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Suma Ikeuchi

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Michigan Talks JapanMichigan Talks JapanSuma IkeuchiIn this episode, Allison Alexy talks with Prof. Suma Ikeuchi, whose research focuses on migration, ethnic studies, religion, and science & technology studies. Our conversation centers on her book, Jesus Loves Japan: Return Migration and Global Pentecostalism in a Brazilian Diaspora, published in 2019 by Stanford University Press. After we recorded this, the book was awarded the 2020 Francis L. K. Hsu Book Prize by the Society for East Asian Anthropology.Dr. Suma Ikeuchi is an Assistant Professor in the Department of East Asian Languages and Cultural Studies at the University of California, Santa Barbara.  You can find her on T...2021-01-051h 05Europe Japan Research Centre PodcastsEurope Japan Research Centre PodcastsTransnational Kinship in the Margins of Citizenship: The Case of Nikkei Brazilians in Japan[Recorded 14th October 2020] Kinship is a restrictive and yet mutable logic by which many nation-states in East Asia nationalize transnational mobility today. This talk elucidates the seemingly paradoxical but deeply systemic stratification of citizenship intensified by kinship-based migrations, by examining the case of Brazilians in contemporary Japan. At first glance, the kin-based incorporation connotes acceptance: “they” are “us.” Yet the partial inclusion grounded on the idiom of blood ironically preserves perpetual exclusion of those migrants who must seek belonging in a corporeal idiom of family. [NOTE: original presentation contained an 8min video in Porteugeuse with English Subtitles. This part has been edi...2020-11-161h 01New Books in Latin American StudiesNew Books in Latin American StudiesSuma Ikeuchi, "Jesus Loves Japan: Return Migration and Global Pentecostalism in a Brazilian Diaspora" (Stanford UP, 2019)In 1990, the Japanese government introduced the Nikkei-jin (Japanese descendant) visa and since then it has attracted more than 190,000 Nikkei Brazilian nationals to Japan. In Jesus Loves Japan: Return Migration and Global Pentecostalism in a Brazilian Diaspora (Stanford UP, 2019), Dr. Ikeuchi points out that “Unlike Japanese migrants in early twentieth-century Brazil, Brazilian migrants in twenty-first-century Japan lack solid governmental support from their home country, sufficient socioeconomic capital, and birthright citizenship.” Trapped in a suspended time and space of the precariousness of unskilled labor, Dr. Ikeuchi argues that many Brazilian migrants turned to Pentecostalism, a religion that allowed these people who have...2020-10-281h 17New Books in East Asian StudiesNew Books in East Asian StudiesSuma Ikeuchi, "Jesus Loves Japan: Return Migration and Global Pentecostalism in a Brazilian Diaspora" (Stanford UP, 2019)In 1990, the Japanese government introduced the Nikkei-jin (Japanese descendant) visa and since then it has attracted more than 190,000 Nikkei Brazilian nationals to Japan. In Jesus Loves Japan: Return Migration and Global Pentecostalism in a Brazilian Diaspora (Stanford UP, 2019), Dr. Ikeuchi points out that “Unlike Japanese migrants in early twentieth-century Brazil, Brazilian migrants in twenty-first-century Japan lack solid governmental support from their home country, sufficient socioeconomic capital, and birthright citizenship.” Trapped in a suspended time and space of the precariousness of unskilled labor, Dr. Ikeuchi argues that many Brazilian migrants turned to Pentecostalism, a religion that allowed these people who have...2020-10-281h 19New Books in Japanese StudiesNew Books in Japanese StudiesSuma Ikeuchi, "Jesus Loves Japan: Return Migration and Global Pentecostalism in a Brazilian Diaspora" (Stanford UP, 2019)In 1990, the Japanese government introduced the Nikkei-jin (Japanese descendant) visa and since then it has attracted more than 190,000 Nikkei Brazilian nationals to Japan. In Jesus Loves Japan: Return Migration and Global Pentecostalism in a Brazilian Diaspora (Stanford UP, 2019), Dr. Ikeuchi points out that “Unlike Japanese migrants in early twentieth-century Brazil, Brazilian migrants in twenty-first-century Japan lack solid governmental support from their home country, sufficient socioeconomic capital, and birthright citizenship.” Trapped in a suspended time and space of the precariousness of unskilled labor, Dr. Ikeuchi argues that many Brazilian migrants turned to Pentecostalism, a religion that allowed these people who have...2020-10-281h 17