episodes of this podcast, visit https://www.saiprakashana.org/soundarya-lahari.Share your experience with us on W...2024-10-0523 min
Kathopanishad60. You Are DIVINEEverything in this world is temporary. ‘Bad’ times pass and ‘good’ times pass. The only thing that is constant is you. The real, eternal you; brahman.We are absolutely pure and perfect as we are, however, this innate, perfect divinity is wrapped in a mind complex that has varied characteristics, thus we have diverse experiences based on the qualities of our mind. Difficult times reveal what kind of mind we currently have as our reactions to these difficulties are very revealing.Everything that has to happen to us has to happen. It is orchestrated for our own...2022-12-1518 minKathopanishad59. How Does A Realised Being Act In The World?Only the one who has lost the fear of death can be considered truly spiritual, for they have realised what they really are, which is neither the body nor the mind. Such a person may continue to live in the world and perform various actions, yet they do not act out of their own will, driven by fear or desires. Instead, they act purely as per the will of the divine.Because of this clear understanding and the lack of personal involvement in the actions they perform, they have no attachment or emotional investment in the outcomes...2022-11-3028 minKathopanishad58. The Truth Behind All ReligionsParticular forms of God appeal to different people, just like some people are fans of particular films or film actors.Having a name and form to focus on in pursuit of the truth is fine and often even necessary, but it should not be mistaken for the truth itself. It is merely a mechanism by which we can focus the mind on God.In the end, only sanathana dharma contains the raw, unfiltered truth, whereas religions, though they ultimately teach the same knowledge, decorate the truth in all kinds of rituals and stories which are...2022-10-3124 minKathopanishad57. The Importance Of Having A GuruOnce we understand what needs to be known, we must then approach a guru with great humility in order to learn that very thing. The guru is important because without their guidance it is very difficult to learn that ultimate truth on our own. A guru knows both the ultimate knowledge that we are trying to learn and also knows us better than we know ourselves and therefore knows what we need and when.Furthermore, once we have found our guru, we should ask the right questions and not get distracted and waste time.The...2022-09-2235 minKathopanishad56. The Correct Way To ThinkThe mind is comprised of four major elements and by a combination of these elements, we make decisions and navigate the world. In order to always make good decisions, it is necessary to verify our thinking with either a direct guru or against some universal standards set by the exemplary behavior of noble people.The next level is always thinking selflessly and sacrificing one’s desires or preferences for the good of the many.Beyond this is one more level still, where one does not even think, selflessly or otherwise; one just is. This is th...2022-09-0850 minKathopanishad55. The Purpose Of All Spiritual PracticesJust as juice cannot be seen in the fruit, fragrance cannot be seen in the flower or butter cannot be seen in milk, so too, brahman may not immediately be seen in the world around us. However, by certain processes, we can extract the juice from the fruit, the butter from the milk, or the fragrance from the flower, and in the same way God can be extracted from the world.All spiritual practices are nothing but variations of this process of extracting or perceiving the latent divinity in everything. We should also not allow the mind...2022-08-2524 minKathopanishad54. When Will Brahman Reveal Itself?It is said that brahman will only reveal itself to the one who believes in it despite not being able to perceive it with the senses or even imagine it in the mind.In a manner of expression, brahman is pleased with the one who believes in it.One may ask then, why brahman made creation with so many things that apparently distract us from itself. The antidote to this toxin of distraction is to see brahman in everything, including the things we may have considered distracting. Not only does this neutralise the distraction, it...2022-07-1752 minKathopanishad53. The Strongest Foundation For Spiritual GrowthOne of the most basic and yet most important goals on our spiritual path, is to control the indriyas. Not giving in to their every whim and fulfilling every desire that may arise will form the requisite foundation for the rest of our spiritual growth. If this foundation is not laid correctly, then all other yogic practice is vulnerable and can be undone in an instant with the arrival of a particularly potent desire.Once we have realised the truth, it is our duty to help others discover it also and free them from the suffering of...2022-07-1349 minKathopanishad52. Realise The Truth NOWIn this episode of Kathopanishad, we are emphatically urged to seek the truth right now as one never knows how long is left of their life. Learning this supreme truth is practically impossible on any other plane of existence, so we are warned not to wait for later or our next birth, but to make use of this one whilst we have it.The future is uncertain and the past is already gone. The present moment is all that exists, so we should make the most of this precious opportunity and free ourselves from all illusion and...2022-07-1040 minKathopanishad51. Dispel Illusion By Removing Your DesiresThe root of our bondage to this world of suffering is our desires. We must sever these bonds with the blade of detachment. The moment desires are removed, the whole illusionary world (maya) disappears.Furthermore, if we carefully and stringently examine the nature of this world around us, we will realise the source of all this illusion is actually brahman alone. The whole perceivable and imperceivable existence conducts itself in perfect accordance with the will of this divine, ultimate consciousness.After realising all this, a return to ignorant suffering is not possible.If...2022-07-0752 minKathopanishad50. The Secrets Of Permanent HappinessJust as electricity can manifest as light when conducted into a light bulb, as sound via speakers or as wind in the form of a fan, so too this one, singular ātman is manifesting as everything.The only one who can achieve the permanent, impervious happiness is the one who sees this oneness in the varied creation and realises that the happiness or peace they seek lies within them and cannot be procured from anything external.If you'd like to get the links and show notes for this episode, visit: https://www.saiprakashana.org...2022-07-0349 minKathopanishad49. Stop Blaming Or Praising Others (Including God)The ātman is the screen on which everything is playing. Our experiences of happiness, sorrow, anger, frustration, excitement and dejection play on this screen through the function of our mind.Sadguru reminds us to be very careful about what we see, taste, hear, smell, touch, say or even think about. All these constitute that which leads eventually to our karma (action).Even though the senses are functioning because of brahman alone, still we will not be able to understand brahman through them. A subtler, sharper, more discriminating mind will immediately know that if the movie i...2022-06-2951 minKathopanishad48. Karma And RebirthThe human birth is the most valuable of all possible incarnations as it is only through a human birth that one can realise their own divinity and free themselves from the cycle of suffering. However, a human birth is by no means guaranteed, and incarnating as lower lifeforms is always possible.Therefore, no matter one’s position in life and the responsibilities associated with that role, knowledge of the Self should be one’s supreme goal and only true priority.Being so privileged as to know about and listen to this parāvidyā, one must put it...2022-06-2231 minKathopanishad47. The Body Lives And Dies By The Will Of Brahman AloneThe most important measure of our spiritual progress is how much we are able to reduce our identification with and attachment to the body. This can be achieved by regular contemplation on our true nature.In this episode, Sadguru teaches us to acknowledge that we are not alive because our body is functioning, rather, our body functions because we are alive. The organs exist to facilitate the prāṇa (life force) within us, but the life force is not created by these organs. Essentially, the body is there because the ātman needs a means of expressing itself.2022-06-1945 minKathopanishad46. The Role Of Prana (Life Force) In Liberationbrahman is all expansive and all pervading. In, above, below, beside, in front, behind, all around and within all. Being the very source of the pañcaprāṇa, brahman ordains and governs all functions of the body, mind and senses. It is because brahman is, that we are. Hence, no harm can befall one who constantly meditates on (and lives in accordance with) one’s True nature of ananda and abhaya. In this episode, Sadguru describes the importance of the pañcaprāṇa for the seeker of liberation – it is the very life force that is present all around us...2022-06-1536 minKathopanishad45. Rise From Body Consciousness To Divine ConsciousnessSymbolically, everything that we consume through our senses is offered into a yajña (ritual) that continually goes on within us. The priest conducting the yajña represents our mind and the yajña puruṣa is verily brahman Himself. However, the ariṣaḍvargas (inner demons) are bent on disrupting the positivity and sanctity of the yajña. Just like the three demons who continuously trouble us in the form of the tāpatrayas. In this episode, Sadguru teaches us the essence of the Ramayana. Sage Visvamitra, who represents our buddhi, will need to seek the help of Rama...2022-06-1245 minKathopanishad44. Where Does Brahman Reside In One’s Body?God is sometimes referred to as puruṣa. Why? puru means place and ṣa: means the one residing in. Since brahman is everywhere, It is referred to as puruṣa. However, although brahman is everywhere – in every place, It is also beyond any constraints of time. Yet, brahman is present, right now, within the centre of our hearts. In addition, brahman transcends any form of causation, because everything else is experienced only because of It’s light. The one who realises this seemingly contradictory truth does not have to worry or fear.The narayana suktam beautifully describes how the pu...2022-06-0843 minKathopanishad43. The Infinite Potential Of A Mind Merged In DivinityThe ultimate indicator of spiritual progress is that, whatever happens, our lives should be lived effortlessly. Bad or good, we take all that life offers us in our stride and remain unaffected by it all. In this episode, Sadguru reminds us of the process of effortless living by merging our individual consciousness (jñānātman) into collective consciousness (mahatātman) and further still, into cosmic consciousness (śāntātman).When the mind becomes merged in infinity, the mind’s capacity becomes infinite. Its intelligence, power and capabilities multiply in infinite ways. No harm can fall on such a person. For...2022-06-0549 minKathopanishad42. See The Hand Of God In Every Experience Of LifeEverything exists in brahman. In whichever way one looks at life – it is brahman and brahman alone. One who comes to know this truth never comes to any worry nor needs to bother with the idea of preservation.In this episode, Sadguru teaches us quite clearly that, in sickness, in health, in richness, in poverty, in victory, in failure, in praise, in blame… in all cases and in every experience, one should see only the hand of brahman. A life that has not been used to realise this Truth, is a dead life.If you'd like...2022-06-0135 minKathopanishad41. Spirituality Is FearlessnessFears arise from our desires and attachments. Either the fear of not getting what we want or the fear of losing it once we have it. To combat these attachments and the resulting fear, we should acknowledge and remember that everything belongs to brahman alone. It is not ours to acquire or cling to in the first place.Furthermore, one can cure one’s attachments by acknowledging this simple truth; that everything in this world is temporary and therefore cannot give rise to anything permanent.Like Nachiketa, one who observes this truth is then no lo...2022-05-2936 minKathopanishad40. The Power Behind All The SensesOne who walks on the spiritual path and who wants to attain the highest Truth should not depend on any external motivation to act. Most people are distracted by the temporary temptations of life and forget the very purpose of their lives.jñāna (knowledge) teaches us how to develop vairāgya (detachment). vairāgya without jñāna is like one who blindly follows and acts, potentially discarding the right things in life instead of the wrong things. jñāna tells one that from the temporary, permanence cannot be attained. vairāgya helps one discard all outward desires. ...2022-05-2522 minKathopanishad39. Turn The Senses Inwards To Experience DivinityGod created the senses to function in an outgoing manner, but it is our task to withdraw our attention from the outgoing sense and focus inwards. Those who run after outward distractions finally meet their death and get lost in the repeated cycle of birth and death. The discerning one, however, learns to turn his gaze inwards. He does this by shielding his senses from the pull of the outside world.When one closes their eyes to the outside world, the mind instead turns inwards. By training our mind to listen to us and not be worried...2022-05-2229 minKathopanishad38. Hierarchy of ConsciousnessIt is said that the spiritual path is like a sharpened razor’s edge, difficult for those who have never had concentration of mind. Yama describes to Nachiketa in detail the process of attaining the highest level of consciousness. The process involves withdrawing from the object of the senses all the way to parabrahman in eight steps. This process of withdrawal also aligns with the hierarchy of consciousness described in the aitareyopaniṣad.Having learned this, it is now the duty of the seeker to arise, awake, and to not stop until the goal is reached. Once the T...2022-04-2424 minKathopanishad37. Assimilate the Truth in the three boonsIn the Kathopanishad, it is not a mere coincidence that Nachiketa is granted three boons. Each of the three boons has a deep inner significance which aligns to the stages of progress in any spiritual seeker’s journey. In this episode, Sadguru lovingly takes us back to the start of the story and retraces the three boons in detail. Within the third boon, Yama reveals to Nachiketa the highest Truth that one is not the body but instead is That one which is never born nor does it ever die. It alone is, at all times, at all places – It is...2022-04-2028 minKathopanishad36. Three Confusions in LifeThe study of kaṭhopaniṣad will teach one that one’s true nature as the atman is always pure. The senses, mind and buddhi are not required. All that is required is just this belief that one is the atman through the practise of adhyātma yoga (yoga of the Self). However, due to the mind, one is affected by the three confusions in life: jagat, jīva, and īśvara.jagat: I am the body observing the world through my physical eyes.jīva: I am a spark of divinity.īśvara: There is one God who is in everyone.I...2022-04-1739 minKathopanishad35. Qualities to be developed to continue on the path of SpiritualityThis path is difficult for one who has never attempted it before. That is why one needs a guru. The first step has to be taken by the spiritual aspirant who has to wake up and arise from their spiritual slumber. Then, the next 99 steps will be taken by the guru who will hold one’s hand and take one across. A guru will teach one how to manage the mind, how to take care of one’s senses, and how not to allow one’s ego to interfere with God’s will. Eventually, this path will become very, very easy...2022-04-1339 minKathopanishad34. Bodha (Wisdom) vs Jnana (Knowledge)At all times, the blueprint of four is operating. The terms may be different, but the essence is always the same. virāthiraṇyagarbhaīśvarabrahmanjāgrat avasthāsvapna avasthāsuṣupti avasthāturīya avasthāGross bodySubtle bodyCausal bodyUniversal ConsciousnessNo matter which terms are used, the path should always lead one from the physical presence to omnipresence. Yet, Sadguru cautions us in this discourse, that this path is not at all an easy one to follow. Once the seeker (who has found the right guru) has arisen from spiritual slumber, he should not...2022-04-1026 minKathopanishad33. Adhyatma yoga; the ultimate Yoga for Self RealisationOnly those with a subtle intellect (sūkṣma buddhi) have the right kind of focus to perceive the truth that appears to be hidden in secret, although present in all beings. In this episode, Sadguru carefully and clearly guides us through the methodology of going within through the practice of adhyātma yoga.If practised correctly, this meditation or methodology will bring us all the way to the highest level of peace (śānta ātmani) attainable only on the supreme level of Consciousness which is the level of parabrahman.If you'd like to get the links a...2022-04-0739 minKathopanishad32. Develop a Sharp and Subtle Intellect (Buddhi)It is said that only those whose buddhi is completely focused and one-pointed will be able to perceive the truth of the Self. This is because one requires a subtle vision in order to see, find and figure It out – even though It is always present there within us. For ordinary people whose mind is scattered, and used for unimportant pursuits, the Truth remains hidden and cannot be perceived.Only when one’s buddhi is sharp, one is able to find brahman within and without.In this episode, Sadguru shows us what is required in order to r...2022-04-0529 minKathopanishad31. The evolution of creationThe story of creation has always captured the wonder and imagination of many. There are countless versions of this story, be it the scientific theory of evolution or those depicted in various religious texts. In this discourse, Sadguru takes us step by step through the evolution of creation itself as described in aitareyopaniṣad. What took millions of years to happen, has been summarised in a few lines. Sadguru lovingly expounds this summary in detail for our benefit.If you'd like to get the links and shownotes for this episode, visit:https://www.sa...2022-03-3135 minKathopanishad30. Seven levels of withdrawalWith a steady mind and a discriminating buddhi, the senses can be kept under control and one can attain the Self by learning to withdraw slowly. This whole life is about withdrawal within, Sadguru says. The worldly path is about turning outside, while the spiritual path is turning inwards.In this episode, Sadguru describes in depth the seven levels of withdrawal which starts with controlling the senses, the mind and the buddhi and finally leading to the realisation of the Self.If you'd like to get the links and shownotes for this episode, visit:2022-03-2854 minKathopanishad29. Develop a Steady and Pure MindThe strength of the mind consists of two aspects: its purity and its steadiness.A pure mind that is not steady is of no use.An impure mind that is steady is dangerous.Hence, in this discourse, Sadguru emphasises that purity and steadiness are the nobility and ability of the mind. Both have to be practised so that once can attain the highest exalted state of existence, where the next birth will not happen again.If you'd like to get the links and shownotes for this episode, visit:https...2022-03-2340 minKathopanishad28. Eight steps to destructionIt is said that the pull of the indriyas are so strong like the wind that blows away the boat in the middle of the sea – making it almost impossible to control the boat. They are so strong that they can steal away the strength of the mind, as illustrated by the example of the chariot representing the body and the horses representing the senses. Once control is given to the horses, the passenger will be taken for a ride, as the horses will stray wherever they please.In the Gita, Bhagawan Krishna describes the ‘eight steps to d...2022-03-2134 minKathopanishad27. Develop the Right Motivations in LifeGenerally, there are three types of people in this world. The kind who are just motivated to only fill their own bellies and satiate their senses fall in the category of tamo-buddhi. Those who try to succeed at the cost of harming others, motivated by selfish ambitions fall under the category of rajo-buddhi. The third type of person is of the sattva-buddhi kind who are motivated to use their body and senses to serve God.In this discourse, Sadguru describes each type in detail, but also describes the one who is beyond these three types – who having cr...2022-03-1632 minKathopanishad26. The Chariot of LifeHow does one transform from body consciousness to divine Consciousness? Yama uses a most beautiful metaphor of a chariot, to illustrate the answer to this question – wherein the chariot is the body, the horses are the senses, the reins are the mind, held together in the hands of the buddhi (intellect) who is the charioteer steering the chariot, in which sits the ātman as the passenger.The same symbolism is used to explain the story of how Arjuna and Duryodhana both sought varying kinds of support from Bhagavan Krishna. While Duryodhana asked for Krishna’s horses and army...2022-03-1443 minKathopanishad25. jivātman and paramātman (further explained)A little child may be taught that the sun rises in the east and sets in the west, even though in reality it is understood that the earth is the one revolving around the sun. However, in order to help the child understand, it is easier to first introduce the topic in this manner.Likewise, according to advaita vedānta, only one exists. Yet, to reach a stage where one is firmly convinced of this Truth of oneness, one must first go through a phase of understanding that there are two – the jivātman and the paramātman...2022-03-0935 minKathopanishad24. Part 2 - Jeevatma and ParamatmaWithin a deep, secret cave, two reside, enjoying all that goes on externally.Who are these two and why do they hide? In this episode, Sadguru explains how the upaniṣad now introduces the concept of jīvātman. In the episodes thus far, all the concepts of the Source, the one Truth, has consistently been pointing to That one which exists inside and outside, travels everywhere, yet never goes anywhere, never gets destroyed, was never born and will never cease to exist.Now, the concept is introduced that within the body, That one brahman exis...2022-03-0627 minKathopanishad24. Part 1 - Recap of Chapter 1 (Vallis 1 & 2)In this episode, Sadguru revises the most important ślokas found in the first two vallis of chapter one of the kaṭhopaniṣad, as were covered in the episodes thus far. Swami expresses that these key ślokas are worth memorising and that when one memorizes them, one carries the knowledge within themselves forever – not having to depend on external materials, photocopies or books.This revision of ślokas also serves as a complete recap of the upaniṣad so far.If you'd like to get the links and shownotes for this episode, visit:https://www.saiprak...2022-03-0225 minKathopanishad23. Why Mastering the Mind is important to realise the SelfUnless the mind is free from all wants and desires and thinking of the past, or worrying about the future, and is focused entirely on attaining brahman, one cannot even think about attaining brahman. This is why mastering the mind is so important – to train the mind to focus on only one thing and not jump onto too many different things.When our mind gets attracted to the higher thought of God and focusses on God alone, everything else will go out of focus. Sadguru says, “Clean up your mind, steady it, focus it and don’t even h...2022-02-2742 minKathopanishad22. Aspire for brahman alone to the exclusion of all else“How will you come to know God?” Sadguru asks.When you desist from doing wrong things, when you keep your minds pure, desires in control, mind fully absorbed in brahman, and are able to remain calm without any expectations or desperation to realise brahman.Do your best, and leave the rest to God to decide. When, where, how It has to be revealed, God alone knows best.If you'd like to get the links and shownotes for this episode, visit:https://www.saiprakashana.org/KU-EP222022-02-2442 minKathopanishad21. Pain vs SufferingPain may be real, but suffering is unreal or imaginary.For the jīvanmukta, or the one who realises the Truth, the body may undergo karmic sufferings but the mind will not be affected. The mind will remain happy, peaceful enjoying whatever comes, “It is a part of life. Let it be.”In this episode, Sadguru shows us that the wise one, who lives on happily doing whatever presents itself to him to be done, does not encounter any difficulty either in activity or in inactivity.If you'd like to get the links and s...2022-02-2047 minKathopanishad20. The Subtle Truths of Pure ConsciousnessIt is seated, yet It travels far.It is lying down, yet It goes everywhere.In this episode, Sadguru Sri Madhusudan Sai elaborates on this Truth of the supreme all-pervading and bodiless ātman, which resides in impermanent bodies. It is said, that having known this, the courageous and discriminating one does not grieve.If you'd like to get the links and shownotes for this episode, visit:https://www.saiprakashana.org/KU-EP202022-02-1722 minKathopanishad19. A scientific approach to brahman’s existenceThe entire world is a modification of the one pure consciousness.The ātman, subtler than the subtlest and greater than the greatest, dwells in the heart of all beings. The one free from desire and grief, with the sense and mind at peace, perceives the glory of the ātman. The atom which is a micro-representation of the entire cosmic material existence, is made up of 99.9999999…% empty space. Hence the entire universe, is also made up of 99.9999999…..% empty space.If one were to dive deeper and deeper into our very existence, we will discover that we too ar...2022-02-0230 minKathopanishad18. You are neither the body nor the mind but the Supreme ConsciousnessBy realising the absolute nature of the Self (puruṣa), one achieves freedom from the guṇas (the fundamental attributes that cause desire). This is the highest kind of non-attachment. Knowing this, one can differentiate between that which can exist on its own, and that which depends on something other than itself to exist.The true me; which is neither the body, which is in the waking state, it is not the dreaming mind, nor it is the ignorant deep sleep stage. It is pure consciousness – the fourth, which is what I truly am.If you'd...2022-02-0146 minKathopanishad17. The four states of ConsciousnessAccording to vedanta, the four states of consciousness are captured beautifully in the divine ओंकार oṁkāra.अ a – from silence, form and name emerges from deep sleepजाग्रत् अवस्था jāgrat avasthā (Waking state)उ u – form and name is sustainedस्वप्न अवस्था svapna avasthā (Dreaming state)म् m – return to deep sleepसुषुप्ति अवस्था suṣupti avasthā (Deep sleep state)Deep silence – originalतुरीय अवस्था turīya avasthā (‘The fourth state’ – The transcendent, non-dual state of the ātman)If you'd like to get the links and shownotes for this episode, visit:https://www.saiprakashana.org/KU-EP172022-01-2743 minKathopanishad16. The perfect symbol and sound to describe BrahmanWe may practise using the oṁ mantra in so many modified ways, however these are all just a lesser utilisation of a bigger power. oṁ can be used for much, much higher goals, unfortunately, most of us are using it for only very trivial attainments.Sadguru says that the whole universe is filled with this fundamental vibration called oṁ. In this episode, Sadguru describes how we can begin to understand our True form through the meditation of the silence that is the basis of oṁ.If you'd like to get the links and shownotes for this epi...2022-01-2345 minKathopanishad15. Three kinds of Tapas (austerities) to attain Self RealisationIn this episode, Sadguru explains the three kinds of तपस् tapas (austerities) to be performed in order to attain brahman.शारीरतपः śārīratapaḥ: austerity of the bodyवाङ्मयतपः vāṅmayatapaḥ: austerity of speechमानसतपः mānasatapaḥ: austerity of the mindThe austerities for the body comprise worshipping the Gods, guru and the enlightened, maintaining a clean body, being straightforward and celibate with the complete focus on God and practicing non-violence. The austerities for the speech comprise speaking without causing agitation to others, speaking the truth in a pleasant way and practising the chanting of scriptures. The austerities of the mind comprise maintaining a pleasant mind with c...2022-01-1946 minKathopanishad14. The true meaning of Brahma Vidya (Knowledge of the Ultimate)When we look around, we notice many objects around us. Yet, we tend not to notice the light with which everything is lit up.Likewise, ātman is everywhere, our Self is everywhere, inside, outside and everywhere. We see and experience everything using that Self. Yet we don’t see the Self.In this episode, Sadguru Sri Madhusudan Sai teaches us that It is really not hiding anywhere. But it appears to be hiding, just as the spectacles appear to have gone missing though they are right there, resting on the forehead. It is only that we...2022-01-1422 minKathopanishad13. Three Pillars of VedantaIn this episode, Swami introduces us to the concept of the three pillars of vedānta, which are:शास्त्रप्रमाण śāstrapramāṇa– all that is conveyed and describedin the scriptures.तर्कवाद tarkavāda– contemplation, reasoning and logical analysisof what has been heard or read.स्वानुभव svānubhava– understanding the Truth throughone’s own personal experience.If the third pillar is not reached, i.e. without anubhava, all that is heard or contemplated on is merely borrowed knowledge. Only when it is experienced through one’s own personal experience does one truly attain the Truth.If you'd like to get the links and sh...2022-01-1044 minKathopanishad12. Adhyatma YogaWhether we practise karma yoga, bhakti yoga or jñāna yoga – we should examine the true motivation behind our actions. Are the homas, the seva and the prayers/bhajans really solely to please God/atman? Or are we doing it to achieve or attain some kind of returns for ourselves – by pleasing our mind and body? If it is the latter then, that is not ādhyātma.ādhyātma, Sadguru Sri Madhusudan Sai says, is another word for spirituality. Spirituality is not about anything outside of you. Spirituality is everything about who You really are, and findin...2022-01-0643 minKathopanishad11. The Truth behind all the ExistenceWhen a movie is played at a cinema hall, it is projected onto a blank screen. Likewise, what appears to be real in our lives is in fact only a ‘projection on the screen’. What is real is only the blank screen. Everything else that comes and goes is false.Likewise, we are like a blank screen on which different roles are projected. In this episode, Sadguru Sri Madhusudan Sai methodically instructs us on the panchakosa-viveka to bring us slowly to the Truth of who we really are. ātman is the screen, which does not change...2022-01-0339 minKathopanishad10. The Knowledge of the Self is subtler than the subtlestaṇoraṇīyān It means subtler than the subtlest.This is a word that Yama uses when explaining that the Truth cannot be taught or understood when just anybody talks of it. It will only be understood when one who has experienced it speaks. The truth is subtler than the subtlest. It requires some thinking and withdrawal to be understood.If you'd like to get the links and shownotes for this episode, visit:https://www.saiprakashana.org/KU-EP102021-12-3055 minKathopanishad9. Vedanta for Permanent BlissThe ignorant man continuously chases after everything that is temporary.In this episode, Sadguru Sri Madhusudan Sai teaches that out of the temporary, the permanent cannot be attained. Temporary attainments can only give temporary results. A castle of sand is as temporary as the sand itself. Nachiketa clearly understood this. And that is why he did not yield to the tricks of Yama to get him to stop asking him for the Truth.Understanding the core Truth of vedanta is the only path to permanent bliss.If you'd like to get t...2021-12-2746 minKathopanishad8. Always choose Shreyas (Good) over Preyas (Pleasant)One of the most important teachings is shared by Yama to Nachiketa in this episode. The concept of two paths that appear before man at all times. śreyaḥ and preyaḥ.preyaḥ is the path that appears pleasant, but is essentially not good for the seeker.śreyaḥ is the path that is good for the seeker, although it may appear to be unpleasant at first.Both of these bind you, as the seeker. Sadguru Sri Madhusudan Sai lovingly explains how one should proceed when faced with these two paths ahead of them.If you'd l...2021-12-2337 minKathopanishad7. Essential qualities of a spiritual seekerThrough the example of Nachiketa, and using anecdotes from other stories such as dialogues between Emperor Janaka and Rishi Astavakra, as well as from the Narada Bakthi Sutras, Sadrugu Sri Madhusudan Sai instructs us on the essential qualities of a spiritual seeker. Sadguru also clearly explains to us the meaning(s) of the word upaniṣad and how it relates to the changes within us as we study the kathopaniṣad.If you'd like to get the links and shownotes for this episode, visit:https://www.saiprakashana.org/KU-EP72021-12-2038 minKathopanishad6. Never distract from the goal of Self-realisationMany times, Sadguru has declared that His favourite character from the upaniṣads is the young Nachiketa. In this episode, Sadguru gives us a clear indication of why this is so. Sadguru says that even though Yama tries to tempt the young Nachiketa using a multitude of techniques and an array of distractions, he could not succeed in tempting him. Anyone else in Nachiketa's position would have yielded long before this point, falling for these temptations.Sadguru says that if we could all become Nachiketas, (even if we emulate just one percent of his curiosity and...2021-12-1645 minKathopanishad5. The four aspects of the mindUsing the analogy of a computer, Sadguru beautifully explains the four aspects of the mind, namely –मनस् manas – a collection of all kinds of thoughtsबुद्धि buddhi – the ability to discriminate, analyse, and come to a decisionचित्त citta – memory, storageअहंकार ahaṁkāra – identificationThe body follows what is collectively dictated by these four aspects of the mind.Having described this, Sadguru then shares how to attain a pure, good mind, with pure thoughts, pure intentions leading to pure actions.If you'd like to get the...2021-12-0851 minKathopanishad4. Seven qualities of a spiritual seekerAlthough in this day and age, vedantic texts are accessible easily through various mediums at the touch of a button, the Truth as taught in vedanta, is not to be taken lightly.In the past, spiritual seekers had to prove their readiness and make great efforts in order to be deemed worthy of receiving the knowledge from their gurus. In this episode, Sadguru Sri Madhusudan Sai describes in detail, the seven important qualities of such a spiritual seeker as described in another one of the ten principle upaniṣads – the praśnopaniṣad.If you...2021-11-2940 minKathopanishad3. Three kinds of sufferings (Tapatrayas)oṁ śāntiḥ śāntiḥ śāntiḥ ॥During vedic or prayer invocations, it is common for it to conclude with the chanting of three shantis. When one recites three shantis, each shanti is dedicated specifically for one of the three types of sufferings that every human being endures during their lifetime. tapa means difficulty and traya means three. The three types of sufferings are ādhibhautika (related to the body), ādhidaivika (related to the gods/mind) and ādhyātmika (related to the soul).Swami beautifully explains how Yama teaches the young Nachiketa about That which is beyond these three types of...2021-11-2532 minKathopanishad2. Five qualities of a good studentIn the Gita, Lord Krishna says “The one who has śraddhā alone is entitled to knowledge.”Through the Kathopanishad, we are shown the qualities which the young Nachiketa embodies – these are the qualities that all seekers of the Truth should imbibe.Further, Sri Adi Shankara says, “In the śāstras, the scriptures, and in the guruvākya, whatever the guru tells, whoever has sattva buddhi, pure mindedness, who believes in that, such a person is called śraddhāvān.”In this episode, Sadguru Sri Madhusudan Sai clearly elaborates on the five qualities which every student of the div...2021-11-1450 minKathopanishad1. Four steps to become buddha (the enlightened one)In this episode, Sadguru Sri Madhusudan Sai dives directly into what He refers to as the main question posed by Nachiketa. It is the very essence of Kathopanishad.“Tell me whether That exists or not because it cannot be touched, tasted, smelled nor heard? So how do I know if It exists?”We are all doubtful about it. Scientists may say It does not exist. But Lord Yama says there is something that exists beyond the senses and the mind. So, is it true or is it not true?That is...2021-11-1356 minKathopanishad0. Introduction to Paravidya and KathopanishadWhat is the Kathopanishad? Why is it important for seekers of the Truth to study it?In this episode, Sadguru Sri Madhusudan Sai, gives an introduction to what is known as 'paravidya' or the highest spiritual knowledge that leads one to the Truth of one's Self. He describes how it is different from all other forms of knowledge which are all transient and ever-changing. Sadguru introduces the Kathopanishad, and explains why listening and contemplating to this upanishad can help one assimilate the teachings and uncover the Truth for themselves. For study materials...2021-11-1331 min